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Texts -- Ecclesiastes 5:1-11 (NET)

Context
Rash Vows
5:1 Be careful what you do when you go to the temple of God ; draw near to listen rather than to offer a sacrifice like fools , for they do not realize that they are doing wrong . 5:2 Do not be rash with your mouth or hasty in your heart to bring up a matter before God , for God is in heaven and you are on earth ! Therefore , let your words be few . 5:3 Just as dreams come when there are many cares , so the rash vow of a fool occurs when there are many words . 5:4 When you make a vow to God , do not delay in paying it. For God takes no pleasure in fools : Pay what you vow ! 5:5 It is better for you not to vow than to vow and not pay it. 5:6 Do not let your mouth cause you to sin , and do not tell the priest , “It was a mistake !” Why make God angry at you so that he would destroy the work of your hands ?” 5:7 Just as there is futility in many dreams , so also in many words. Therefore, fear God !
Government Corruption
5:8 If you see the extortion of the poor , or the perversion of justice and fairness in the government , do not be astonished by the matter . For the high official is watched by a higher official, and there are higher ones over them! 5:9 The produce of the land is seized by all of them , even the king is served by the fields .
Covetousness
5:10 The one who loves money will never be satisfied with money , he who loves wealth will never be satisfied with his income . This also is futile . 5:11 When someone’s prosperity increases , those who consume it also increase ; so what does its owner gain , except that he gets to see it with his eyes ?

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Ten Biblical & Practical Reasons to Give to the Lord’s Work; Why Give 10% or More of Your Income to the Lord's Work; Words Spoken in Haste; Proverbs 15:1

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Expository Notes on the Bible (Constable)

  • The courtyard was 50 cubits wide by 100 cubits long (75 feet by 150 feet, half the length of an American football field). This area is about the size of a modest residential lot in the United States. The curtains that formed ...
  • The blessings and curses (ch. 26) were in a sense God's vows to His people. This chapter deals with His people's vows to Him. Another connection between these chapters is that in times of divine discipline (26:14-33) people t...
  • The last chapter of Leviticus (ch. 27) contains instructions regarding how the Israelites were to handle vows under the Mosaic Law. In contrast this chapter deals with when and under what circumstances they could annul vows a...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
  • Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
  • "The sacrifice of fools"in view (v. 1) is a rash vow, as is clear from what follows. Verse 3 seems to compare the verbosity of a fool in making a rash vow to God and the endless dreams one often experiences after a very busy ...
  • The point of these verses seems to be that the fruits of one's work can also disappear as a result of taxes and unfair oppression by political rulers. A hierarchy of officials is in view. By legal and illegal means rulers squ...
  • If a rich man is covetous, all that his increasing wealth will bring him will be the necessity of greater vigilance and more anxiety (cf. 1 Tim. 6:9-10). For example, more wealth in the home may lead to burglar alarm systems ...
  • Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...

Expositions Of Holy Scripture (Maclaren)

  • Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to u...
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