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Texts -- Exodus 23:1-19 (NET)

Context
Justice
23:1 “You must not give a false report . Do not make common cause with the wicked to be a malicious witness . 23:2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice, 23:3 and you must not show partiality to a poor man in his lawsuit . 23:4 “If you encounter your enemy’s ox or donkey wandering off , you must by all means return it to him. 23:5 If you see the donkey of someone who hates you fallen under its load , you must not ignore him, but be sure to help him with it. 23:6 “You must not turn away justice for your poor people in their lawsuits . 23:7 Keep your distance from a false charge – do not kill the innocent and the righteous , for I will not justify the wicked . 23:8 “You must not accept a bribe , for a bribe blinds those who see and subverts the words of the righteous . 23:9 “You must not oppress a foreigner , since you know the life of a foreigner , for you were foreigners in the land of Egypt .
Sabbaths and Feasts
23:10 “For six years you are to sow your land and gather in its produce . 23:11 But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat , and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove . 23:12 For six days you are to do your work , but on the seventh day you must cease , in order that your ox and your donkey may rest and that your female servant’s son and any hired help may refresh themselves. 23:13 “Pay attention to do everything I have told you, and do not even mention the names of other gods – do not let them be heard on your lips . 23:14 “Three times in the year you must make a pilgrim feast to me. 23:15 You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast , as I commanded you, at the appointed time of the month of Abib , for at that time you came out of Egypt . No one may appear before me empty-handed . 23:16 “You are also to observe the Feast of Harvest , the firstfruits of your labors that you have sown in the field , and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field . 23:17 At three times in the year all your males will appear before the Lord God . 23:18 “You must not offer the blood of my sacrifice with bread containing yeast ; the fat of my festal sacrifice must not remain until morning . 23:19 The first of the firstfruits of your soil you must bring to the house of the Lord your God . “You must not cook a young goat in its mother’s milk .

Pericope

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  • Inilah Hari Kelima Puluh [KJ.241]
  • [Exo 23:16] To Thee, O Lord, Our Hearts We Raise

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Expository Notes on the Bible (Constable)

  • "2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
  • The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
  • Israel's "Bill of Rights"begins here."It is worth noting that the stipulations are enfolded within matching frames that stress the exclusivity of Yahweh (Ex. 20:22-23; cf. 23:24-25, 32-33), His presence in specified places (2...
  • God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
  • The "ordinances"were not laws in the usual sense of that word but the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's "Bill of Rights.""A selection of judgments' is provided as a samp...
  • This section appeals for justice toward all people. The subject of the legislation now shifts from love for all to justice for all. The Israelites should treat all people justly, not only the rich but also the poor (v. 3), th...
  • "Till now the text dealt with positive and negative precepts that are valid at all times; now we have a series of precepts that are to be observed at given times, commandments that apply to seasons that are specifically dedic...
  • 23:13 This verse is a summary warning against idolatry (cf. 20:22-23)."The continual return to the theme of idolatry throughout this section of the book is preparation and background for an appreciation of the incident of the...
  • "The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
  • Having given directions clarifying Israel's obedience in the Book of the Covenant (20:22-23:33) God now summoned Moses up into the mountain again to receive His directions regarding Israel's worship. The Book of the Covenant ...
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • Verse 4 introduces the seven annual festivals.In one sense the Passover (Heb. Pesah, v. 5) was the most important feast (cf. Exod. 12:1-28). It commemorated God's deliverance of Israel from Egyptian slavery by a powerful supe...
  • "In the ancient Near East it was customary for legal treaties to conclude with passages containing blessings upon those who observed the enactments, and curses upon those who did not. The international treaties of the second ...
  • This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
  • Another step in preparing to enter Canaan involved setting forth in an organized fashion all the sacrifices that God required the priests to offer for the whole nation during a year. These offerings maintained fellowship with...
  • Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • The third commandment is, "You shall not take the name of the Lord your God in vain"(5:11). This section of laws deals with the exclusiveness of the Lord and His worship as this pertains to Israel's separation from all other ...
  • The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
  • When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
  • Joshua reminded the Israelites of God's faithfulness in fighting for them and giving them victory over their enemies as He had promised if they kept His covenant with them. Joshua urged the people to remain loyal and promised...
  • The Philistines acknowledged Yahweh's superiority over Dagon, but they believed they could manipulate Him (v. 3). Guilt offerings were common in ancient Near Eastern religions."Ancient religious protocol mandated that the wor...
  • The people would probably not have pressed for a king at this time had Samuel's sons proved as faithful to the Mosaic Covenant as their father had been. However, Joel ("Yahweh is God") and Abijah ("My [divine] Father is Yahwe...
  • Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
  • Rahab (v. 13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (7:12), was a major character in the creation legends of several ancien...
  • This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
  • 9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
  • 22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
  • This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
  • This pericope is also chiastic. Intimidation and abusive treatment flank an announcement of covenant violation.5:10 Amos cited other reasons for the coming judgment. The Israelites hated judges who reproved evildoers in the c...
  • 3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
  • 5:43 Jesus quoted the Old Testament again (Lev. 19:18), but this time He added a corollary that the rabbis, not Moses, provided. Nowhere does the Old Testament advocate hating one's enemies. However this seemed to many of the...
  • This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
  • 14:1 The setting for what follows is secondary to the attitude of the Pharisees who were present. They had already decided to do away with Jesus (11:53-54). Now the Pharisees and lawyers were watching Him like vultures waitin...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
  • 2:19 James refuted the argument of the objector stated in verse 18. Genuine faith does not alwaysresult in good works. The demons believe that what God has revealed about Himself is true. The Shema(Deut. 6:4) was and is the p...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

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