Advanced Commentary

Texts -- Exodus 21:20-36 (NET)

Context
21:20 “If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow , he will surely be punished . 21:21 However , if the injured servant survives one or two days , the owner will not be punished , for he has suffered the loss. 21:22 “If men fight and hit a pregnant woman and her child is born prematurely , but there is no serious injury , he will surely be punished in accordance with what the woman’s husband demands of him, and he will pay what the court decides . 21:23 But if there is serious injury , then you will give a life for a life , 21:24 eye for eye , tooth for tooth , hand for hand , foot for foot , 21:25 burn for burn , wound for wound , bruise for bruise . 21:26 “If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye . 21:27 If he knocks out the tooth of his male servant or his female servant , he will let the servant go free as compensation for the tooth .
Laws about Animals
21:28 “If an ox gores a man or a woman so that either dies , then the ox must surely be stoned and its flesh must not be eaten , but the owner of the ox will be acquitted . 21:29 But if the ox had the habit of goring , and its owner was warned , and he did not take the necessary precautions , and then it killed a man or a woman , the ox must be stoned and the man must be put to death . 21:30 If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. 21:31 If the ox gores a son or a daughter , the owner will be dealt with according to this rule. 21:32 If the ox gores a male servant or a female servant , the owner must pay thirty shekels of silver , and the ox must be stoned . 21:33 “If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, 21:34 the owner of the pit must repay the loss. He must give money to its owner , and the dead animal will become his. 21:35 If the ox of one man injures the ox of his neighbor so that it dies , then they will sell the live ox and divide its proceeds , and they will also divide the dead ox. 21:36 Or if it is known that the ox had the habit of goring , and its owner did not take the necessary precautions, he must surely pay ox for ox , and the dead animal will become his.

Pericope

NET

Bible Dictionary

more

Arts

Questions

Sermon Illustrations

The Covenants of Scripture:; Slavery; Redemption Means…; Matthew 5:38-42

Resources/Books

Expository Notes on the Bible (Constable)

  • "By virtue of being Cain's descendants, the people named in the genealogy all inherit his curse. Thus the Cainite genealogy becomes part of the Yahwist's account of man's increasing sin."252Cain's wife (v. 17) was evidently o...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
  • The "ordinances"were not laws in the usual sense of that word but the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's "Bill of Rights.""A selection of judgments' is provided as a samp...
  • Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
  • 21:33-34 The pit represents a typical case of damage caused by an inanimate object or natural phenomenon. These specific cases doubtless served as precedents for other similar cases.21:35-36 The law concerning a cattle fight ...
  • 22:16-17 Next we have a case of seduction. Here the girl is viewed as the property of her father. If a young couple had premarital sex, the young man had to marry the young woman and give his father-in-law the customary payme...
  • "The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
  • Having given directions clarifying Israel's obedience in the Book of the Covenant (20:22-23:33) God now summoned Moses up into the mountain again to receive His directions regarding Israel's worship. The Book of the Covenant ...
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • "This chapter contains a selected list of creatures that divides each type of creature into various classes of purity. According to the final verse in the chapter, the decisive question was whether a class of animals was uncl...
  • This incident illustrates the fate of the Israelite or foreigner in Israel who deliberately violated the law of Sabbath observance. It clarifies the meaning of defiant sin as well as what it means to be "cut off from among hi...
  • This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
  • Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • God forbade an Israelite woman from gaining unfair advantage of her husband's adversary in hand-to-hand fighting. This is a rare example of punishment by mutilation in the Pentateuch (cf. Exod. 21:23-25; Lev. 24:19-20; Deut. ...
  • 7:10-11 David counted on God to defend him as a shield since God saves the upright in heart, and David was upright. His confidence lay also in God's righteous character. God would judge justly, and injustice touches His heart...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • 3:1 Yahweh told Hosea to seek out in love the woman whom he formerly loved, Gomer, even though she was an adulteress.37His action would be similar to that of the Lord Himself who loved the Israelites even though they had beco...
  • The reason for the devastation of the people and the land just described now becomes apparent. It is the people's rejection of the messianic Shepherd-King (cf. Isa. 42; 49; 50; 53). The Lord would graciously give His people a...
  • 5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
  • Here the word "then"probably identifies a logical connection with what preceded.977Evidently Judas made these plans the same day that Jesus predicted His crucifixion in two days, namely on Wednesday (vv. 1-5). None of the eva...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

Expositions Of Holy Scripture (Maclaren)

  • Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40. And if any ...
Back to Commentary Page


TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
created in 0.05 seconds
powered by
bible.org - YLSA