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Texts -- Exodus 23:19-33 (NET)
Pericope
NET
- Exo 23:20-33 -- The Angel of the Presence
Bible Dictionary
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PASSOVER
[isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
[smith] the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleav...
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Revelation
[nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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EXODUS, THE BOOK OF, 2
[isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...
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Book
[ebd] This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a "writing," and then a "volume" (Ex. 17:14; Deut. 28:58; 29:20; Job 19:23) or "rol...
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COVENANT, BOOK OF THE
[isbe] COVENANT, BOOK OF THE - (cepher ha-berith): 1. Historical Connection 2. Analysis 3. Critical Theories 4. True, or Biblical Conception 5. Nature of the Laws LITERATURE The name given in Ex 24:7 to a code or collection of laws...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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LEVITICUS, 1
[isbe] LEVITICUS, 1 - le-vit'-i-kus: I. GENERAL DATA 1. Name 2. Character of Book 3. Unity of Book: Law of Holiness Examination of Critical Theory II. STRUCTURE 1. Modern Analyses (1) Theories of Disintegration (2) Reasons for Dism...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Hornet
[ebd] Heb. tsir'ah, "stinging", (Ex. 23:28; Deut. 7:20; Josh. 24:12). The word is used in these passages as referring to some means by which the Canaanites were to be driven out from before the Israelites. Some have supposed that ...
[isbe] HORNET - hor'-net (tsir`ah; compare tsor`ah, "Zorah" (Jdg 13:2, etc.); also compare tsara`ath, "leprosy" (Lev 13:2, etc.); from tsara`, "to smite"; Septuagint sphekia, literally, "wasp's nest"): Hornets are mentioned only in...
[smith] The hornet bears a general resemblance to the common wasp, only it is larger. It is exceedingly fierce and voracious, especially in hot climates and its sting is frequently dangerous. In Scripture the hornet is referred to on...
[nave] HORNET, or wasp, Ex. 23:28; Deut. 7:20; Josh. 24:12.
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Canaanites
[ebd] the descendants of Canaan, the son of Ham. Migrating from their original home, they seem to have reached the Persian Gulf, and to have there sojourned for some time. They thence "spread to the west, across the mountain chain...
[nave] CANAANITES Eleven nations, descended from Canaan, Gen. 10:15-19; Deut. 7:1; 1 Chr. 1:13-16. Territory of, Gen. 10:19; 12:6; 15:18; Ex. 23:31; Num. 13:29; 34:1-12; Josh. 1:4; 5:1; given to the Israelites, Gen. 12:6, 7; 15:18...
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
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Red Sea
[ebd] The sea so called extends along the west coast of Arabia for about 1,400 miles, and separates Asia from Africa. It is connected with the Indian Ocean, of which it is an arm, by the Strait of Bab-el-Mandeb. At a point (Ras Mo...
[smith] Name. --The sea known to us as the Red Sea was by the Israelites called "the sea," (Exodus 14:2,9,16,21,28; 15:1,4,8,10,19; Joshua 24:6,7) and many other passages, and specially "the sea of Suph ." (Exodus 10:19; 13:18; 15:4...
[nave] RED SEA The locusts which devastated Egypt destroyed in, Ex. 10:19. Israelites cross; Pharaoh and his army drowned in, Ex. 14; 15:1, 4, 11, 19; Num. 33:8; Deut. 11:4; Josh. 2:10; 4:23; 24:6, 7; Judg. 11:16; 2 Sam. 22:16; Ne...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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Euphrates
[ebd] Hebrew, Perath; Assyrian, Purat; Persian cuneiform, Ufratush, whence Greek Euphrates, meaning "sweet water." The Assyrian name means "the stream," or "the great stream." It is generally called in the Bible simply "the river"...
[isbe] EUPHRATES - u-fra'-tez (perath; Euphrates, "the good and abounding river"): The longest (1,780 miles) and most important stream of Western Asia, generally spoken of in the Old Testament as "the river" (Ex 23:31; Dt 11:24). I...
[nave] EUPHRATES A river in the garden of Eden, Gen. 2:14. The eastern limit of the kingdom of Israel, Gen. 15:18; Ex. 23:31; Deut. 1:7; 11:24; Josh. 1:4; 2 Sam. 8:3; 1 Kin. 4:21; 1 Chr. 5:9; 18:3. Pharaoh Neco, king of Egypt, ma...
