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Texts -- Genesis 10:1-15 (NET)
Pericope
NET
- Gen 10:1-32 -- The Table of Nations
Bible Dictionary
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Ham
[ebd] warm, hot, and hence the south; also an Egyptian word meaning "black", the youngest son of Noah (Gen. 5:32; comp. 9:22,24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished w...
[smith] (hot; sunburnt). The name of one of the three sons of Noah, apparently the second in age. (B.C. 2448.) Of the history of Ham nothing is related except his irreverence to his father and the curse which that patriarch pronounc...
[nave] HAM 1. Son of Noah, Gen. 5:32; 9:18, 24; 1 Chr. 1:4. Provokes his father's wrath and is cursed by him, Gen. 9:18-27. His children, Gen. 10:6-20; 1 Chr. 1:8-16. 2. Patronymic of the descendants of Ham, 1 Chr. 4:40; Psa. 78...
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Nimrod
[ebd] firm, a descendant of Cush, the son of Ham. He was the first who claimed to be a "mighty one in the earth." Babel was the beginning of his kingdom, which he gradually enlarged (Gen. 10:8-10). The "land of Nimrod" (Micah 5:6)...
[isbe] NIMROD - nim'-rod (nimrodh; Nebrod): A descendant of Ham, mentioned in "the generations of the sons of Noah" (Gen 10; compare 1 Ch 1:10) as a son of Cush. He established his kingdom "in the land of Shinar," including the cit...
[smith] (rebellion; or the valiant), a son of Cush and grandson of Ham. The events of his life are recorded in (Genesis 10:8) ff., from which we learn (1) that he was a Cushite; (2) that he established an empire in Shinar (the classi...
[nave] NIMROD, son of Cush. "A mighty hunter before the Lord,'' Gen. 10:8, 9; 1 Chr. 1:10. Founder of Babylon. See: Babylon.
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Japheth
[ebd] wide spreading: "God shall enlarge Japheth" (Heb. Yaphat Elohim le-Yephet, Gen. 9:27. Some, however, derive the name from yaphah, "to be beautiful;" hence white), one of the sons of Noah, mentioned last in order (Gen. 5:32; ...
[smith] (enlargement), one of the three sons of Noah. The descendants of Japheth occupied the "isles of the Gentiles," (Genesis 10:5) --i.e. the coast lands of the Mediterranean Sea in Europe and Asia Minor-- whence they spread north...
[nave] JAPHETH Son of Noah, Gen. 5:32; 6:10; 9:18; 10:21. His life preserved at the time of the flood, Gen. 7:13; 9:18. Prudence of, on the occasion of Noah's drunkeess, Gen. 9:23, 27. Descendants of, Gen. 10:2-5; 1 Chr. 1:5-7. ...
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Philistines
[ebd] (Gen. 10:14, R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other ...
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[smith] (immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jere...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
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Dodanim
[ebd] leaders, a race descended from Javan (Gen. 10:4). They are known in profane history as the Dardani, originally inhabiting Illyricum. They were a semi-Pelasgic race, and in the ethnographical table (Gen. 10) they are grouped ...
[isbe] DODANIM - do'-da-nim (dodhanim, "leaders"): In Gen 10:4, the son of Javan, the son of Japheth. This would place the Dodanim among the Ioninns. The parallel passage 1 Ch 1:7, with the Septuagint and Samaritan Pentateuch, has,...
[smith] (leaders), (Genesis 10:4; 1Â Chronicles 1:7) a family or race descended from Javan, the son of Japhet. (Genesis 10:4; 1Â Chronicles 1:7) Dodanim is regarded as identical with the Dardani, who were found in historical time...
[nave] DODANIM Descendants of Noah, Gen. 10:4. Called Rodanim, 1 Chr. 1:7.
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Dispersion
[ebd] (Gr. diaspora, "scattered," James 1:1; 1 Pet. 1:1) of the Jews. At various times, and from the operation of divers causes, the Jews were separated and scattered into foreign countries "to the outmost parts of heaven" (Deut. ...
[nave] DISPERSION Of the descendants of Noah, Gen. 10. After building the tower of Babel, Gen. 11:1-9; Deut. 32:8. Of the Jews, foretold, Jer. 16:15; 24:9; John 7:35.
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Canaanites
[ebd] the descendants of Canaan, the son of Ham. Migrating from their original home, they seem to have reached the Persian Gulf, and to have there sojourned for some time. They thence "spread to the west, across the mountain chain...
[nave] CANAANITES Eleven nations, descended from Canaan, Gen. 10:15-19; Deut. 7:1; 1 Chr. 1:13-16. Territory of, Gen. 10:19; 12:6; 15:18; Ex. 23:31; Num. 13:29; 34:1-12; Josh. 1:4; 5:1; given to the Israelites, Gen. 12:6, 7; 15:18...
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ARABIA
[ebd] arid, an extensive region in the south-west of Asia. It is bounded on the west by the Isthmus of Suez and the Red Sea, on the south by the Indian Ocean, and on the east by the Persian Gulf and the Euphrates. It extends far i...
[isbe] ARABIA - a-ra'-bi-a (`arabh, Arabia): I. NAME AND SITUATION 1. Name 2. Situation and Configuration II. PHYSICAL FEATURES 1. The Desert 2. Climate 3. Mountains 4. Rivers 5. Oases and Wells III. POLITICAL DIVISIONS 1. Ancient ...
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GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
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GENEALOGY, 1-7
[isbe] GENEALOGY, 1-7 - je-na-al'-o-ji, jen-a-al'-o-ji: 1. Definition 2. Biblical References 3. Importance of Genealogies 4. Their Historical Value 5. Principles of Interpretation 6. Principles of Compilation 7. Sources 8. Principa...
