Advanced Commentary
Texts -- Exodus 32:29-35 (NET)
Pericope
NET
- Exo 32:1--33:6 -- The Sin of the Golden Calf
Bible Dictionary
-
Aaron
[isbe] AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" ...
[nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...
-
Intercession
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
-
LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
-
EXODUS, THE BOOK OF, 2
[isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...
-
EXODUS, THE BOOK OF, 1
[isbe] EXODUS, THE BOOK OF, 1 - ek'-so-dus: I. IN GENERAL 1. Name 2. Contents in General 3. Connection with the Other Books of the Pentateuch 4. Significance of These Events for Israel 5. Connecting Links for Christianity II. STRUC...
-
EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
-
SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Revelation
[nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...
-
Calf
[nave] CALF Offered in sacrifice, Mic. 6:6. Golden, made by Aaron, Ex. 32; Deut. 9:16; Neh. 9:18; Psa. 106:19; Acts 7:41. Images of, set up in Beth-el and Dan by Jeroboam, 1 Kin. 12:28-33; 2 Kin. 10:29. Worshiped by Jehu, 2 Kin....
-
Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
-
Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
-
COVENANT, BOOK OF THE
[isbe] COVENANT, BOOK OF THE - (cepher ha-berith): 1. Historical Connection 2. Analysis 3. Critical Theories 4. True, or Biblical Conception 5. Nature of the Laws LITERATURE The name given in Ex 24:7 to a code or collection of laws...
-
ISRAEL, RELIGION OF, 1
[isbe] ISRAEL, RELIGION OF, 1 - || I. INTRODUCTION: HISTORICAL CONSIDERATION OF THE RELIGION OF ISRAEL II. HISTORICAL OUTLINE 1. Pre-Mosaic Religion of the Ancestors of Israel (1) The Traditional View (2) The Modern View (3) A High...
-
Levite
[ebd] a descendant of the tribe of Levi (Ex. 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanc...
-
Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
-
CALF, GOLDEN
[isbe] CALF, GOLDEN - kaf, gol'-d'-n: I. THE NAME II. ANCIENT CALF WORSHIP 1. Narrative of Aaron's Golden Calf 2. Jeroboam's Golden Calves III. ATTITUDE OF ELIJAH TO THE BULL SYMBOLS IV. ATTITUDE OF AMOS AND HOSEA TO THE BULL SYMBO...
-
ASIA MINOR, ARCHAEOLOGY OF
[isbe] ASIA MINOR, ARCHAEOLOGY OF - a'-shi-a mi'-ner, ar'-ke-ol'-o-ji ov: At the present stage of our information it is difficult to write with acceptance on the archaeology of Asia Minor. Views unquestioned only a few years ago ar...
-
Prayer
[ebd] is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching t...
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
-
Pentateuch
[ebd] the five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions Genesis, Exodus, Leviticus, Nu...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- I think that the issue you are dealing with is called "The openness of God theology," which has become popular in the last several years. A friend send me this link today, and I'll pass it on to you. http://www.probe.org/...
- The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
Resources/Books
Expository Notes on the Bible (Constable)
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
-
Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
-
I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
-
3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
-
Again the Israelites complained because there was no water to drink when they camped at Rephidim (cf. 15:24). At Marah there was bad water, but now there was none.". . . the supreme calamity of desert travellers befell them--...
-
The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
-
23:13 This verse is a summary warning against idolatry (cf. 20:22-23)."The continual return to the theme of idolatry throughout this section of the book is preparation and background for an appreciation of the incident of the...
-
"The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
-
"As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
-
"If a narrative paradigmatic of what Exodus is really about were to be sought, Exod 32-34 would be the obvious first choice."That these chapters are paradigmatic of Israel's relationship with Yahweh throughout the OT is also ...
-
God's recounting the news of the golden calf to Moses gives the reader the divine perspective on Israel's sin. Moses stressed three points in this pericope."These three points--idolatry of the golden calf, Israel's stiff-neck...
-
The Levites were Moses' closest kinsmen. Perhaps it was for this reason, as well as their loyalty to the Lord, that they sided with Moses. Their decision and obedience (v. 28) demonstrated their faith in God. They chose to go...
-
To make atonement (v. 30) means to obtain a covering for sin.We see Moses' great love for the Israelites as their mediator in his willingness to die for them (cf. Rom. 9:3). Being blotted out of God's book may refer to physic...
-
Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
-
The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
-
Ironically the first sacrifice Aaron had to offer was a calf, as if to atone for making the golden calf (cf. Exod. 32). The sinfulness of man is clear in that Aaron had to offer many different offerings to cover his sins and ...
-
We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
-
"This section . . . consists of a list of twenty-one (3x7) laws. These laws are broken up into smaller units by the sevenfold repetition of the phrase I am the LORD (your God)' (19:3, 4, 10, 12, 14, 16, 18)."225"I am the Lord...
-
Note the recurrance of a key word in the Pentateuch in verse l: toledot."For the first time after the formative events of the Exodus deliverance and the revelation on Mount Sinai, the people of Israel are organized into a hol...
-
The fact that God granted the people pardon in response to Moses' intercession is another indication of His grace (vv. 20-21).The failure of the Israelites would not frustrate God's purpose to manifest His glory throughout th...
-
Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
-
"As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
-
This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
-
Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
-
After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
-
The writer told us nothing about Micah's background except that he originally lived in the Hill Country of Ephraim with or near his mother (vv. 1-2). Micah's name means "Who is like Yahweh."As is true of so many details in th...
-
Verses 1-6 stress the sin of self-styled worship. Verses 7-13 emphasize the folly of self-determined service.The writer did not call the young Levite who came to live with Micah a priest. He was evidently not a descendant of ...
-
69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
-
106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
-
The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
-
23:1-3 The Lord gave Ezekiel a story about two sisters who had one mother (cf. Jer. 3:7). These young girls became prostitutes in Egypt and allowed men to fondle their breasts. That is, they allowed the Egyptians to become in...
-
This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
-
The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
-
5:25 The Lord now returned to explain further what He did not want (vv. 21-23). With another rhetorical question (cf. v. 20) the Lord asked if His people really worshipped Him with their animal sacrifices and grain offerings ...
-
12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
-
Whereas the emphasis in Malachi's argument shifts at this point somewhat from the sins of the priests to their possible fate, there is a continuing emphasis on their sins. In the preceding section (1:6-14) the cultic activity...
-
Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
-
Luke gave his readers an overview of Jesus' ministry (4:14-5:11) and then presented His relationship to His opponents (5:12-6:11). Next he described Jesus' relationship with His disciples (6:12-49). He arranged his material t...
-
Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
-
9:1 The apostle opened his discussion of God's relations with Israel very personally by sharing his heart for his own people. Some might have thought that Paul hated the Jews since he had departed from Judaism and now preache...
-
The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
-
"The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
-
The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
-
Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
-
Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
Expositions Of Holy Scripture (Maclaren)
-
Exodus 32:1-8; 32:30-35It was not yet six weeks since the people had sworn, All that the Lord hath spoken will we do, and be obedient.' The blood of the covenant, sprinkled on them, was scarcely dry when they flung off allegi...