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Texts -- Ezekiel 27:16-36 (NET)
Pericope
NET
- Eze 27:1-36 -- A Lament for Tyre
Bible Dictionary
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FAIRS
[ebd] (Heb. 'izabhonim), found seven times in Ezek. 27, and nowhere else. The Authorized Version renders the word thus in all these instances, except in verse 33, where "wares" is used. The Revised Version uniformly renders by "wa...
[isbe] FAIRS - farz: Found only 5 times in the King James Version (Ezek 27:12,14,16,19,27), apparently incorrect translation of `izzabhon, according to modern Hebraists (though Gesenius gives "fair" as one of its meanings). The Sep...
[smith] a word which occurs only in (Ezekiel 27:1) ... and there no less than seven times, vs. (Ezekiel 27:12,14,16,19,22,27,33) in the last of these verses it is rendered "wares," and this we believe to be the true meaning of the wo...
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Tyre
[isbe] TYRE - tir (tsowr. tsor, "rock"' Turos, "Tyrus"; modern Sur): 1. Physical Features: The most noted of the Phoenician cities situated on the coast, lat. 33ø 17 minutes, about 20 miles South of Sidon and about 35 North of C...
[nave] TYRE 1. Kingdom of, Hiram, king of, 1 Kin. 5:1; 2 Chr. 2:3. Sends material to David for his palace, 2 Chr. 2:3. Men and materials sent from, to Solomon, for the erection of the temple and his castles, 1 Kin. 5:1-11; 9:10, ...
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SHIPS AND BOATS
[isbe] SHIPS AND BOATS - || I. THE HEBREWS AND THE SEA II. SHIPS IN THE OLD TESTAMENT AND THE APOCRYPHA 1. Among the Hebrews (1) In Early Times (2) During the Monarchy (3) In Later Times 2. Among Neighboring Nations (1) Egypt (2) A...
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CRAFTS
[isbe] CRAFTS - || I. SOURCES OF OUR KNOWLEDGE OF THE CRAFTS OF THE BIBLE 1. Written Records and Discoveries of Craftsmanship (1) Jewish (2) Canaanitish and Phoenician (3) Assyrian and Babylonian (4) Egyptian 2. Post-Biblical Writi...
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Ezekiel, Book of
[ebd] consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of ...
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PHOENICIA; PHOENICIANS
[isbe] PHOENICIA; PHOENICIANS - fe-nish'-i-a, fe-nish'-anz: 1. The Land 2. The Colonies 3. The People 4. Arts and Manufactures 5. Commerce and Trade 6. Language and Culture 7. Religion 8. History LITERATURE 1. The Land: The term "P...
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TRADE
[isbe] TRADE - trad: I. GENERAL 1. Terms 2. Position of Palestine 3. Trade Products of Palestine 4. Palestinian Traders II. HISTORY 1. To David 2. Solomon 3. Maritime Trade 4. To the Exile 5. The Exile and After LITERATURE I. Gener...
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Ezekiel
[nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...
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Commerce
[nave] COMMERCE Laws concerning, Lev. 19:36, 37; 25:14, 17. Carried on by means of caravans, Gen. 37:25, 27; Isa. 60:6; ships, 1 Kin. 9:27, 28; 10:11; 22:48; Psa. 107:23-30; Prov. 31:14; Rev. 18:19. Conducted in fairs, Ezek. 27:1...
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Merchant
[nave] MERCHANT, Gen. 23:16; 37:28; 1 Kin. 10:15, 28; 2 Chr. 9:14; Neh. 3:32; 13:20; Job 41:6; Song 3:6; Isa. 23:2; 47:15; Ezek. 17:4; 27:13, 17, 21-36; 38:13; Hos. 12:7; Nah. 3:16; Matt. 13:45; Rev. 18:3, 11, 23. See: Commerce. ...
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Market
[nave] MARKET A place for general merchandise. Held at gates. See: Gates. Judgment seat at, Acts 16:19. Traffic of, in Tyre, consisted of horses, horsemen, mules, horns, ivory, and ebony, emeralds, purple, broidered wares, linen,...
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Imports
[nave] IMPORTS Of Jerusalem: horses, chariots, and linen, 1 Kin. 10:28, 29; 2 Chr. 1:16; gold, ivory, apes, peacocks, 2 Chr. 9:21. Of Egypt: spices, Gen. 37:25. Of Tyre, Ezek. 27:12-25. See: Commerce; Exports; Tribute.
