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Texts -- Ecclesiastes 11:4-10 (NET)

Context
11:4 He who watches the wind will not sow , and he who observes the clouds will not reap . 11:5 Just as you do not know the path of the wind , or how the bones form in the womb of a pregnant woman, so you do not know the work of God who makes everything . 11:6 Sow your seed in the morning , and do not stop working until the evening ; for you do not know which activity will succeed – whether this one or that one , or whether both will prosper equally.
Life Should Be Enjoyed Because Death is Inevitable
11:7 Light is sweet , and it is pleasant for a person to see the sun . 11:8 So , if a man lives many years , let him rejoice in them all , but let him remember that the days of darkness will be many – all that is about to come is obscure .
Enjoy Life to the Fullest under the Fear of God
11:9 Rejoice , young man , while you are young , and let your heart cheer you in the days of your youth . Follow the impulses of your heart and the desires of your eyes , but know that God will judge your motives and actions. 11:10 Banish emotional stress from your mind . and put away pain from your body ; for youth and the prime of life are fleeting .

Pericope

NET
  • Ecc 11:7-8 -- Life Should Be Enjoyed Because Death is Inevitable
  • Ecc 11:9-10 -- Enjoy Life to the Fullest under the Fear of God

Bible Dictionary

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Arts

Hymns

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  • [Ecc 11:7] Summer Suns Are Glowing
  • [Ecc 11:7] Sweet Is The Sunlight After Rain
  • [Ecc 11:9] Ye Sons Of Adam, Vain And Young

Resources/Books

Expository Notes on the Bible (Constable)

  • Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
  • The commentators sometimes treat the Hebrew word qohelet("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.1However the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate ...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
  • In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
  • Clues in the text indicate the value and purpose of 6:10-11:6. The phrases "does not know"and "cannot discover"occur frequently (6:12; 7:14, 24, 28; 8:17; 19:1, 12; 10:14; 11:2, 6). Also the recurrence of "it is good"(7:18) a...
  • He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
  • The emphasis in this section (9:1-11:6) is on what man does not know because God has not revealed many things. Solomon also emphasized, however, that the remaining mystery in this subject (8:16-17) must not diminish human joy...
  • "At last the Teacher is approaching the climax of his book. We cannot see God's whole plan, and there is nothing in this world that we can build on so as to find satisfaction or the key to the meaning of things. Yet we are to...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • 11:7-8 The first reason we should enjoy life now is that we cannot do so after we die. As Christians we realize that life beyond the grave will be much better for believers than life on this earth. Solomon would not have disp...
  • This pericope expands the ideas Solomon introduced in 11:9-10 by focusing on advancing old age and death.77These ideas are the ultimate frustration and vanity that we can experience....
  • Again Solomon began with a clear statement of his point and then proceeded to prove and illustrate its truth in the verses that follow. "Remember"means to live your life with what you know about God clearly in view, not just ...
  • Verses 2-7 are full of figures of speech that picture old age and death.7912:2-3 Solomon likened the evil days first to an approaching rainstorm (v. 2) that is fearful and uncertain (cf. 11:7-8). The Hebrews regarded any decl...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...

Expositions Of Holy Scripture (Maclaren)

  • Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes : but know thou, that for all these things God will bring thee int...
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