Expository Notes on the Bible (Constable)

• The creation of man 2:4-17
  2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
• God's provision of manna and His Spirit 11:4-35
  The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
• 2. Summary exhortation 26:16-19
  "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• E. Moses' death and burial: narrative epilogue ch. 34
  "A testament is of force only after the death of the testator [cf. Heb. 9:16-17]. So the Deuteronomic Covenant in it testamentary aspect . . . would not become operative until after the death of Moses. Only then would Joshua ...
• 3. God's determination for Israel 4:2-6
  Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
• The woe against rejecters of God's help chs. 31-32
  Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
• Yahweh's day of blessing ch. 35
  In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• Released Zion 52:1-12
  God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
• Future blessings following imminent judgment 16:14-21
  The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
• The two baskets of figs ch. 24
  24:1 This prophetic message came to Jeremiah after Nebuchadnezzar had taken King Jehoiachin (Coniah, Jeconiah, cf. 22:24) and many of the other royal counselors, craftsmen, and smiths (or artisans) captive to Babylon in 597 B...
• The restoration of Jacob 30:18-22
  30:18 Yahweh promised to restore Israel's tribal fortunes (cf. Num. 24:5-6), to have compassion on His peoples' towns and homes, and to rebuild Jerusalem and the royal palace there.30:19 Thanksgiving and merrymaking would mar...
• The New Covenant 31:31-34
  Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
• Yahweh's reply to Jeremiah's prayer 32:26-44
  The Lord's response to the prophet's prayer assured him that He would indeed restore Israel to her land. Jeremiah had not made a mistake buying the property.32:26-27 The Lord began His reply by affirming His universal deity a...
• The restoration of Jerusalem and Judah confirmed 33:1-13
  33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
• Audience and Purpose
  Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
• Structure
  There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
• Theology
  Several theological concepts receive considerable attention in Ezekiel. Alexander identified five central ones: the nature of God, the purpose and nature of God's judgment, individual responsibility, the ethical, religious, a...
• Outline
  I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
• The assurance of restoration in the future 11:14-21
  11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
• The restoration of Jerusalem 16:60-63
  16:60-61 Yet the Lord promised to remember and stand by His promises in the Abrahamic Covenant (Gen. 12:1-3). He would establish a new, everlasting covenant with His people in the future (cf. 11:18-20; 36: 26-28; 37:26-28; Is...
• Israel's rebellion in Ezekiel's day and God's grace 20:30-38
  20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
• The results of Jerusalem's present judgment 24:9-13
  This second oracle stresses not the boiling of meat in the pot but the cleansing of the pot by superheating, a second stage in God's judgment process.24:9-10 The Lord pronounced woe on the bloody city of Jerusalem and promise...
• The sign of Ezekiel's silence 24:25-27
  24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
• III. Oracles against foreign nations chs. 25--32
  It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
• D. Israel's restoration from the nations 28:25-26
  As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
• IV. Future blessings for Israel chs. 33--48
  "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
• A. A warning to the exiles 33:1-20
  Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
• B. Restoration to the Promised Land 33:21-39:29
  "The concept of the land is particularly significant to the six messages [33:21-39:29] delivered in that one night before the news of Jerusalem's fall reached the exiles in Babylonia [cf. 33:21-22]. Since Jerusalem had fallen...
• The covenant of peace 34:25-31
  "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
• The elimination of claimants to the land ch. 35
  What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
• The establishment of Israel in the land 36:1-15
  This part of the prophecy of the preparation of the Promised Land sets forth what God would do for Israel. It contains the opposite of the curses against Israel warned of in chapter 6, and it contrasts Israel's glorious desti...
• 4. Restoration to the Promised Land 36:16-37:14
  Having prepared the land for the Israelites (35:1-36:15), the Lord would bring them back into it. This prophecy consists of four parts (36:16-21, 22-32, 33-38, and 37:1-14)....
• The method of Israel's restoration 36:22-32
  "The next verses in the chapter are among the most glorious in the entire range of revealed truth on the subject of Israel's restoration to the Lord and national conversion."46536:22-23 Ezekiel was to tell the Israelites that...
• The results of Israel's return 36:33-38
  36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
• An illustration of Israel's restoration 37:1-14
  This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
• A summary of God's blessing on Israel 39:25-29
  This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
• C. Ezekiel's vision of the return of God's glory chs. 40-48
  The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
• 5. Topographical aspects of the Millennium chs. 47-48
  God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
• The temple river 47:1-12
  47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
• Bibliography
  Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
• A. Israel's spiritual renewal and deliverance 2:28-32
  2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
• G. The woman in the basket 5:5-11
  The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
• III. The symbolic crowning of Joshua 6:9-15
  The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
• Israel's national conversion 12:10-14
  The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
• Israel's cleansing 13:1-6
  13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
• V. Oracle four: the problem of God's justice 2:17--3:6
  That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
• Praying 6:5-15 (cf. Luke 11:1-13)
  6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
• Jesus' stilling of a storm 8:23-27 (cf. Mark 4:36-41; Luke 8:22-25)
  Even though Jesus enjoyed less shelter than the animals and birds (v. 20), He was not the subject of nature. It was subject to Him.8:23-25 It is difficult to know how much Matthew may have intended with his comment that the d...
• 2. John the Baptist's open identification of Jesus 1:29-34
  John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
• 3. Jesus' conversation with Nicodemus 3:1-21
  John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
• 1. The interview with the Samaritan woman 4:1-26
  There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
• 1. The new commandment 13:31-35
  Jesus began His instructions with His disciples' most important responsibility.13:31-32 Judas' departure to meet with the chief priests signalled the beginning of the Son of Man's glorification, which John recorded Jesus as c...
• Peter's defense 2:14-21
  2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
• Peter's message to Cornelius 10:34-43
  Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
• Paul's message 1:25-27
  Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
• 3. Promise 3:9-11a, 12
  Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

• The Holy Nation
  Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26. A new heart also will I give you, and a new spirit will I put within you: and I will...