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Texts -- Ecclesiastes 2:1-17 (NET)

Context
Futility of Self-Indulgent Pleasure
2:1 I thought to myself , “Come now, I will try self-indulgent pleasure to see if it is worthwhile.” But I found that it also is 2:2 I said of partying , “It is folly ,” and of self-indulgent pleasure , “It accomplishes nothing!” 2:3 I thought deeply about the effects of indulging myself with wine (all the while my mind was guiding me with wisdom ) and the effects of behaving foolishly , so that I might discover what is profitable for people to do on earth during the few days of their lives .
Futility of Materialism
2:4 I increased my possessions : I built houses for myself; I planted vineyards for myself. 2:5 I designed royal gardens and parks for myself, and I planted all kinds of fruit trees in them. 2:6 I constructed pools of water for myself , to irrigate my grove of flourishing trees . 2:7 I purchased male and female slaves , and I owned slaves who were born in my house ; I also possessed more livestock – both herds and flocks – than any of my predecessors in Jerusalem . 2:8 I also amassed silver and gold for myself, as well as valuable treasures taken from kingdoms and provinces . I acquired male singers and female singers for myself, and what gives a man sensual delight – a harem of beautiful concubines ! 2:9 So I was far wealthier than all my predecessors in Jerusalem , yet I maintained my objectivity : 2:10 I did not restrain myself from getting whatever I wanted ; I did not deny myself anything that would bring me pleasure . So all my accomplishments gave me joy ; this was my reward for all my effort . 2:11 Yet when I reflected on everything I had accomplished and on all the effort that I had expended to accomplish it, I concluded : “All these achievements and possessions are ultimately profitless – like chasing the wind ! There is nothing gained from them on earth .”
Wisdom is Better than Folly
2:12 Next, I decided to consider wisdom , as well as foolish behavior and ideas. For what more can the king’s successor do than what the king has already done ? 2:13 I realized that wisdom is preferable to folly , just as light is preferable to darkness : 2:14 The wise man can see where he is going, but the fool walks in darkness . Yet I also realized that the same fate happens to them both. 2:15 So I thought to myself , “The fate of the fool will happen even to me! Then what did I gain by becoming so excessively wise ?” So I lamented to myself , “The benefits of wisdom are ultimately meaningless !” 2:16 For the wise man, like the fool , will not be remembered for very long , because in the days to come , both will already have been forgotten . Alas , the wise man dies – just like the fool ! 2:17 So I loathed life because what happens on earth seems awful to me; for all the benefits of wisdom are futile – like chasing the wind .

Pericope

NET

Bible Dictionary

  • Wisdom

    [isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
    [nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...

  • Life

    [nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...

  • Experiment

    [nave] EXPERIMENT, in worldly pleasure, Solomon's, Eccl. 1; 2.

  • Philosophy

    [nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...

  • Pleasure

    [nave] PLEASURE. Worldly Job 20:12-16; Job 21:12, 13; Prov. 9:17; Prov. 15:21; Prov. 21:17; Eccl. 1:17; Eccl. 2:1-13; Isa. 5:11, 12; Isa. 22:12, 13; Isa. 47:8, 9; Amos 6:1; Luke 8:14; Rom. 1:32; 2 Thess. 2:12; 1 Tim. 5:6; 2 Tim. ...

  • Worldliness

    [nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...

  • Investigation

    [nave] INVESTIGATION, Eccl. 1:13-18; 2:1-12; 12:9-14.

  • Vanity

    [nave] VANITY A consequence of the fall, Rom. 8:20. Every one is, Psa. 39:11. Every state of mankind is, Psa. 62:9. Mankind in his best estate is, Psa. 39:5. Mankind is like to, Psa. 144:4. The thoughts of mankind are, Psa. 94...

  • Epicureans

    [nave] EPICUREANS Reject John the Baptist, Matt. 11:18; Luke 7:33. Doctrines propagated by, familiar to Solomon, Eccl. 2:1-10; to Paul, 1 Cor. 15:32. Dispute with Paul, Acts 17:18. See: Sensuality.

  • Solomon

    [ebd] peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early man...
    [smith] (peaceful). I. Early life and occasion to the throne . --Solomon was the child of David?s old age, the last born of all his sons. (1 Chronicles 3:5) The yearnings of the "man of war" led him to give to the new-horn infant ...
    [nave] SOLOMON Son of David by Bathsheba, 2 Sam. 12:24; 1 Kin. 1:13, 17, 21. Named Jedidiah, by Nathan the prophet, 2 Sam. 12:24, 25. Ancestor of Joseph, Matt. 1:6. Succeeds David to the throne of Israel, 1 Kin. 1:11-48; 2:12; 1...

  • Death

    [nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...