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AMALEK; AMALEKITE
[isbe] AMALEK; AMALEKITE - am'-a-lek, a-mal'-e-kit, am'-a-lek-it (`amaleq, `amaleqi): A tribe dwelling originally in the region south of Judah, the wilderness of et-Tih where the Israelites came into conflict with them. They were n...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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SEMITES, SEMITIC RELIGION
[isbe] SEMITES, SEMITIC RELIGION - sem'-its, sem-it'-ik, 1. Biblical References 2. The Five Sons of Shem 3. Original Home of the Semites 4. Confusion with Other Races 5. Reliability of Genesis 10 6. Semitic Languages 7. Semitic Rel...
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ADAM IN THE OLD TESTAMENT
[isbe] ADAM IN THE OLD TESTAMENT - (Evolutionary Interpretation): (NOTE: It ought to be superfluous to say that the unfolding or development of the human personality here identified with evolution is something far higher, deeper, a...
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PERIZZITE
[isbe] PERIZZITE - per'-i-zit, pe-riz'-it (perizzi; Pherezaios): Signifies "a villager," and so corresponds with the Egyptian fellah. Hence, the Perizzite is not included among the sons of Canaan in Gen 10, and is also coupled with...
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
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SEVENTY DISCIPLES
[isbe] SEVENTY DISCIPLES - The account of the designation and mission of these is found only in Luke 10. Some have therefore sought to maintain that we have here only a confused variant of the appointment of the Twelve; but this is...
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PENTATEUCH, 3
[isbe] PENTATEUCH, 3 - III. Some Literary Points. 1. Style of Legislation: No general estimate of the Pentateuch as literature can or need be attempted. Probably most readers are fully sensible to its literary beauties. Anybody who...
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SYRIANS
[isbe] SYRIANS - sir'-i-anz ('aram; Suroi; Assyrian Aramu, Arumu, Arimu): 1. Division of Aram 2. A Semitic Race 3. Syria and Israel 4. Under Nabateans and Palmyrenes 5. A Mixed Race, Semitic Type 6. Religion The terms "Syria" and "...
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Noah
[ebd] rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is...
Arts
Questions
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- You will notice that the birth order of Noah's sons is given in 9:18: Shem, Ham, and Japheth. Now, in chapter 10, Moses traces the descendants of these sons in reverse order: Japheth (10:2ff.); Ham (10:6ff.); and Shem (10:2...
- They formed one of the seven nations of Canaan, descended from Canaan (Gen. 10:15,17). They dwelt near Lebanon. The Shechemites and Gibeonites were affiliated with them (Judg. 3:3; Gen. 34:2; Josh. 9:3-7). Esau intermarried w...
- The Canaanites were descendants of Ham (Gen. 10:6) and comprised seven distinct nations (Deu. 7:1). Though great and mighty (Num. 73:28) they were idolatrous, superstitious, profane and wicked (Deu. 29:17, Deu. 18:9-11, Lev. ...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Each book of the Pentateuch (the first five books of the Old Testament, called the Torah [instruction] by the Jews) originally received its title in the Hebrew Bible from the first word or words in the book.1The Hebrew word t...
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The events recorded date back to the creation of the world.Many Christians believe the earth is millions of years old. They base this belief on the statements of scientists and understand Scripture in the light of these state...
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
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This pericope presents the characteristics of the three branches of the human family that grew out of Noah. Moses stressed the themes of blessing and cursing. God cursed Canaan with slavery because Ham showed disrespect towar...
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This chapter gives in some detail the distribution of Noah's descendants over the earth after the Flood (cf. 9:18-19).This fourth toledotsection (10:1-11:9) brings the inspired record of primeval events to a climax and provid...
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This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
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12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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This section contains a list of the individuals in Jacob's family about the time he moved to Egypt. As in chapter 31, where he left Paddan-aram, this move was also difficult for Jacob. Moses recorded a total of 70 persons (v....
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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Moses described the border of the land from south (vv. 3-5) to west (v. 6) to north (vv. 7-9) to east (v. 12). This boundary encompassed the territory the people would divide among the nine and one-half tribes. This was not t...
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This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
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2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
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5:10 Speaking to the invading soldiers that He would use to judge Judah, the Lord instructed them to prune His vine (cf. Isa. 5:1-7). However, they were to leave a remnant (cf. v. 18). They were to take many branches away bec...
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This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
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This chapter consists of prose (vv. 1-3a, 10-25a) and poetic sections (vv. 3b-9, 25b-36). Ezekiel composed the poetic parts in the traditional qinahor funeral dirge rhythm."Many feel that the vividness of detail of this chapt...
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38:1-2 The Lord commanded Ezekiel to utter an oracle of judgment against Gog (cf. 1 Chron. 5:4; Rev. 20:8), who was the prince (king) over Rosh, Meshech, and Tubal. His land was Magog (cf. Gen. 10:2; Rev. 20:8).The identity o...
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1:1 The book opens with a synopsis of the first Jewish deportation in 605 B.C. (cf. 2 Kings 21:35; 2 Chron 28:2-3).25Daniel and his three friends were part of the nobles and royal families taken from Jerusalem as captives the...
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The story opens with God commissioning His prophet and Jonah rebelling against His will.1:1 The book and verse open with a conjunction (Heb. wa, Eng. "Now"). Several versions leave this word untranslated because it makes no s...
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One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
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This pericope continues the emphasis on future peace.5:5b Assyria was the main threat to the Israelites in Micah's day, but this prophecy predicts their victory over the Assyrians. This did not happen in the history of Israel...
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The writer introduced this book as an oracle concerning Nineveh. An oracle is a message from Yahweh that usually announces judgment. It is sometimes called a "burden"because it frequently contains a message that lay heavy on ...
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The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
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17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
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17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
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17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...