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Texts -- Exodus 14:1-31 (NET)

Context
The Victory at the Red Sea
14:1 The Lord spoke to Moses : 14:2 “Tell the Israelites that they must turn and camp before Pi-hahiroth , between Migdol and the sea ; you are to camp by the sea before Baal Zephon opposite it. 14:3 Pharaoh will think regarding the Israelites , ‘They are wandering around confused in the land – the desert has closed in on them.’ 14:4 I will harden Pharaoh’s heart , and he will chase after them. I will gain honor because of Pharaoh and because of all his army , and the Egyptians will know that I am the Lord .” So this is what they did . 14:5 When it was reported to the king of Egypt that the people had fled , the heart of Pharaoh and his servants was turned against the people , and the king and his servants said , “What in the world have we done ? For we have released the people of Israel from serving us!” 14:6 Then he prepared his chariots and took his army with him. 14:7 He took six hundred select chariots , and all the rest of the chariots of Egypt , and officers on all of them. 14:8 But the Lord hardened the heart of Pharaoh king of Egypt , and he chased after the Israelites . Now the Israelites were going out defiantly . 14:9 The Egyptians chased after them, and all the horses and chariots of Pharaoh and his horsemen and his army overtook them camping by the sea , beside Pi-hahiroth , before Baal-Zephon . 14:10 When Pharaoh got closer , the Israelites looked up , and there were the Egyptians marching after them, and they were terrified . The Israelites cried out to the Lord , 14:11 and they said to Moses , “Is it because there are no graves in Egypt that you have taken us away to die in the desert ? What in the world have you done to us by bringing us out of Egypt ? 14:12 Isn’t this what we told you in Egypt , ‘Leave us alone so that we can serve the Egyptians , because it is better for us to serve the Egyptians than to die in the desert !’” 14:13 Moses said to the people , “Do not fear ! Stand firm and see the salvation of the Lord that he will provide for you today ; for the Egyptians that you see today you will never , ever see again . again . 14:14 The Lord will fight for you, and you can be still .” 14:15 The Lord said to Moses , “Why do you cry out to me? Tell the Israelites to move on . 14:16 And as for you , lift up your staff and extend your hand toward the sea and divide it, so that the Israelites may go through the middle of the sea on dry ground . 14:17 And as for me, I am going to harden the hearts of the Egyptians so that they will come after them, that I may be honored because of Pharaoh and his army and his chariots and his horsemen . 14:18 And the Egyptians will know that I am the Lord when I have gained my honor because of Pharaoh , his chariots , and his horsemen .” 14:19 The angel of God , who was going before the camp of Israel , moved and went behind them, and the pillar of cloud moved from before them and stood behind them. 14:20 It came between the Egyptian camp and the Israelite camp ; it was a dark cloud and it lit up the night so that one camp did not come near the other the whole night . 14:21 Moses stretched out his hand toward the sea , and the Lord drove the sea apart by a strong east wind all that night , and he made the sea into dry land , and the water was divided . 14:22 So the Israelites went through the middle of the sea on dry ground , the water forming a wall for them on their right and on their left . 14:23 The Egyptians chased them and followed them into the middle of the sea – all the horses of Pharaoh , his chariots , and his horsemen . 14:24 In the morning watch the Lord looked down on the Egyptian army through the pillar of fire and cloud , and he threw the Egyptian army into a panic . 14:25 He jammed the wheels of their chariots so that they had difficulty driving , and the Egyptians said , “Let’s flee from Israel , for the Lord fights for them against Egypt !” 14:26 The Lord said to Moses , “Extend your hand toward the sea , so that the waters may flow back on the Egyptians , on their chariots , and on their horsemen !” 14:27 So Moses extended his hand toward the sea , and the sea returned to its normal state when the sun began to rise. Now the Egyptians were fleeing before it, but the Lord overthrew the Egyptians in the middle of the sea . 14:28 The water returned and covered the chariots and the horsemen and all the army of Pharaoh that was coming after the Israelites into the sea – not so much as one of them survived ! 14:29 But the Israelites walked on dry ground in the middle of the sea , the water forming a wall for them on their right and on their left . 14:30 So the Lord saved Israel on that day from the power of the Egyptians , and Israel saw the Egyptians dead on the shore of the sea . 14:31 When Israel saw the great power that the Lord had exercised over the Egyptians , they feared the Lord , and they believed in the Lord and in his servant Moses .

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(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Ya Tuhan, pada Saat Dibaptiskan [KJ.307]
  • Yerusalem, Pusaka Daud [KJ.155]
  • [Exo 14:13] When Israel Out Of Bondage Came
  • [Exo 14:15] Onward, Soldiers

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Expository Notes on the Bible (Constable)