  • FOREST

    [ebd] Heb. ya'ar, meaning a dense wood, from its luxuriance. Thus all the great primeval forests of Syria (Eccl. 2:6; Isa. 44:14; Jer. 5:6; Micah 5:8). The most extensive was the trans-Jordanic forest of Ephraim (2 Sam. 18:6, 8; J...
    [isbe] FOREST - for'-est: (1) choresh (compare proper name Harosheth), 2 Ch 27:4. In 1 Sam 23:15 ff translated "wood"; in Isa 17:9, "wood"; in Ezek 31:3, "forest-like shade." Applied to any thick growth of vegetation but not necess...

  • Amusements and Worldly Pleasures

    [nave] AMUSEMENTS AND WORLDLY PLEASURES Belong to the works of the flesh, Gal. 5:19, 21; are transitory, Job 21:12, 13; Heb. 11:25; vain, Eccl. 2:11; choke the word of God in the heart, Luke 8:14; formed a part of idolatrous worshi...

  • Agriculture

    [nave] AGRICULTURE Divine institution of, Gen. 2:15; 3:19, 23. Practiced by Cain, Gen. 4:2; Noah, Gen. 9:20; Elisha, 1 Kin. 19:19; David, 1 Chr. 27:26-31; Uzziah, 2 Chr. 26:10; Solomon, Eccl. 2:4-6. God to be acknowledged in, Jer...

  • Irrigation

    [isbe] IRRIGATION - ir-i-ga'-shun: No equivalent for this word is found in Biblical writings, although the use of irrigation for maintaining vegetable life is frequently implied (Eccl 2:5,6; Isa 58:11). To one familiar with the met...
    [nave] IRRIGATION, Deut. 11:10; Prov. 21:1; Eccl. 2:6; Isa. 58:11. Figurative 1 Cor. 3:6, 8.

  • Industry

    [nave] INDUSTRY. Gen. 2:15; Ex. 23:12 Deut. 5:13. Ex. 35:2; Prov. 10:4, 5; Prov. 12:11, 24, 27; Prov. 13:4, 11, 23; Prov. 14:4, 23; Prov. 16:26; Prov. 20:13; Prov. 21:5; Prov. 22:29; Prov. 27:23 vs. 23-27.; Prov. 28:19; Prov. 30:2...

  • Music

    [ebd] Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the Deluge, the first mention of ...
    [smith] The most ancient music. --The inventor of musical instruments, like the first poet and the first forger of metals, was a Cainite. We learn from (Genesis 4:21) that Jubal the son of Lamech was "the father of all such as handl...
    [nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...

  • CHANCE

    [isbe] CHANCE - chans: The idea of chance in the sense of something wholly fortuitous was utterly foreign to the Hebrew creed. Throughout the whole course of Israel's history, to the Hebrew mind, law, not chance, ruled the universe...

  • ECCLESIASTES, THE PREACHER

    [isbe] ECCLESIASTES, THE PREACHER - e-kle-zi-as'-tez, or (qoheleth; Ekklesiastes, perhaps "member of assembly"; see below): 1. Structure of the Book 2. The Contents 3. Composite Authorship? 4. Qoheleth 5. "King in Jerusalem" 6. Dat...

  • HAPPEN

    [isbe] HAPPEN - hap'-'-n (qarah; sumbaino): "Happen" (from "hap"), "to fall out," "befall," etc., "come to anyone," is the translation of qarah, "to meet," etc. (1 Sam 28:10, "There shall no punishment happen to thee," the Revised ...
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Expository Notes on the Bible (Constable)

  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • The commentators sometimes treat the Hebrew word qohelet("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.1However the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate ...
  • This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • The author identified himself by his titles. These titles as well as other references to the writer in the book (cf. 1:12, 16; 2:4-9) point to Solomon more than to any other person.10Later he claimed divine authority for this...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
  • There are four parts to this section (1:12-2:17) that fall into two pairs. Solomon first related his investigations (in 1:12-15 and 2:1-11) and then gave his evaluations of each of these experiments (in 1:16-18 and 2:12-17)....
  • Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
  • To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
  • 2:1-2 Pleasure has no ultimate value either (vv. 1-2). That is, while it has some temporary, immediate value (i.e., relieving grief and boredom) it does not produce anything permanently or ultimately worthwhile.2:3-11 It is c...
  • The king realized that few people would be able to check the results of his experiments. Few if any would have the resources he had at his disposal to duplicate his experiments (v. 12). Wisdom is better than folly in some res...
  • Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
  • In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
  • Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • 6:1 The Shulammite convinced the daughters of Jerusalem that her love for her husband was deep and genuine. They agreed to search for Solomon with her.6:2-3 Having expressed her love for her husband, the Shulammite now knew w...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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