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BUYING
[isbe] BUYING - bi'-ing (karah, laqach, qena', qanah, shabhar; agorazo, oneomai, emporeuomai): I. IN THE EARLIEST PERIODS AND AMONG NOMADS 1. The Primitive Stage (the "Shop") 2. In Old Testament Times 3. In New Testament Times II. ...
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Arabia
[smith] (desert, barren), a country known in the Old Testament under two designations:-- The East Country , (Genesis 25:6) or perhaps the East, ((Genesis 10:30; Numbers 23:7; Isaiah 2:6) and Land of the Sons of the East , (Genesis 2...
[nave] ARABIA Tributary to Solomon, 2 Chr. 9:14, and Jehoshaphat, 2 Chr. 17:11. Exports of, Ezek. 27:21. Prophecies against, Isa. 21:13; Jer. 25:24. Paul visits, Gal. 1:17.
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Helbon
[ebd] fat; i.e., "fertile", (Ezek. 27: 18 only), a place whence wine was brought to the great market of Tyre. It has been usually identified with the modern Aleppo, called Haleb by the native Arabs, but is more probably to be foun...
[isbe] HELBON - hel'-bon (chelbon; Chelbon, Chebron): A district from which Tyre received supplies of wine through the Damascus market (Ezek 27:18); universally admitted to be the modern Halbun, a village at the head of a fruitful ...
[smith] (fertile), a place mentioned only in (Ezekiel 27:18) Geographers have hitherto represented Helbon as identical with the city of Aleppo, called Haleb by the Arabs; but there are strong reasons against this, and the ancient cit...
[nave] HELBON, a village near Damascus, noted for fine wines, Ezek. 27:18.
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Javan
[ebd] (1.) The fourth "son" of Japheth (Gen. 10:2), whose descendants settled in Greece, i.e., Ionia, which bears the name of Javan in Hebrew. Alexander the Great is called the "king of Javan" (rendered "Grecia," Dan. 8:21; 10:20;...
[isbe] JAVAN - ja'-van (yawan, meaning unknown): (1) In Gen 10:2,4 = 1 Ch 1:5,7 Septuagint Iouan); Isa 66:19; Ezek 27:13 Septuagint Hellas, Greece); Dan 8:21 m; 10:20; 11:2; Zec 9:13; Joel 3:6 (Hebrew 4:6) Septuagint hoi Hellenes, ...
[smith] (clay). A son of Japheth. (Genesis 10:2,4) Javan was regarded as the representative of the Greek race. The name was probably introduced into Asia by the Phoenicians, to whom the Ionians were naturally better known than any o...
[nave] JAVAN 1. Son of Japheth, Gen. 10:2, 4; 1 Chr. 1:5, 7. 2. A city in Arabia in which the Phoenicians traded, Ezek. 27:13, 19.
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OCCUPY
[isbe] OCCUPY - ok'-u-pi: Is in the King James Version the translation of 7 different words: (1) nathan; (2) cachar; (3) `arabh; (4) `asah, either with or without the added word, mela'khah; (5) anapleroun; (6) peripatein; (7) pragm...
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Honey
[ebd] (1.) Heb. ya'ar, occurs only 1 Sam. 14:25, 27, 29; Cant. 5:1, where it denotes the honey of bees. Properly the word signifies a forest or copse, and refers to honey found in woods. (2.) Nopheth, honey that drops (Ps. 19:10; ...
[isbe] HONEY - hun'-i (debhash; meli): One familiar with life in Palestine will recognize in debhash the Arabic dibs, which is the usual term for a sweet syrup made by boiling down the juice of grapes, raisins, carob beans, or date...
[smith] The Hebrew debash in the first place applied to the product of the bee, to which exclusively we give the name of honey. All travellers agree in describing Palestine as a land "flowing with milk and honey," (Exodus 3:8) bees b...
[nave] HONEY. Ex. 16:31; 2 Sam. 17:29; Prov. 25:27; Song 4:11; Isa. 7:15; Matt. 3:4; Luke 24:42. Not to be offered with sacrifices, Lev. 2:11. Found in rocks, Deut. 32:13; Psa. 81:16; upon the ground, 1 Sam. 14:25. Samson's rid...
