Expository Notes on the Bible (Constable)

• God's provision of manna and His Spirit 11:4-35
  The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
• 4. Zedekiah 36:11-21
  In Zedekiah's reign Judah bottomed out spiritually. The king refused to humble himself before either Yahweh or Nebuchadnezzar even though God repeatedly sent messages and messengers urging him to do so. Hardness of heart now ...
• The New Covenant 31:31-34
  Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
• Audience and Purpose
  Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
• Structure
  There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
• Genre
  Ezekiel contains a combination of several types of literature. These include proverbs, visions, parables, symbolic acts, allegories, rhetorical questions, dreams, drama, funeral dirges, history, and apocalyptic revelations."T...
• Theology
  Several theological concepts receive considerable attention in Ezekiel. Alexander identified five central ones: the nature of God, the purpose and nature of God's judgment, individual responsibility, the ethical, religious, a...
• Message42
  Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
• Outline
  I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
• 3. The nature of Ezekiel's ministry 2:8-3:11
  This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
• 6. Ezekiel's muteness 3:22-27
  3:22 While Ezekiel was among the exiles in Tel-abib, the Lord directed him to go out to the nearby plain where the Lord promised to speak with him (cf. ch. 1; Acts 9:6; Gal. 1:16-17).3:23 Ezekiel obeyed the Lord. While he was...
• The interpretation of these acts 5:5-17
  Evidently Ezekiel's verbal explanation of this drama came at the very end of the drama, at the time of the real destruction of Jerusalem. Ezekiel was no longer silent then.5:5-6 The Lord explained that the center of the drama...
• B. The vision of the departure of Yahweh's glory chs. 8-11
  These chapters all concern one vision that Ezekiel received. Chapter 8 exposes the abominable idolatry of the people of Jerusalem, and chapters 9-11 describe God's judgment on this idolatry."Ezekiel was first confronted with ...
• The image of jealousy 8:1-6
  8:1 The following prophecy came to Ezekiel during September of 592 B.C. as he was sitting in his house with the elders of Israel.141This would have been during the time when he was lying on his right side for part of the day ...
• 2. The coming slaughter of the wicked Jerusalemites ch. 9
  9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
• 4. The condemnation of Jerusalem's leaders ch. 11
  Ezekiel's vision of the departure of Yahweh's glory (chs. 8-11) now reached its climactic conclusion.
• The assurance of restoration in the future 11:14-21
  11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
• The departure of God's glory from Jerusalem and the end of Ezekiel's vision 11:22-25
  11:22-23 Ezekiel then saw in his vision the glory of God depart from the temple gate and from the city of Jerusalem. He saw the cherubim under Yahweh's throne-chariot bear the Lord east from the entrance of the temple to the ...
• C. Yahweh's reply to the invalid hopes of the Israelites chs. 12-19
  "The exiles had not grasped the serious consequences of Ezekiel's warnings. They still hoped for an early return to Palestine, for they viewed the continued preservation of Jerusalem and Judah as signs of security. After all,...
• 1. The dramatic tragedy of exile 12:1-20
  This section contains three messages from the Lord all of which deal with the inevitability of another deportation of Jews from Jerusalem and Judah (vv. 1-7, 8-16, 17-20). Jerusalem would be overthrown and the Jews still ther...
• A warning to all God's people 14:6-11
  14:6 The Lord called His people to change their minds (repent, Heb. shub), turn away from the idols in their hearts, and abandon them.14:7-8 Anyone in Israel, including immigrants (Heb. ger, sojourners, resident aliens), who ...
• The restoration of Jerusalem 16:60-63
  16:60-61 Yet the Lord promised to remember and stand by His promises in the Abrahamic Covenant (Gen. 12:1-3). He would establish a new, everlasting covenant with His people in the future (cf. 11:18-20; 36: 26-28; 37:26-28; Is...
• III. Oracles against foreign nations chs. 25--32
  It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
• IV. Future blessings for Israel chs. 33--48
  "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
• A. A warning to the exiles 33:1-20
  Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
• 1. An exhortation to heed the watchman 33:1-9
  This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
• The attitude of the Jews in Judea 33:23-29
  33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
• The method of Israel's restoration 36:22-32
  "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
• The results of Israel's return 36:33-38
  36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
• C. Ezekiel's vision of the return of God's glory chs. 40-48
  The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
• 1. The setting of the vision of the return of God's glory 40:1-4
  40:1 Ezekiel dated the vision that comprises the final portion of the book as coming to him in 573 B.C., more than 12 years after his immediately preceding messages (cf. 33:21-22).512He located it in time using two points of ...
• The vision itself 43:1-5
  43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
• The city, its gates, and its name 48:30-35
  48:30-34 The Lord next specified the gates of the holy city. Though Ezekiel did not name the city, Zechariah did. It is Jerusalem (Zech. 14:8). On each of its 4,500 cubit-long sides there would be three gates. The ones facing...
• Bibliography
  Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
• The final deliverance of Israel and the return of Messiah 14:1-8
  14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
• 1. The first commission to write 1:9-11
  1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
• The preparation of the agents of judgment 15:5-8
  15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...