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Texts -- Esther 6:3-14 (NET)

Context
6:3 The king asked , “What great honor was bestowed on Mordecai because of this ?” The king’s attendants who served him responded , “Not a thing was done for him.” 6:4 Then the king said , “Who is that in the courtyard ?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him. 6:5 The king’s attendants said to him, “It is Haman who is standing in the courtyard .” The king said , “Let him enter .” 6:6 So Haman came in, and the king said to him, “What should be done for the man whom the king wishes to honor ?” Haman thought to himself , “Who is it that the king would want to honor more than me?” 6:7 So Haman said to the king , “For the man whom the king wishes to honor , 6:8 let them bring royal attire which the king himself has worn and a horse on which the king himself has ridden – one bearing the royal insignia ! 6:9 Then let this clothing and this horse be given to one of the king’s noble officials . Let him then clothe the man whom the king wishes to honor , and let him lead him about through the plaza of the city on the horse , calling before him, ‘So shall it be done to the man whom the king wishes to honor !’” 6:10 The king then said to Haman , “Go quickly ! Take the clothing and the horse , just as you have described , and do as you just indicated to Mordecai the Jew who sits at the king’s gate . Don’t neglect a single thing of all that you have said .” 6:11 So Haman took the clothing and the horse , and he clothed Mordecai . He led him about on the horse throughout the plaza of the city , calling before him, “So shall it be done to the man whom the king wishes to honor !” 6:12 Then Mordecai again sat at the king’s gate , while Haman hurried away to his home , mournful and with a veil over his head . 6:13 Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men , along with his wife Zeresh , said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish , you will not prevail against him. No, you will surely fall before him!” 6:14 While they were still speaking with him, the king’s eunuchs arrived . They quickly brought Haman to the banquet that Esther had prepared .

Pericope

NET
  • Est 6:1-14 -- The Turning Point: The King Honors Mordecai

Bible Dictionary

  • THINK

    [isbe] THINK - think: The Old Testament often translates 'amar, "to say," meaning what one says to himself, and hence, a definite and clearly formulated decision or purpose (Gen 20:11; Nu 24:4; Ruth 4:4, etc.), illustrated by the, ...

  • Servant

    [nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...

  • Prayer

    [ebd] is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching t...

  • PUNISHMENTS

    [isbe] PUNISHMENTS - pun'-ish-ments ('awon, "fault," "iniquity," "punishment for iniquity," "sin" (Gen 4:13; Lev 26:41; Job 19:29; Ps 149:7; Lam 4:22; Ezek 14:10 margin; Am 1:3,6,9,11,13; 2:1,4,6), `onesh, "tribute," "fine," "punis...

  • PERSIANS

    [isbe] PERSIANS - pur'-shanz, -zhanz (parac, also = PERSIA, PERSIS (which see); adjective parci Hebrew, and parcay, Aramaic.; Persai, adjective only in Neh 12:22; Dan 6:28; Achaem. Persian Parsa, name of both country and people; do...

  • NOBLE; NOBLES; NOBLEMAN

    [isbe] NOBLE; NOBLES; NOBLEMAN - no'-b'-l, no'-b'-lz, no'-b'-l-man (chorim, 'addir; eugenes, Kratistos, basilikos): "Nobles" is the translation of the Hebrew chorim (occurring only in the plural), "free-born," "noble" (1 Ki 21:8,11...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Haman

    [nave] HAMAN Prime minister of Ahasuerus, Esth. 3:1. Plotted against Esther and the Jews, thwarted by Esther and Mordecai, hanged, Esth. 3-9.

  • HEREDITY

    [isbe] HEREDITY - he-red'-i-ti: 1. Physiological Heredity: Heredity, in modern language, is the law by which living beings tend to repeat their characteristics, physiological and psychical, in their offspring, a law familiar in som...

  • HEAD

    [isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...

