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Texts -- Galatians 3:15-22 (NET)

Context
Inheritance Comes from Promises and not Law
3:15 Brothers and sisters , I offer an example from everyday life: When a covenant has been ratified , even though it is only a human contract , no one can set it aside or add anything to it. 3:16 Now the promises were spoken to Abraham and to his descendant . Scripture does not say , “and to the descendants ,” referring to many , but “and to your descendant ,” referring to one , who is Christ . 3:17 What I am saying is this : The law that came four hundred thirty years later does not cancel a covenant previously ratified by God , so as to invalidate the promise . 3:18 For if the inheritance is based on the law , it is no longer based on the promise , but God graciously gave it to Abraham through the promise . 3:19 Why then was the law given? It was added because of transgressions , until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary . 3:20 Now an intermediary is not for one party alone, but God is one . 3:21 Is the law therefore opposed to the promises of God ? Absolutely not ! For if a law had been given that was able to give life , then righteousness would certainly have come by the law . 3:22 But the scripture imprisoned everything and everyone under sin so that the promise could be given – because of the faithfulness of Jesus Christ – to those who believe .

Pericope

NET
  • Gal 3:15-22 -- Inheritance Comes from Promises and not Law

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Expository Notes on the Bible (Constable)

  • God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
  • In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
  • 12:37-39 The record of Israel's sojourn in the wilderness really begins here.Rameses is probably the same city as Raamses, also called Avaris (v. 37; cf. 1:11). It was the city from which the Israelites left Egypt, and it lay...
  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
  • Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • Malachi's style is quite different from that of any other writing prophet. Instead of delivering messages to his audience, he charged them with various sins, six times in all. His was a very confrontational style of address. ...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
  • Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
  • Paul began this epistle with a word of greeting for his readers to introduce himself as the writer and to emphasize the divine source of his apostolic commission.1:1 The nickname (cognomen) "Paul"is from the Latin Paulus, whi...
  • The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
  • Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
  • Paul explained the meaning of justification and sanctification by faith alone. He argued their validity from experience (3:1-5), from Scripture (3:6-14), and from logic (3:15-29) to dissuade his readers from returning to reli...
  • 3:6 The Judaizers, in emphasizing the Mosaic Law, appealed to Moses frequently. Paul took them back farther in their history to Abraham, the father of the Jewish nation. He cited Genesis 15:6 to prove that God justified Abrah...
  • "In vv. 6-9 Paul set forth a positive argument for justification by faith. In vv. 10-14 he turned the tables and argued negatively against the possibility of justification by works."933:10 Living under the Mosaic Law did not ...
  • 3:15-16 Paul now turned to the objection that when God gave the Law He terminated justification by faith alone. He reminded his readers, with a human analogy, that even wills and contracts made between human beings remained i...
  • 3:19 In view of the foregoing argument, did the Law have any value? Yes, God had several purposes in it. Purpose, not cause, is in view, as is clear in the Greek text.There have been four primary interpretations of what "beca...
  • "Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
  • In chapter 3 the Jews' preoccupation with the Law of Moses was foremost in Paul's mind. In chapter 4 he reiterated his argument for the benefit of Gentiles for whom religious syncretism and pagan idolatry were primary concern...
  • 4:1-3 Already Paul had compared the Law to a prison warden (3:22) and a baby sitter (3:24). Now he compared it to a trustee appointed to care for a young child and his property, a guardian. The purpose of all three comparison...
  • 4:24 Paul then interpreted these events figuratively. Note that he said the story "contained"an allegory, not "was"an allegory. He acknowledged the historicity of the events. He saw in this story an illustration of the confli...
  • 4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
  • Paul moved next from theology (chs. 3-4) to ethics, from doctrine to exhortation.
  • Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
  • Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
  • Having revealed what believers have in Christ, Paul next pointed out the errors of the false teachers more specifically to help his readers identify and reject their instruction."Sad to say, there are many Christians who actu...
  • The apostle's first positive instruction to Timothy regarding his leadership of the Ephesian church was that believers should offer prayer for all people. He gave this directive to emphasize its importance, defend its value, ...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • The writer proceeded to explain the superiority of the New Covenant that Jesus Christ ratified with His blood that is better than the Old Mosaic Covenant that He terminated when He died. He first explained the reason for the ...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

  • But the Scripture hath concluded all under sin, that the prorate by faith of Jesus Christ might be given to them that believe.'--Gal. 3:22.THE Apostle uses here a striking and solemn figure, which is much veiled for the Engli...
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