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GODS
[isbe] GODS - ('elohim; theoi): I. IN THE OLD TESTAMENT 1. Superhuman Beings (God and Angels) 2. Judges, Rulers 3. Gods of the Nations 4. Superiority of Yahweh to Other Gods 5. Regulations Regarding the Gods of the Nations 6. Israe...
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Firstfruits
[smith] The law ordered in general that the first of all ripe fruits and of liquors, or, as it is twice expressed, the first of first-fruits, should be offered in God?s house. (Exodus 22:29; 23:19; 34:27) It was an act of allegiance...
[nave] FIRSTFRUITS First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering, Ex. 22:29; Lev. 2:12-16; Num. 18:12; Deut. 18:4; 2 Chr. 31:5; Neh. 10:35, 37, 39; Prov. 3:9; Jer. 2:3; Rom. 11:16. Offerings ...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
Arts
Questions
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- The Canaanites were descendants of Ham (Gen. 10:6) and comprised seven distinct nations (Deu. 7:1). Though great and mighty (Num. 73:28) they were idolatrous, superstitious, profane and wicked (Deu. 29:17, Deu. 18:9-11, Lev. ...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
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I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
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15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
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The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
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Israel's "Bill of Rights"begins here."It is worth noting that the stipulations are enfolded within matching frames that stress the exclusivity of Yahweh (Ex. 20:22-23; cf. 23:24-25, 32-33), His presence in specified places (2...
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God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
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The "ordinances"were not laws in the usual sense of that word but the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's "Bill of Rights.""A selection of judgments' is provided as a samp...
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23:13 This verse is a summary warning against idolatry (cf. 20:22-23)."The continual return to the theme of idolatry throughout this section of the book is preparation and background for an appreciation of the incident of the...
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In this final part of the Book of the Covenant, which concludes with 23:33, God gave the Israelites promises and precepts relating to their conquest of the Promised Land. Suzerainty treaties normally concluded with an explana...
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"The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
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Having given directions clarifying Israel's obedience in the Book of the Covenant (20:22-23:33) God now summoned Moses up into the mountain again to receive His directions regarding Israel's worship. The Book of the Covenant ...
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Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
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Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
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The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
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Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
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"In the ancient Near East it was customary for legal treaties to conclude with passages containing blessings upon those who observed the enactments, and curses upon those who did not. The international treaties of the second ...
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This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
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Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
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This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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12:15-19 God reaffirmed His permission that the Israelites could slay and eat clean animals at their homes in the Promised Land (cf. Lev. 17:3-6). Earlier the distinction between slaughtering animals for food and slaughtering...
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The third commandment is, "You shall not take the name of the Lord your God in vain"(5:11). This section of laws deals with the exclusiveness of the Lord and His worship as this pertains to Israel's separation from all other ...
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When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
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"For the purpose of impressing upon the hearts of all the people in the most emphatic manner both the blessing which Israel was to proclaim upon Gerizim, and the curse which it was to proclaim upon Ebal, Moses now unfolds the...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
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The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
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Israel's continuing success led her enemies to exert increasing opposition against the people of God. This chapter records the Canaanites' first aggressive action against the Israelites.10:1-5 The Jebusites lived in and aroun...
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The writer referred to Canaan as "the land of the sons of Israel"first here in Scripture (v. 22). The Anakim were the mighty warriors that the 10 spies had feared (Num. 13:28). Israel destroyed most of these."The hardening of...
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These verses conclude the account of the division of the land proper (chs. 13-21; cf. 1:2-6; 11:23). They bind the two parts of the second half of the book together. They form a theological conclusion to the entire book up to...
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Joshua introduced what follows as the words of Yahweh, Israel's God (v. 2).Then he reviewed God's great acts on behalf of His people going back to the call of Abraham in Mesopotamia.The "River"(v. 2) is the Euphrates. Abraham...
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The events of this pericope tie in directly with those of the previous one. Israel's failure recorded there led to the discipline announced here."The narrator moves from chap. 1 to chap. 2 like a modern preacher moves from te...
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The first verse in this chapter summarizes 2:8-32. The point of the remaining verses is that during the seven and one-half years that David ruled Judah he grew stronger because God was blessing him.33David resorted to further...
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable thr...
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The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
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Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God (vv. 11-19).26:7 Presently the path of the righteous is smooth in that the trip from justif...
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This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
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12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
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John had borne witness to Jesus, and now Jesus bore witness to John. In doing so Jesus pointed to Himself as the person who would bring in the kingdom.11:7-8 As John's disciples were leaving, Jesus took the opportunity to spe...
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The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
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Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...