  • 1:9 "Seas"(Heb. yammim) refers broadly to all bodies of water, not just oceans.1:10 "Good"indicates beauty as well as purpose and order.65It was only when the land was ready for man that God called it good. This shows God's l...
  • There are two views among evangelicals as to the extent of the Flood.1. A universal flood.Evidence:a. The purpose of the Flood (6:5-7, 11-13).b. The need for an ark (6:14).c. The size of the ark (6:15-16).d. The universal ter...
  • 8:1-5 When Moses wrote that God remembered someone (v. 1), he meant God extended mercy to him or her by delivering that person from death (here; 19:29) or from barrenness (30:22).311God's rescue of Noah foreshadows His delive...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • This pericope serves a double purpose. It introduces the rigorous conditions under which the Egyptians forced the Israelites to live, and it sets the stage for the birth of Moses.1:8-14 The new king (v. 8) was perhaps Ahmose ...
  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • Psalm 78:43 places the scene of the plagues in northern Egypt near Zoan.The plagues were penal; God sent them to punish Pharaoh for his refusal to obey God and to move him to obey Yahweh. They involved natural occurrences rat...
  • "The way of the land of the Philistines"refers to the most northern of three routes travelers took from Egypt to Canaan (v. 17). The others lay farther south. The Egyptians had heavily fortified this caravan route, also calle...
  • 14:1-4 Scholars have not been able to locate definitely the sites referred to in verse 2."An Egyptian papyrus associates Baal Zephon with Tahpahnes . . . a known site near Lake Menzaleh in the northeastern delta region."235Ho...
  • 15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
  • This chapter records another crisis in the experience of the Israelites as they journeyed from Goshen to Mt. Sinai that God permitted and used to teach them important lessons.16:1-3 The wilderness of Sin evidently lay in the ...
  • Whereas the Israelites had feared the possibility of having to battle the Egyptians (14:10) they now did engage in battle with the Amalekites."The primary function of this section in its present location is the demonstration ...
  • In this final part of the Book of the Covenant, which concludes with 23:33, God gave the Israelites promises and precepts relating to their conquest of the Promised Land. Suzerainty treaties normally concluded with an explana...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
  • The fact that God granted the people pardon in response to Moses' intercession is another indication of His grace (vv. 20-21).The failure of the Israelites would not frustrate God's purpose to manifest His glory throughout th...
  • Here begins the fourth and last leg of the Israelites' journey from Egypt to the Promised Land.1. From Egypt to Sinai (Exod. 12-19)2. From Sinai to Kadesh (Num. 11-12)3. From Kadesh back to Kadesh--38 years of wilderness wand...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • 3:1-6 Joshua may have moved the nation from Shittim to the Jordan's edge at approximately the same time he sent the spies on their mission (cf. vv. 1-2 and 1:11; 2:22). However the sequence of events was probably as it appear...
  • The main point in the story of the crossing recorded in this chapter is the removal of the stones from the river bed. They served as a memorial of this event for generations to come (vv. 6-7).524:1-14 The piling up of stones ...
  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • Chapters 4 and 5 are complementary versions of the victory God gave Israel over the Canaanites, first in prose and then in poetry (cf. Exod. 14-15).91...
  • The great victory was due to God's supernatural intervention for Israel. He increased the effectiveness of the Israelite soldiers. The kings in verse 19 are probably all Canaanite kings, as the NIV translation suggests. Taana...
  • The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
  • God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • The immediate result of the captivity (vv. 24-33) was twofold. The Assyrians deported many Israelites to other places in the Assyrian Empire, and they imported other people from the empire into the newly formed Assyrian provi...
  • 20:6 David was confident he would be successful in the coming conflict because he was the Lord's anointed. Of course, if David had been guilty of sin God might not have given him the victory. However the king believed that he...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • 106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
  • The rebellion of one Davidic king, Ahaz, would result in the defeat and dispersion of God's people (8:6-8), but the righteousness of another Davidic king, Messiah, would result in their revival and return to God and the Promi...
  • This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
  • The first cycle of oracles closed by revealing that Egypt, the political oppressor of the Israelites, would come into equal status with Israel in the future (19:25). The second cycle similarly closes by disclosing that Tyre, ...
  • God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
  • 31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • "The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
  • 12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
  • 14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
  • Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
  • This miracle was to be a "testimony"to others about Jesus' person (v. 14). It authenticated His person and His teaching. It also shows the blessings that Jesus brought to people, specifically the spiritual cleansing of those ...
  • This story pictures Jesus in complete control of Himself and His environment. Its climax is not the stilling of the storm but the disciples' question about Jesus' identity (v. 25). This is the first miracle that Luke recorded...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • If anyone thought Paul had not visited Rome because he doubted the power of his gospel to work in that sophisticated environment, the apostle now clarified his reason. These verses conclude the epistolary introduction and tra...
  • Paul continued dealing with the subject of going to idol temples to participate in pagan feasts in this section. In it he gave a warning to the believer who considered himself strong, the one who knew there were really no god...
  • "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • The revelation of Satan's activity, which the song of the martyrs (vv. 10-12) interrupted, now resumes.12:13 Satan will concentrate his vengeance on Israelites during the Great Tribulation, under the sovereign control of God,...
  • John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...

Expositions Of Holy Scripture (Maclaren)

  • Exodus 14:19-31This passage begins at the point where the fierce charge of the Egyptian chariots and cavalry on the straggling masses of the fugitives is inexplicably arrested. The weary day's march, which must have seemed as...
  • Having thus been arrested, there is leisure, behind the shelter of the fiery barrier, to take the next step in the deliverance. The sea is not divided in a moment. Again, we have a process to note, and that brought about by t...
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