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MERCHANDISE
[isbe] MERCHANDISE - mur'-chan-diz ((1) `amar (2) cachar, (3) cachar, (4) cechorach, (5) rekhullah, (6) ma`arabh, (7) markoleth; (8) emporia (9) emporion, (10) gomos): There seem to be 4 distinct meanings of the word according to t...
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Balm
[ebd] contracted from Bal'sam, a general name for many oily or resinous substances which flow or trickle from certain trees or plants when an incision is made through the bark. (1.) This word occurs in the Authorized Version (Gen....
[isbe] BALM - bam (tseri, tsori; Septuagint rhetine): The name of an odoriferous resin said to be brought from Gilead by Ishmaelite Arabs on their way to Egypt (Gen 37:25). It is translated "balm" in the King James Version and the ...
[smith] (from balsam , Heb. tzori, tezri) occurs in (Genesis 37:25; 43:11; Jeremiah 8:22; 46:11; 51:8; Ezekiel 27:17) (It is an aromatic plant, or the resinous odoriferous sap or gum which exudes from such plants.) It is impossible t...
[nave] BALM, a medicinal balsam, Gen. 37:25; 43:11; Jer. 8:22; 46:11; 51:8; Ezek. 27:17.
Arts
Questions
- These people were descendants of Sidoa, a son of Canaan, and were formerly a part of the Phoenician nation (Matt. 15:21,22; Mark 7:24,26). They dwelt on the sea-coast in the cities of Zidon and Zarephath (Josh. 11:8; I Kin. 1...
Resources/Books
Expository Notes on the Bible (Constable)
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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6:16 Yahweh commanded the Judahites to compare the paths in which they could walk. Then they should ask their leaders to direct them in the good old paths, the teachings of the Mosaic Covenant. Then they should walk in those ...
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8:18 The prospect of this catastrophic invasion overwhelmed Jeremiah with sorrow. It made him weak, and he could not get over his anguish.8:19 He could hear his people in captivity bitterly crying out. They longed for Jerusal...
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This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
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In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
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As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the factof the siege (first sign [4:1-3]), the lengthof the siege (second sign ...
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24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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The length of this oracle reflects the great significance of Tyre at this time in Israel's history. Tyre (lit. "rock") was the principle city of Phoenicia and consisted of two towns: a fortified stronghold on a rock outcroppi...
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26:19-20 The Lord further promised that after He destroyed the city by deluging it with great waves of invaders (cf. v. 3), it would die like a person placed in a grave (cf. 31:16; 32:18, 23-25, 29-30). It would go down into ...
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This chapter consists of prose (vv. 1-3a, 10-25a) and poetic sections (vv. 3b-9, 25b-36). Ezekiel composed the poetic parts in the traditional qinahor funeral dirge rhythm."Many feel that the vividness of detail of this chapt...
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This section is a valuable resource for understanding the geography, natural resources, and trade relations of the ancient Near East as well as explaining the extensiveness of Tyre's commercial empire. Notice the large number...
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This great ship (commercial empire) was headed for shipwreck.27:25 Ships from Tarshish, probably Spain, carried Tyre's merchandise. Tyre became very rich because of all this sea trade.27:26-27 Tyre's merchants had brought her...
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28:1-2 Ezekiel was to speak an oracle to the contemporary leader (Heb. nagid, prince, ruler, king) of Tyre in the Lord's name, probably King Ethbaal II (also known as Ittobaal II and Ithobalus II, ca. 590-573 B.C.). As usual ...
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31:15 On the day that God humbled Assyria, He caused many people and nations to mourn her demise. He made it impossible for that nation to revive; He did the same thing as burying it in the sea, and He kept its life-giving wa...
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32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
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The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
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"Chapter 39 retells the story of God's attack and defeat but with a slightly different emphasis from that of the prior chapter. Not much attention is given to the attack itself (merely vv. 1-2), whereas a great deal of space ...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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3:1-3 When God would restore the fortunes of Judah and Jerusalem in that future day (cf. Deut. 30:3), He would gather the other nations to the valley of Jehoshaphat (lit. "Yahweh judges"). This is the only passage in Scriptur...
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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Tyre was the leading city of Phoenicia. The sin of the Phoenicians was the same as that of the Philistines. They had sold whole communities of people to the Edomites as slaves.25They also broke a covenant of brothers."If Isra...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
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Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...