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Texts -- Ezekiel 30:1-25 (NET)

Context
A Lament Over Egypt
30:1 The word of the Lord came to me: 30:2 “Son of man , prophesy and say , ‘This is what the sovereign Lord says : “‘Wail , “Alas , the day is here!” 30:3 For the day is near , the day of the Lord is near ; it will be a day of storm clouds , it will be a time of judgment for the nations . 30:4 A sword will come against Egypt and panic will overtake Ethiopia when the slain fall in Egypt and they carry away her wealth and dismantle her foundations . 30:5 Ethiopia , Put , Lud , all the foreigners , Libya , and the people of the covenant land will die by the sword along with them. 30:6 “‘This is what the Lord says : Egypt’s supporters will fall ; her confident pride will crumble . From Migdol to Syene they will die by the sword within her, declares the sovereign Lord . 30:7 They will be desolate among desolate lands , and their cities will be among ruined cities . 30:8 They will know that I am the Lord when I ignite a fire in Egypt and all her allies are defeated . 30:9 On that day messengers will go out from me in ships to frighten overly confident Ethiopia ; panic will overtake them on the day of Egypt’s doom; for beware – it is coming ! 30:10 “‘This is what the sovereign Lord says : I will put an end to the hordes of Egypt , by the hand of King Nebuchadrezzar of Babylon . 30:11 He and his people with him, the most terrifying of the nations , will be brought there to destroy the land . They will draw their swords against Egypt , and fill the land with corpses . 30:12 I will dry up the waterways and hand the land over to evil men . I will make the land and everything in it desolate by the hand of foreigners . I , the Lord , have spoken ! 30:13 “‘This is what the sovereign Lord says : I will destroy the idols , and put an end to the gods of Memphis . There will no longer be a prince from the land of Egypt ; so I will make the land of Egypt fearful . 30:14 I will desolate Pathros , I will ignite a fire in Zoan , and I will execute judgments on Thebes . 30:15 I will pour out my anger upon Pelusium , the stronghold of Egypt ; I will cut off the hordes of Thebes . 30:16 I will ignite a fire in Egypt ; Syene will writhe in agony , Thebes will be broken down , and Memphis will face enemies every day . 30:17 The young men of On and of Pi-beseth will die by the sword ; and the cities will go into captivity . 30:18 In Tahpanhes the day will be dark when I break the yoke of Egypt there . Her confident pride will cease within her; a cloud will cover her, and her daughters will go into captivity . 30:19 I will execute judgments on Egypt . Then they will know that I am the Lord .’” 30:20 In the eleventh year , in the first month, on the seventh day of the month , the word of the Lord came to me: 30:21 “Son of man , I have broken the arm of Pharaoh king of Egypt . Look , it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword . 30:22 Therefore this is what the sovereign Lord says : Look , I am against Pharaoh king of Egypt , and I will break his arms , the strong arm and the broken one, and I will make the sword drop from his hand . 30:23 I will scatter the Egyptians among the nations , and disperse them among foreign countries . 30:24 I will strengthen the arms of the king of Babylon , and I will place my sword in his hand , but I will break the arms of Pharaoh , and he will groan like the fatally wounded before the king of Babylon. 30:25 I will strengthen the arms of the king of Babylon , but the arms of Pharaoh will fall limp. Then they will know that I am the Lord when I place my sword in the hand of the king of Babylon and he extends it against the land of Egypt .

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Expository Notes on the Bible (Constable)

  • The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
  • The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • The length of this oracle reflects the great significance of Tyre at this time in Israel's history. Tyre (lit. "rock") was the principle city of Phoenicia and consisted of two towns: a fortified stronghold on a rock outcroppi...
  • Ezekiel concluded his oracles against foreign nations with seven messages the Lord gave him concerning the fate of Egypt, one of Israel's most ancient and powerful enemies (cf. Isa. 31:1; Jer. 2:36; 46:1-26). God controls eve...
  • Of the seven oracles against Egypt, this is the only one that is undated. Most of the commentators assumed that Ezekiel gave it in 587 B.C., the same year as the first, second, and third oracles. But he could have given it in...
  • 30:20 Ezekiel received this oracle against Egypt in 587 B.C., less than four months after the Lord gave him the first oracle (29:1-16).30:21 Yahweh announced that He had broken Pharaoh's arm. It had not been set in a splint a...
  • 31:1 The Lord gave Ezekiel a third oracle against Egypt in 587 B.C., less than two months after the previous one (30:20-26).31:2 The prophet was to speak this one to Pharaoh Hophra and to the Egyptians. Obviously Ezekiel was ...
  • 32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
  • The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • This pericope condemns Israel's foreign policy.7:8 Ephraim had mixed itself with the pagan nations, like unleavened dough mixed with leaven. She had done this by making alliances with neighbor nations as well as by importing ...
  • "This section moves much closer to the form of the descriptive lament found in the lamenting psalms than did the descriptions earlier in the chapter."141:15 The locust plague had destroyed (Heb. shadad) the fields and fruits ...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • 1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
  • Zephaniah's oracle against Ethiopia is very brief (cf. Isa. 18-20; Jer. 46; Ezek. 29-32).23Biblical Ethiopia occupied the territory now held by southern Egypt, Sudan, and northern Ethiopia. The Ethiopians were the southernmos...
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
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