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Texts -- Ezekiel 23:28-49 (NET)
Pericope
NET
- Eze 23:1-49 -- Two Sisters
Bible Dictionary
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Parables
[nave] PARABLES Of the trees, Judg. 9:8-15. Of the lamb, 2 Sam. 12:1-6. Of the woman of Tekoa, 2 Sam. 14:5-12. Of the garment torn in pieces, 1 Kin. 11:30-32. Of the prisoner of war, 1 Kin. 20:39-42. Of the thistle and cedar, ...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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EZEKIEL, 1
[isbe] EZEKIEL, 1 - e-ze'-ki-el: I. THE PROPHET AND HIS BOOK 1. The Person of Ezekiel Name, Captivity and Trials 2. The Book (1) Its Genuineness (2) Its Structure (3) Relation to Jeremiah (4) Fate of the Book and Its Place in the C...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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WRATH, (ANGER)
[isbe] WRATH, (ANGER) - rath, roth, rath ('aph, from 'anaph, "to snort," "to be angry"; orge, thumos, orgizomai): Designates various degrees of feeling, such as sadness (Ps 85:4), a frown or turning away of the face in grief or ang...
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Ezekiel
[nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...
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Prostitution
[nave] PROSTITUTION forbidden, Lev. 19:29; Deut. 23:17; 31:16; Judg. 2:17; 2 Kin. 9:22. Punishment of, Lev. 21:9. Figurative Ezek. 16; 23; Rev. 17:1-6. See: Adultery; Lasciviousness.
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Cup
[ebd] a wine-cup (Gen. 40:11, 21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon's drinking vessels were of gold (1 Kings 10: 21). The cups mentioned in the New Testament were made after Roman an...
[nave] CUP. Gen. 40:11; 2 Sam. 12:3; 1 Kin. 7:26; Matt. 23:25. Made of silver, Gen. 44:2; gold, 1 Chr. 28:17; Jer. 52:19. Used in the institution of the Lord's Supper, Matt. 26:27; Mark 14:23; Luke 22:20; 1 Cor. 10:21. Of the t...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Aholibah
[ebd] my tent is in her, the name of an imaginary harlot, applied symbolically to Jerusalem, because she had abandoned the worship of the true God and given herself up to the idolatries of foreign nations. (Ezek. 23:4, 11, 22, 36,...
[nave] AHOLIBAH, an imaginary character, typical of idolatry, Ezek. 23:4, 5, 36, 44.
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Adultery
[ebd] conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adult...
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Drunkeess
[nave] DRUNKEESS See: TemperanceDeut. 21:20, 21; Deut. 29:19-21; 1 Sam. 1:14; Psa. 69:12; Prov. 20:1; Prov. 21:17; Prov. 23:20, 21, 29-35; Prov. 31:4-7; Isa. 5:11, 12, 22; Isa. 19:14; Isa. 24:9, 11; Isa. 28:1, 3, 7, 8; Isa. 56:12; ...
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Crown
[ebd] (1.) Denotes the plate of gold in the front of the high priest's mitre (Ex. 29:6; 39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle (2 Sam. 1:10), and also that which was used at the...
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
[nave] CROWN Prescribed for priests, Ex. 29:6; 39:30; Lev. 8:9. Worn by kings, 2 Sam. 1:10; 12:30; 2 Kin. 11:12; Esth. 6:8; Song 3:11; Rev. 6:2; by queens, Esth. 1:11; 2:17; 8:15. Made of gold, Psa. 21:3; Zech. 6:11. Of victory,...
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Molech
[nave] MOLECH, called also Moloch and Milcom. An idol of the Ammonites, Acts 7:43. Worshiped by the wives of Solomon, and by Solomon, 1 Kin. 11:1-8. Children sacrificed to, 2 Kin. 23:10; Jer. 32:35; 2 Kin. 16:3; 21:6; 2 Chr. 28:3;...
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OHOLAH
[isbe] OHOLAH - o-ho'-la ('oholah; the King James Version Aholah): The exact meaning is a matter of dispute. As written, it seems to mean a tent-woman, or the woman living in a tent. With a mappik in the last consonant it could mea...
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LEWD; LEWDNESS
[isbe] LEWD; LEWDNESS - lud, lud'-nes (zimmah, mezimmah, nabhluth; poneros, rhadiourgema): 1. In the Old Testament: There are three Hebrew words translated "lewd," "lewdness": (1) Zimmah, meaning a "plan," a "purpose," so translate...
Questions
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
Resources/Books
Expository Notes on the Bible (Constable)
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2:18 Adam's creation was not complete because he lacked a "helper"who corresponded to him. This deficiency led God to pronounce Adam's condition "not good."151God not only evaluated Adam's condition, He also rectified it.152"...
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
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25:15 The Lord instructed Jeremiah to take from His hand, figuratively, a cup of His wrath and to cause all the nations to whom the Lord would send him to drink from it. The cup is a common figure for the wrath of God in Scri...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
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This chapter is the final climactic one in Ezekiel's collection of messages that condemn Israel's defective leadership (chs. 20-23).Both chapters 16 and 23 describe Israel as a prostitute, but there are significant difference...
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Four messages announce God's judgment on Jerusalem for her unfaithfulness (vv. 22-27, 28-31, 32-34, 35).23:22-24 Because of her behavior the Lord promised to turn Oholibah's soldier-lovers against her, even the Babylonians, C...
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This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
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34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
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18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...