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Texts -- Ezekiel 19:2-14 (NET)

Context
19:2 and say : “‘What a lioness was your mother among the lions ! She lay among young lions ; she reared her cubs . 19:3 She reared one of her cubs ; he became a young lion . He learned to tear prey ; he devoured people . 19:4 The nations heard about him; he was trapped in their pit . They brought him with hooks to the land of Egypt . 19:5 “‘When she realized that she waited in vain, her hope was lost . She took another of her cubs and made him a young lion . 19:6 He walked about among the lions ; he became a young lion . He learned to tear prey ; he devoured people . 19:7 He broke down their strongholds and devastated their cities . The land and everything in it was frightened at the sound of his roaring . 19:8 The nations – the surrounding regions – attacked him. They threw their net over him; he was caught in their pit . 19:9 They put him in a collar with hooks ; they brought him to the king of Babylon ; they brought him to prison so that his voice would not be heard any longer on the mountains of Israel . 19:10 “‘Your mother was like a vine in your vineyard , planted by water . It was fruitful and full of branches because it was well-watered . 19:11 Its boughs were strong , fit for rulers ’ scepters ; it reached up into the clouds . It stood out because of its height and its many branches . 19:12 But it was plucked up in anger ; it was thrown down to the ground . The east wind dried up its fruit ; its strong branches broke off and withered – a fire consumed them. 19:13 Now it is planted in the wilderness , in a dry and thirsty land . 19:14 A fire has gone out from its branch ; it has consumed its shoot and its fruit . No strong branch was left in it, nor a scepter to rule .’ This is a lament song, and has become a lament song.”

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Expository Notes on the Bible (Constable)

  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • "The exiles had not grasped the serious consequences of Ezekiel's warnings. They still hoped for an early return to Palestine, for they viewed the continued preservation of Jerusalem and Judah as signs of security. After all,...
  • 17:1-2 The Lord directed Ezekiel to present a riddle (Heb. hidah, allegory, enigmatic saying) and a parable (Heb. mashal, proverb, comparison) to his audience of Jewish exiles."It is a riddle in that its meaning needs to be e...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • 31:1 The Lord gave Ezekiel a third oracle against Egypt in 587 B.C., less than two months after the previous one (30:20-26).31:2 The prophet was to speak this one to Pharaoh Hophra and to the Egyptians. Obviously Ezekiel was ...
  • 32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • 10:1 Hosea compared Israel to a luxuriant (degenerate) vine. The grapevine was a common figure for Israel. Yahweh had planted Israel in Canaan as a vine and had blessed it with fruitful prosperity (cf. Ps. 80:8-10; Jer. 2:21;...
  • 5:1 This message begins as the previous two did, with a call to hear the Lord's word. However here Amos announced that what follows is a dirge (Heb. qinah) against the house of Israel. A dirge was a lament that was sung at th...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
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