  • HANGING

    [isbe] HANGING - hang'-ing (talah, "to hang up," "suspend," 2 Sam 21:12; Dt 28:66; Job 26:7; Ps 137:2; Song 4:4; Hos 11:7): Generally, where the word is used in connection with punishments, it appears to have reference to the hangi...

  • GOLD

    [isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...

  • GESTURE

    [isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...

  • Esther

    [nave] ESTHER, called also Hadassah. Niece of Mordecai, Esth. 2:7, 15. Chosen queen, Esth. 2:17. Tells the king of the plot against his life, Esth. 2:22. Fasts on account of the decree to destroy the Israelites; accuses Haman to ...

  • DIGNITIES; DIGNITY

    [isbe] DIGNITIES; DIGNITY - dig'-ni-tiz, dig'-ni-ti (Hebrew marom, se'eth, gedhullah): Rank or position, not nobility or austerity of personal character or bearing, is denoted by this word in its Old Testament occurrences (Gen 49:3...

  • Courage

    [nave] COURAGE Enjoined upon Joshua, Deut. 31:7, 8, 22, 23; Josh. 1:1-9; the Israelites, Lev. 26:6-8; 2 Chr. 32:7, 8; Solomon, 1 Chr. 22:13; 28:20; Asa, 2 Chr. 15:1-7. Enjoined by Jehoshaphat upon the judicial and executive office...

  • Bigthan

    [ebd] one of the eunuchs who "kept the door" in the court of Ahasuerus. With Teresh he conspired against the king's life. Mordecai detected the conspiracy, and the culprits were hanged (Esther 2:21-23; 6:1-3).

  • BANQUET

    [isbe] BANQUET - ban'-kwet. 1. The Ancient Hebrew Customs: (1) "Banquet" and "banqueting" in the King James Version always include and stand for wine-drinking, not simply "feast" or "feasting" in our sense. Thus (Song 2:4), "He bro...

  • ARRAY

    [isbe] ARRAY - a-ra' ((1) labhesh, `aTah; periballo, enduomai, himatismos. (2) `arakh, shith): "Array," composed of prefix "ar-" and "rai," "order," is used in two senses, (1) in reference to clothing and (2) in reference to the di...

  • APPAREL

    [ebd] In Old Testament times the distinction between male and female attire was not very marked. The statute forbidding men to wear female apparel (Deut. 22:5) referred especially to ornaments and head-dresses. Both men and women ...
    [isbe] APPAREL - a-par'-el: The English equivalent of six Hebrew and three Greek words, variously signifying all kinds of raiment, chiefly garments costly and beautiful: ornamental (2 Sam 1:24); royal, as of Ahasuerus (Est 6:8), of...

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Expository Notes on the Bible (Constable)

  • I. God's preparations 1:1-2:20A. Vashti deposed ch. 11. The king's feast 1:1-92. The queen's dismissal 1:10-22B. Esther elevated 2:1-201. The plan to replace Vashti 2:1-42. Esther's selection 2:5-113. The choice of Esther as ...
  • This chapter records the providential circumstances whereby Esther was able to rise to her influential position with the Persian king."Though no mention is made of God's providence, it nevertheless plays a prominent part, and...
  • Chapters 5-7 carry us to the climax of our story. They show how God providentially preserved and protected His people.
  • "Here the early bird is gotten by the worm."85Haman's pride preceded his fall (v. 6; cf. Prov. 16:18). He wanted to appear as much like the king himself as possible in the honors he recommended for the person he thought would...
  • Haman covered his head (v. 12) as a sign of his grief (cf. 2 Sam. 15:30; 19:4; Jer. 14:3-4; Ezek. 24:17). His friends evidently realized that unseen forces were maintaining the blessing that they had observed following the Je...
  • 2:1 Daniel opened this new section of his book with another chronological reference (cf. 1:1, 21). This indicates that his interest in this book was in the progress of events and their relationship to one another. As the book...
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