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9:26 For <05921> this reason <03651> these <0428> days <03117> are known <07121> as Purim <06332>, after <05921> the name <08034> of pur <06332>. 9:27 Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews <03064> established <06965> as binding <06901> on themselves, their descendants <02233>, and all <03605> who joined their company <03867> that they should observe <06213> these <0428> two <08147> days <03117> without <03808> fail <05674>, just as written <03791> and at the appropriate time <02165> on an annual basis <08141> <08141>. 9:28 These <0428> days <03117> were to be remembered <02142> and to be celebrated <06213> in every generation <01755> <01755> and in every <04940> family <04940>, every <04082> province <04082>, and every city <05892> <05892>. The Jews <03064> were not <03808> to fail <05674> to observe these <0428> days <03117> of Purim <06332>; the remembrance <02143> of them was not <03808> to cease <05486> among <08432> their descendants <02233>. 9:29 So Queen <04436> Esther <0635>, the daughter <01323> of Abihail <032>, and Mordecai <04782> the Jew <03064> wrote <03789> with <0854> full <03605> authority <08633> to confirm <06965> this <02063> second <08145> letter <0107> about Purim <06332>. 9:30 Letters <05612> were sent <07971> to <0413> all <03605> the Jews <03064> in the hundred <03967> and twenty-seven <06242> <07651> provinces <04082> of the empire <04438> of Ahasuerus <0325>– words <01697> of true <0571> peace <07965>– 9:31 to establish <06965> these <0428> days <03117> of Purim <06332> in their proper times <02165>, just as <0834> Mordecai <04782> the Jew <03064> and Queen <04436> Esther <0635> had established <06965>, and just as <0834> they had established <06965> both for <05921> themselves <05315> and their descendants <02233>, matters <01697> pertaining to fasting <06685> and lamentation <02201>. 9:32 Esther’s <0635> command <03982> established <06965> these matters <01697> of Purim <06332>, and the matter <0428> was officially <05612> recorded <03789>.

• Est 9:18-32 -- The Origins of the Feast of Purim

• Mordecai

  [ebd] the son of Jair, of the tribe of Benjamin. It has been alleged that he was carried into captivity with Jeconiah, and hence that he must have been at least one hundred and twenty-nine years old in the twelfth year of Ahasueru...
  [nave] MORDECAI A Jewish captive in Persia, Esth. 2:5, 6. Foster father of Esther, Esth. 2:7. Informs Ahasuerus of a conspiracy against his life, and is rewarded, Esth. 2:21-23; Esth. 6:1-11. Promoted in Haman's place, Esth. 8:1...
  

• Minister

  [nave] MINISTER An officer in civil government. Joseph, Gen. 41:40-44; Ira, 2 Sam. 20:26; Zabud, 1 Kin. 4:5; Ahithophel, 1 Chr. 27:33; Zebadiah, 2 Chr. 19:11; Elkanah, 2 Chr. 28:7; Haman, Esth. 3:1; Mordecai, Esth. 10:3; 8-9; Danie...
  

• Festivals, Religious

  [ebd] There were daily (Lev. 23), weekly, monthly, and yearly festivals, and great stress was laid on the regular observance of them in every particular (Num. 28:1-8; Ex. 29:38-42; Lev. 6:8-23; Ex. 30:7-9; 27:20). (1.) The septena...
  

• Haman

  [nave] HAMAN Prime minister of Ahasuerus, Esth. 3:1. Plotted against Esther and the Jews, thwarted by Esther and Mordecai, hanged, Esth. 3-9.
  

• Purim

  [nave] PURIM, a feast instituted to commemorate the deliverance of the Jews from the plot of Haman, Esth. 9:20-32.
  

• Israel

  [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
  

• Retaliation

  [nave] RETALIATION. Ex. 21:23-25; Lev. 19:18; Lev. 24:17-22; Deut. 19:19-21; Psa. 10:2; Prov. 20:22; Prov. 24:29; Prov. 26:27; Isa. 33:1; Matt. 5:38-44; Matt. 7:1, 2; Luke 9:52-56; Rom. 12:17, 19; 1 Cor. 6:7, 8; 1 Thess. 5:15; 1 P...
  

• Pur, Purim

  [ebd] a lot, lots, a festival instituted by the Jews (Esther 9:24-32) in ironical commemoration of Haman's consultation of the Pur (a Persian word), for the purpose of ascertaining the auspicious day for executing his cruel plot a...
  

• Servant

  [nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
  

• Esther

  [nave] ESTHER, called also Hadassah. Niece of Mordecai, Esth. 2:7, 15. Chosen queen, Esth. 2:17. Tells the king of the plot against his life, Esth. 2:22. Fasts on account of the decree to destroy the Israelites; accuses Haman to ...
  

• ABIHAIL

  [isbe] ABIHAIL - ab'-i-hal ('abhichayil; in some manuscripts 'abhihayil, when feminine, but best reading is the former: "father, or cause, of strength"): Five persons in the Old Testament are called by this name: (1) A Levite and t...
  [smith] (father of , i.e. possessing, strength). Father of Zuriel, chief of the Levitical father of Merari, a contemporary of Moses. (Numbers 3:35) (B.C. 1490.) Wife of Abishur. (1 Chronicles 2:29) Son of Huri, of the tribe of Ga...
  

• Month

  [nave] MONTH Ancient use of, Gen. 7:11; 8:4. Twelve months reckoned to a year, 1 Chr. 27:1-15. 1. Abib (April). The Jewish calendar began with, Ex. 12:2; 13:4; Deut. 16:1. Passover instituted and celebrated in, Ex. 12:1-28; 23:1...
  

• TALMUD

  [isbe] TALMUD - tal'-mud (talmudh): I. PRELIMINARY REMARKS AND VERBAL EXPLANATIONS II. IMPORTANCE OF THE TALMUD III. THE TRADITIONAL LAW UNTIL THE COMPOSITION OF THE MISHNA IV. DIVISION AND CONTENTS OF THE MISHNA (AND THE TALMUD) 1...
  

• ENJOIN

  [isbe] ENJOIN - en-join': Its usual sense is "to impose something," as a command, a charge or a direction. In this last sense it is used in Job 36:23, i.e. "Who hath directed?" In Est 9:31 it means "to command"; in Philem 1:8, "to ...
  

• AUTHORITY IN RELIGION

  [isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
  

• MEMORIAL; MEMORY

  [isbe] MEMORIAL; MEMORY - me-mo'-ri-al, mem'-o-ri ('azkarah, zekher, zekher, zikkaron; mnemosunon): "Memorial" as the translation of 'azkdrah is a sacrificial term, that which brings the offerer into remembrance before God, or brin...
  

• ORDAIN; ORDINATION

  [isbe] ORDAIN; ORDINATION - or-dan', or-di-na-shun (Latin ordinare, "to set in order" "to arrange"; in post-Augustan Latin "to appoint to office"; from ordo, gen. ordinis, "order," "arrangement"): In the King James Version the verb...
  

• Babylon

  [nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
  

• PUR

  [isbe] PUR - pur (Est 3:7; 9:26). See PURIM.
  

• Book

  [nave] BOOK Genealogies kept in, Gen. 5:1. Law of Moses written in, Num. 5:23; Deut. 17:18; 31:9, 24, 26; 2 Kin. 22:8. Topography of Palestine, recorded in, Josh. 18:9. Chronicles of the times kept in: By Jasher, Josh. 10:13; 2 ...
  

• The book of Esther says that Mordecai was a Benjamite in one place and a Jew in others. Which was he?
  In Esther 2:5-6 we are told: 2:5 Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai. He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, 2:6 who had been taken into ex...

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