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Texts -- Ezekiel 33:1-13 (NET)

Context
Ezekiel Israel’s Watchman
33:1 The word of the Lord came to me: 33:2 “Son of man , speak to your people , and say to them, ‘Suppose I bring a sword against the land , and the people of the land take one man from their borders and make him their watchman . 33:3 He sees the sword coming against the land , blows the trumpet , and warns the people , 33:4 but there is one who hears the sound of the trumpet yet does not heed the warning . Then the sword comes and sweeps him away . He will be responsible for his own death . 33:5 He heard the sound of the trumpet but did not heed the warning , so he is responsible for himself . If he had heeded the warning , he would have saved his life . 33:6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people . Then the sword comes and takes one of their lives . He is swept away for his iniquity , but I will hold the watchman accountable for that person’s death.’ 33:7 “As for you , son of man , I have made you a watchman for the house of Israel . Whenever you hear a word from my mouth , you must warn them on my behalf . 33:8 When I say to the wicked , ‘O wicked man, you must certainly die ,’ and you do not warn the wicked about his behavior , the wicked man will die for his iniquity , but I will hold you accountable for his death . 33:9 But if you warn the wicked man to change his behavior , and he refuses to change , he will die for his iniquity , but you have saved your own life . 33:10 “And you , son of man , say to the house of Israel , ‘This is what you have said : “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live ?”’ 33:11 Say to them, ‘As surely as I live , declares the sovereign Lord , I take no pleasure in the death of the wicked , but prefer that the wicked change his behavior and live . Turn back , turn back from your evil deeds ! Why should you die , O house of Israel ?’ 33:12 “And you , son of man , say to your people , ‘The righteousness of the righteous will not deliver him if he rebels . As for the wicked , his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins .’ 33:13 Suppose I tell the righteous that he will certainly live , but he becomes confident in his righteousness and commits iniquity . None of his righteous deeds will be remembered ; because of the iniquity he has committed he will die .

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  • [Eze 33:3] Watchmen! Onward To Your Stations
  • [Eze 33:11] Would Jesus Have The Sinner Die?
  • [Eze 33:11] Yea, As I Live, Jehovah Saith

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Expository Notes on the Bible (Constable)

  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • 3:16 At the end of these seven days the Lord's word came to Ezekiel. "The word of the Lord came to me"is a key phrase in Ezekiel occurring in 41 verses. It appears in Jeremiah nine times and in Zechariah twice."For no other p...
  • This chapter, like 12:21-28, corrected a common proverb. This one dealt with the people's false view of the reason for their judgment by God."In Chapters 18 and 33 are contained some of the most thorough, carefully expressed,...
  • 18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
  • This part of Ezekiel's warning to the exiles is similar to 18:21-32.33:10-11 The Israelites seem to have taken on more personal responsibility for their sufferings than they had earlier (cf. ch. 18). They wondered how they co...
  • 33:30-31 God also told Ezekiel that the exiles were speaking to one another about him privately and publicly. They were saying, Let's go and hear what Yahweh has to say to us through Ezekiel. So they came and sat before the p...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • James concluded this section and his entire epistle by explaining how a brother who had erred could return to fellowship with God and could resume living by faith. These instructions apply directly to what James just explaine...
  • 8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
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