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Texts -- Ezekiel 18:1-22 (NET)

Context
Individual Retribution
18:1 The word of the Lord came to me: 18:2 “What do you mean by quoting this proverb concerning the land of Israel , “‘The fathers eat sour grapes And the children’s teeth become numb ?’ 18:3 “As surely as I live, declares the sovereign Lord , you will not quote this proverb in Israel anymore ! 18:4 Indeed ! All lives are mine – the life of the father as well as the life of the son is mine . The one who sins will die . 18:5 “Suppose a man is righteous . He practices what is just and right , 18:6 does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel , does not defile his neighbor’s wife , does not have sexual relations with a woman during her period , 18:7 does not oppress anyone , but gives the debtor back whatever was given in pledge , does not commit robbery , but gives his bread to the hungry and clothes the naked , 18:8 does not engage in usury or charge interest , but refrains from wrongdoing , promotes true justice between men , 18:9 and follows my statutes and observes my regulations by carrying them out . That man is righteous ; he will certainly live , declares the sovereign Lord . 18:10 “Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously 18:11 (though the father did not do any of them ). He eats pagan sacrifices on the mountains , defiles his neighbor’s wife , 18:12 oppresses the poor and the needy , commits robbery , does not give back what was given in pledge , prays to idols , performs abominable acts , 18:13 engages in usury and charges interest . Will he live ? He will not ! Because he has done all these abominable deeds he will certainly die . He will bear the responsibility for his own death . 18:14 “But suppose he in turn has a son who notices all the sins his father commits , considers them, and does not follow his father’s example . 18:15 He does not eat pagan sacrifices on the mountains , does not pray to the idols of the house of Israel , does not defile his neighbor’s wife , 18:16 does not oppress anyone or keep what has been given in pledge , does not commit robbery , gives his food to the hungry , and clothes the naked , 18:17 refrains from wrongdoing , does not engage in usury or charge interest , carries out my regulations and follows my statutes . He will not die for his father’s iniquity ; he will surely live . 18:18 As for his father , because he practices extortion , robs his brother , and does what is not good among his people , he will die for his iniquity . 18:19 “Yet you say , ‘Why should the son not suffer for his father’s iniquity ?’ When the son does what is just and right , and observes all my statutes and carries them out , he will surely live . 18:20 The person who sins is the one who will die . A son will not suffer for his father’s iniquity , and a father will not suffer for his son’s iniquity ; the righteous person will be judged according to his righteousness , and the wicked person according to his wickedness . 18:21 “But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right , he will surely live ; he will not die . 18:22 None of the sins he has committed will be held against him; because of the righteousness he has done , he will live .

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Expository Notes on the Bible (Constable)

  • To make atonement (v. 30) means to obtain a covering for sin.We see Moses' great love for the Israelites as their mediator in his willingness to die for them (cf. Rom. 9:3). Being blotted out of God's book may refer to physic...
  • The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
  • The rest of the chapter explains why God would put Eli's sons to death (v. 25). The specific criticism that the man of God (a prophet, cf. 9:9-10) directed against Eli and his sons was two-fold. They had not appreciated God's...
  • David showed himself to be a true son of Yahweh by keeping his covenant with Jonathan and by sparing Mephibosheth (cf. v. 2; 1 Sam. 18:3; 20:8, 16). However, he followed God's Law and executed seven of Saul's descendants incl...
  • Manasseh was one of the few examples of an evil Judean king who turned out good. Nevertheless his wickedness made captivity inevitable for Judah (2 Kings 23:26; Jer. 15:4)."Manasseh's acts are . . . a calculated attempt to th...
  • The Hebrew word translated "proverb"(masal) essentially means a comparison. However through usage it came to mean any profound pronouncement including maxims, observations, sermons (e.g., ch. 5), even wisecracks (cf. Ezek. 18...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • 3:16 At the end of these seven days the Lord's word came to Ezekiel. "The word of the Lord came to me"is a key phrase in Ezekiel occurring in 41 verses. It appears in Jeremiah nine times and in Zechariah twice."For no other p...
  • "The exiles had not grasped the serious consequences of Ezekiel's warnings. They still hoped for an early return to Palestine, for they viewed the continued preservation of Jerusalem and Judah as signs of security. After all,...
  • This chapter, like 12:21-28, corrected a common proverb. This one dealt with the people's false view of the reason for their judgment by God."In Chapters 18 and 33 are contained some of the most thorough, carefully expressed,...
  • 18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
  • Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
  • God proceeded to adopt a dialogical teaching style in which He both asked and answered questions about individual responsibility.18:19-20 The Israelites were claiming that a righteous son (themselves) would die for his father...
  • The Jews to whom Ezekiel ministered went beyond questioning God's conduct. They also questioned His justice.18:24 A turn in the other direction would have the same result, however. If a person turned from righteous conduct an...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • 31:15 On the day that God humbled Assyria, He caused many people and nations to mourn her demise. He made it impossible for that nation to revive; He did the same thing as burying it in the sea, and He kept its life-giving wa...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • This part of Ezekiel's warning to the exiles is similar to 18:21-32.33:10-11 The Israelites seem to have taken on more personal responsibility for their sufferings than they had earlier (cf. ch. 18). They wondered how they co...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • Rather than becoming God's instrument of salvation Jonah became an object for destruction because he rebelled against God.1:11 The sailors might have known what to do with Jonah had he been a criminal guilty of some crime aga...
  • The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
  • 5:27-28 Jesus proceeded to clarify God's intended meaning in the seventh commandment (Exod. 20:14; Deut. 5:18). The rabbis in Jesus' day tended to look at adultery as wrong because it involved stealing another man's wife. The...
  • The exact time of this miracle and Jesus' resultant discourse is unclear. Evidently these events transpired sometime between the feast of Tabernacles (7:2, 10; September 10-17, 32 A.D.) and the feast of Dedication (10:22-39; ...
  • In these straightforward verses, which expound verses 1-3, the writer explained further how Melchizedek was superior to Abraham, the ancestor of Levi, the head of the priestly tribe under the Old (Mosaic) Covenant. He said mo...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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