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Texts -- Exodus 33:5-23 (NET)

Context
33:5 For the Lord had said to Moses , “Tell the Israelites , ‘You are a stiff-necked people . If I went up among you for a moment , I might destroy you. Now take off your ornaments , that I may know what I should do to you.’” 33:6 So the Israelites stripped off their ornaments by Mount Horeb .
The Presence of the Lord
33:7 Moses took the tent and pitched it outside the camp , at a good distance from the camp , and he called it the tent of meeting . Anyone seeking the Lord would go out to the tent of meeting that was outside the camp . 33:8 And when Moses went out to the tent , all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent . 33:9 And whenever Moses entered the tent , the pillar of cloud would descend and stand at the entrance of the tent , and the Lord would speak with Moses . 33:10 When all the people would see the pillar of cloud standing at the entrance of the tent , all the people , each one at the entrance of his own tent , would rise and worship . 33:11 The Lord would speak to Moses face to face , the way a person speaks to a friend . Then Moses would return to the camp , but his servant , Joshua son of Nun , a young man , did not leave the tent . 33:12 Moses said to the Lord , “See , you have been saying to me, ‘Bring this people up ,’ but you have not let me know whom you will send with me. But you said , ‘I know you by name , and also you have found favor in my sight .’ 33:13 Now if I have found favor in your sight , show me your way , that I may know you, that I may continue to find favor in your sight . And see that this nation is your people .” 33:14 And the Lord said , “My presence will go with you, and I will give you rest .” 33:15 And Moses said to him, “If your presence does not go with us, do not take us up from here . 33:16 For how will it be known then that I have found favor in your sight , I and your people ? Is it not by your going with us, so that we will be distinguished , I and your people , from all the people who are on the face of the earth ?” 33:17 The Lord said to Moses , “I will do this thing also that you have requested , for you have found favor in my sight , and I know you by name .” 33:18 And Moses said , “Show me your glory .” 33:19 And the Lord said , “I will make all my goodness pass before your face , and I will proclaim the Lord by name before you; I will be gracious to whom I will be gracious , I will show mercy to whom I will show mercy .” 33:20 But he added , “You cannot see my face , for no one can see me and live .” 33:21 The Lord said , “Here is a place by me; you will station yourself on a rock . 33:22 When my glory passes by , I will put you in a cleft in the rock and will cover you with my hand while I pass by . 33:23 Then I will take away my hand , and you will see my back , but my face must not be seen .”

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  • [Exo 33:13] As Now Thy Children Lowly Kneel
  • [Exo 33:22] By Faith We Find The Place Above
  • [Exo 33:22] He Hideth My Soul

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Expository Notes on the Bible (Constable)

  • This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • This site was probably just a few miles east of the Jordan Valley (v. 22). The Jabbok joins the Jordan River about midway between the Sea of Chinnereth (Galilee) and the Salt (Dead) Sea.733It was when Jacob was alone, having ...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • Again the Israelites complained because there was no water to drink when they camped at Rephidim (cf. 15:24). At Marah there was bad water, but now there was none.". . . the supreme calamity of desert travellers befell them--...
  • The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
  • "The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
  • "As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
  • "If a narrative paradigmatic of what Exodus is really about were to be sought, Exod 32-34 would be the obvious first choice."That these chapters are paradigmatic of Israel's relationship with Yahweh throughout the OT is also ...
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • Perhaps it was God's exaltation of Moses by bestowing the gift of prophecy on the elders that provoked the envy of Miriam and Aaron. God reminded the people of Moses' special endowment with the Spirit when He blessed the elde...
  • Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
  • "From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
  • These verses conclude the account of the division of the land proper (chs. 13-21; cf. 1:2-6; 11:23). They bind the two parts of the second half of the book together. They form a theological conclusion to the entire book up to...
  • Joshua had reached what he believed were the final days of his life. Before he died, he wished to address the whole nation, as Moses had done before his death (Deut. 31). Therefore he assembled all the leaders of the people f...
  • God sent His Angel to revisit Manoah and his wife because they voiced questions in prayer about how they should rear Samson (v. 8), his way of life (v. 12), and his vocation (v. 12). Their desire to bring their son up accordi...
  • The Book of Ruth is one of the most fascinating and important short stories that anyone has ever written. As a piece of literature it is almost perfect. The German poet Goethe called it "the loveliest complete work on a small...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • Not all the people who later assembled to see the ark were as careful as those from Bethshemesh, however. The Mosaic Law specified that no one was to look into the ark or that person would die (Num. 4:5, 20; cf. 2 Sam. 6:6-7)...
  • Elijah was surprised that the revival he had just witnessed was not more effective in eliminating Baal worship. Apparently Jezebel's threat drove the lessons of God's power and provision that he had been learning at Cherith, ...
  • Elijah's zeal for God's covenant, altars, and prophets was admirable, but he became too discouraged because he underestimated the extent of commitment to Yahweh that existed in Israel.208He was not alone in his stand for Yahw...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • 26:1 The prophet revealed another song that will be sung "in that day"(the Millennium, cf. ch. 25) by those in Zion.The New Jerusalem that God will set up will be a place of strength and security for the redeemed (cf. Rev. 21...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • 31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
  • 10:1 Ezekiel next saw in his vision the cherubim that he had seen by the river Chebar (1:22, 26).163Over their heads he again saw the throne-chariot that resembled a sapphire in its color and beauty.16410:2 Ezekiel saw the Lo...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • 12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
  • This miracle followed the feeding of the 5,000 by just a few hours. Both miracles were important parts of Jesus' discipleship training program for the Twelve.6:45 The feeding of the 5,000 evidently happened on the northeast s...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • 14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • The question of fairness arises whenever someone makes a choice to favor one person over another. Paul dealt with the justice of God in doing what He did in this pericope."These verses are a detour from the main road of Paul'...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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