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Texts -- Ezekiel 23:34-49 (NET)

Pericope

NET
- Eze 23:1-49 -- Two Sisters
Bible Dictionary

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WRATH, (ANGER)
[isbe] WRATH, (ANGER) - rath, roth, rath ('aph, from 'anaph, "to snort," "to be angry"; orge, thumos, orgizomai): Designates various degrees of feeling, such as sadness (Ps 85:4), a frown or turning away of the face in grief or ang...
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Parables
[nave] PARABLES Of the trees, Judg. 9:8-15. Of the lamb, 2 Sam. 12:1-6. Of the woman of Tekoa, 2 Sam. 14:5-12. Of the garment torn in pieces, 1 Kin. 11:30-32. Of the prisoner of war, 1 Kin. 20:39-42. Of the thistle and cedar, ...
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PAINT
[ebd] Jezebel "painted her face" (2 Kings 9:30); and the practice of painting the face and the eyes seems to have been common (Jer. 4:30; Ezek. 23:40). An allusion to this practice is found in the name of Job's daughter (42:14) Ke...
[isbe] PAINT - pant (from Old French peinctre, frequentative of peindre, Latin pingo, "to paint"): (1) From Hebrew verb mashach, "to smear," "to anoint," "to paint," describing the painting of interiors with vermilion, perhaps rese...
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OHOLAH
[isbe] OHOLAH - o-ho'-la ('oholah; the King James Version Aholah): The exact meaning is a matter of dispute. As written, it seems to mean a tent-woman, or the woman living in a tent. With a mappik in the last consonant it could mea...
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MOLECH; MOLOCH
[isbe] MOLECH; MOLOCH - mo'-lek, mo'-lok (ha-molekh, always with the article, except in 1 Ki 11:7; Septuagint ho Moloch, sometimes also Molchom, Melchol; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Moloch): 1. The Name 2. The Wors...
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MEALS, MEAL-TIME
[isbe] MEALS, MEAL-TIME - melz: Bread materials, bread-making and baking in the Orient are dealt with under BREAD (which see). For food-stuffs in use among the Hebrews in Bible times more specifically see FOOD. This article aims to...
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LEWD; LEWDNESS
[isbe] LEWD; LEWDNESS - lud, lud'-nes (zimmah, mezimmah, nabhluth; poneros, rhadiourgema): 1. In the Old Testament: There are three Hebrew words translated "lewd," "lewdness": (1) Zimmah, meaning a "plan," a "purpose," so translate...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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HAND
[isbe] HAND - (yadh, "hand"; kaph, "the hollow hand," "palm"; yamin, "the right hand"; semo'l, "the left hand"; cheir, "hand"; dexia, "the right hand"; aristera, "the left hand" (only Lk 23:33; 2 Cor 6:7), or euphemistically (for e...
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FIRSTBORN; FIRSTLING
[isbe] FIRSTBORN; FIRSTLING - furst'-born, furst'-ling (bekhor; prototokos): The Hebrew word denotes the firstborn of human beings as well as of animals (Ex 11:5), while a word from the same root denotes first-fruits (Ex 23:16). Al...
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Ezekiel
[nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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EZEKIEL, 1
[isbe] EZEKIEL, 1 - e-ze'-ki-el: I. THE PROPHET AND HIS BOOK 1. The Person of Ezekiel Name, Captivity and Trials 2. The Book (1) Its Genuineness (2) Its Structure (3) Relation to Jeremiah (4) Fate of the Book and Its Place in the C...
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EYELID
[isbe] EYELID - i'-lid: Eyes and eyelids in Hebrew are sometimes used synonymously, as in the parallelism of Prov 4:25 (compare 6:4; 30:13): "Let thine eyes look right on, And let thine eyelids look straight before thee." (Compare ...
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EYE
[ebd] (Heb. 'ain, meaning "flowing"), applied (1) to a fountain, frequently; (2) to colour (Num. 11:7; R.V., "appearance," marg. "eye"); (3) the face (Ex. 10:5, 15; Num. 22:5, 11), in Num. 14:14, "face to face" (R.V. marg., "eye t...
[smith] (The practice of painting the eyelids to make the eyes look large, lustrous and languishing is often alluded to in the Old Testament, and still extensively prevails among the women of the East, and especially among the Mohamm...
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CHILDREN OF GOD
[isbe] CHILDREN OF GOD - ||Introduction: Meaning of Terms I. OLD TESTAMENT TEACHING 1. Mythological Survivals 2. Created Sonship 3. Israel's Collective Covenant Sonship 4. Individual and Personal Relation 5. Universalizing the Idea...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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BREAK
[isbe] BREAK - brak: shabhar = "break" (down, off, in pieces, up), "destroy," "quench" (Isa 14:25; Jer 19:10,11; Ezek 4:16; Am 1:5); paraq = "to break off" or "craunch"; figuratively "to deliver" (Gen 27:40 the King James Version);...
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BRACELET
[isbe] BRACELET - bras'-let ('ets`adhah, chach, tsamidh, pathil, sheroth): Used to translate a number of Hebrew words, only one of which means a band for the arm ('ets`adhah), as in 2 Sam 1:10, "the bracelet that was on his arm." I...
Questions

- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
Resources/Books

Expository Notes on the Bible (Constable)
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
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25:15 The Lord instructed Jeremiah to take from His hand, figuratively, a cup of His wrath and to cause all the nations to whom the Lord would send him to drink from it. The cup is a common figure for the wrath of God in Scri...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
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This chapter is the final climactic one in Ezekiel's collection of messages that condemn Israel's defective leadership (chs. 20-23).Both chapters 16 and 23 describe Israel as a prostitute, but there are significant difference...
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Four messages announce God's judgment on Jerusalem for her unfaithfulness (vv. 22-27, 28-31, 32-34, 35).23:22-24 Because of her behavior the Lord promised to turn Oholibah's soldier-lovers against her, even the Babylonians, C...
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This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
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34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...