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Texts -- Galatians 4:20-31 (NET)

Context
4:20 I wish I could be with you now and change my tone of voice , because I am perplexed about you .
An Appeal from Allegory
4:21 Tell me , you who want to be under the law , do you not understand the law ? 4:22 For it is written that Abraham had two sons , one by the slave woman and the other by the free woman . 4:23 But one, the son by the slave woman , was born by natural descent , while the other, the son by the free woman , was born through the promise . 4:24 These things may be treated as an allegory , for these women represent two covenants . One is from Mount Sinai bearing children for slavery ; this is Hagar . 4:25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem , for she is in slavery with her children . 4:26 But the Jerusalem above is free , and she is our mother . 4:27 For it is written : “Rejoice , O barren woman who does not bear children ; break forth and shout , you who have no birth pains , because the children of the desolate woman are more numerous than those of the woman who has a husband .” 4:28 But you , brothers and sisters , are children of the promise like Isaac . 4:29 But just as at that time the one born by natural descent persecuted the one born according to the Spirit , so it is now . 4:30 But what does the scripture say ? “Throw out the slave woman and her son , for the son of the slave woman will not share the inheritance with the son ” of the free woman . 4:31 Therefore , brothers and sisters , we are not children of the slave woman but of the free woman .

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Expository Notes on the Bible (Constable)

  • Sarai and Abram tried to obtain the heir God had promised them by resorting to a culturally acceptable custom of their day even though it involved a failure to trust God. This fleshly act created serious complications for Abr...
  • All was not well in Abraham's household. Ishmael was a potential rival to Isaac's inheritance. This section records another crisis in the story of Abraham's heir.Normally the son of a concubine became the heir of his mother b...
  • The English translators have rendered verse 4 as a quotation. Who is saying these words? Evidently these are the words of those who speak glorious things concerning Zion (v. 3). What are they saying? They appear to be ascribi...
  • The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
  • Probably the most distinctive impression one receives from this epistle is its severity. Paul wrote it with strong emotion, but he never let his emotions fog his argument. His dominant concern was for truth and its bearing on...
  • I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
  • The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
  • Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
  • Here begins the theological section of the epistle, which Paul led up to in his preceding historical account of his own conversion and calling culminating in his confrontation with Peter over justification.79Paul first vindic...
  • 3:6 The Judaizers, in emphasizing the Mosaic Law, appealed to Moses frequently. Paul took them back farther in their history to Abraham, the father of the Jewish nation. He cited Genesis 15:6 to prove that God justified Abrah...
  • 3:15-16 Paul now turned to the objection that when God gave the Law He terminated justification by faith alone. He reminded his readers, with a human analogy, that even wills and contracts made between human beings remained i...
  • "Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
  • In chapter 3 the Jews' preoccupation with the Law of Moses was foremost in Paul's mind. In chapter 4 he reiterated his argument for the benefit of Gentiles for whom religious syncretism and pagan idolatry were primary concern...
  • Paul appealed next to his past contacts with the Galatians and called on them to remember his visits to Galatia to move them to abandon nomism."If the reader is inclined to think Paul has been impersonal in dealing with the p...
  • Paul interpreted allegorically (figuratively, NIV) features of the history of Abraham's two sons to convince his readers that they were in danger of joining the wrong branch of Abraham's family.The apostle appears to have use...
  • 4:21 Paul challenged his readers, who claimed to value the Law so highly, to consider what it taught. He chose his lesson from Genesis, a book in the "Law"section of the Old Testament. Thus he used the term "law"to refer to t...
  • 4:24 Paul then interpreted these events figuratively. Note that he said the story "contained"an allegory, not "was"an allegory. He acknowledged the historicity of the events. He saw in this story an illustration of the confli...
  • 4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
  • Paul moved next from theology (chs. 3-4) to ethics, from doctrine to exhortation.
  • 5:16 Walking by the Spirit means living moment by moment submissively trusting in the Holy Spirit rather than in self."Walk by the Spirit' means let your conduct be directed by the Spirit.'"183"To walk by the Spirit' means to...
  • Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
  • 3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
  • The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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