Advanced Commentary
Texts -- Genesis 13:17-18 (NET)
Pericope
NET
- Gen 13:1-18 -- Abram's Solution to the Strife
Bible Dictionary
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Mamre
[ebd] manliness. (1.) An Amoritish chief in alliance with Abraham (Gen. 14:13, 24). (2.) The name of the place in the neighbourhood of Hebron (q.v.) where Abraham dwelt (Gen. 23:17, 19; 35:27); called also in Authorized Version (1...
[isbe] MAMRE - mam'-re (mamre'; Septuagint Mambre): (1) In Gen 14:24 Mamre is mentioned as the name of one of Abraham's allies, who in 14:13 is described as the Amorite, brother of Eschcol and Aner. 1. Biblical Data: The name of th...
[smith] (strength, fatness) an ancient Amorite, who with his brothers, Eshcol and Aner, was in alliance with Abram, (Genesis 14:13,51) and under the shade of whose oak grove the patriarch dwelt in the interval between his residence a...
[nave] MAMRE 1. A plain near Hebron. Abraham resides in, Gen. 13:18; 14:13. Entertains three angels, and is promised a son, Gen. 18:1-15. Isaac dwells in, Gen. 35:27. 2. An Amorite and confederate of Abraham, Gen. 14:13, 24.
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Abraham
[ebd] father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of ...
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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Altar
[isbe] ALTAR - ol'-ter (mizbeach, literally, "place of slaughter or sacrifice," from zabhach, which is found in both senses; bomos, (only in Acts 17:23), thusiasterion): I. CLASSIFICATION OF HEBREW ALTARS Importance of the Distinct...
[smith] The first altar of which we have any account is that built by Noah when he left the ark. (Genesis 8:20) In the early times altars were usually built in certain spots hallowed by religious associations, e.g., where God appeare...
[nave] ALTAR Built by Noah, Gen. 8:20; Abraham, Gen. 12:7, 8; 13:18; 22:9; Isaac, Gen. 26:25; Jacob, Gen. 33:20; 35:1-7; Moses, Ex. 17:15; 24:4; Balaam, Num. 23:1, 14, 29; Joshua, Deut. 27:4-7; Josh. 8:30-32; Reubenites and Gadites...
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PLAIN
[ebd] (1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. 'elon...
[isbe] PLAIN - plan ((1) kikkar, "circle" "talent," or "round loaf"; (2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy"; (3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow"; (4) `...
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ELIEZER
[isbe] ELIEZER - el-i-e'-zer, e-li-e'-zer ('eli`ezer; Eliezer, "God is help"): (1) The chief servant of Abram (Gen 15:2); the American Standard Revised Version "Eliezer of Damascus," the English Revised Version "Dammesek Eliezer." ...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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Noah
[ebd] rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is...
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Meekness
[ebd] a calm temper of mind, not easily provoked (James 3:13). Peculiar promises are made to the meek (Matt. 5:5; Isa. 66:2). The cultivation of this spirit is enjoined (Col. 3:12; 1 Tim. 6:11; Zeph. 2:3), and is exemplified in Ch...
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HEBRON
[ebd] a community; alliance. (1.) A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built "seven years before Zoan in ...
[smith] (alliance). The third son of Kohath, who was the second son of Levi. (Exodus 6:18; Numbers 3:19; 1Â Chronicles 6:2,18; 23:12) He was the founder of a family of Hebronites, (Numbers 3:27; 26:58; 1Â Chronicles 26:23,30,31)...
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LOT (1)
[isbe] LOT (1) - lot: I. Personality. The man who bore the name Lot (lot; Lot) is mentioned for the first time in Gen 11:27, at the beginning of that section of Genesis which is entitled "the generations of Terah." After Terah's 3 ...
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SACRIFICE, IN THE OLD TESTAMENT, 1
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 1 - sak'-ri-fis, sak'-ri-fiz: IN THE OLD TESTAMENT I. TERMS AND DEFINITIONS II. ORIGIN AND NATURE OF SACRIFICES 1. Theory of a Divine Revelation 2. Theories of a Human Origin (1) The Gift-The...
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TEREBINTH
[isbe] TEREBINTH - ter'-e-binth: (1) 'elah (Isa 6:13, the King James Version "teil tree"; Hos 4:13, the King James Version "elms"); in Gen 35:4 (the King James Version "oak"); Jdg 6:11,19; 9:6 (the King James Version "plain"); 2 Sa...
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IDOLATRY
[smith] strictly speaking denotes the worship of deity in a visible form, whether the images to which homage is paid are symbolical representations of the true God or of the false divinities which have been made the objects of worshi...
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Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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Worship
[nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
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Tent
[nave] TENT Used for dwelling, Gen. 4:20; by Noah, Gen. 9:21; by Abraham, Gen. 12:8; 13:18; 18:1; by Lot, Gen. 13:5; by Moses, Ex. 18:7; by children of Israel, Num. 24:5, 6; 2 Sam. 20:1; 1 Kin. 12:16; by the Midianites, Judg. 6:5; ...
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Land
[nave] LAND Appeared on third creative day, Gen. 1:9. Original title to, from God, Gen. 13:14-17; 15:7; Ex. 23:31; Lev. 25:23. Bought and sold, Gen. 23:3-18; 33:19; Acts 4:34; 5:1-8. Sale and redemption of, laws concerning, Lev....
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PALESTINE, 1
[isbe] PALESTINE, 1 - pal'-es-tin (pelesheth; Phulistieim, Allophuloi; the King James Version Joel 3:4 (the Revised Version (British and American) "Philistia"), "Palestina"; the King James Version Ex 15:14; Isa 14:29,31; compare Ps...
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PLAINS
[smith] This one term does duty in the Authorized Version for no less than seven distinct Hebrew words. Abel . This word perhaps answers more nearly to our word "meadow" than any other. It occurs in the names of Abel-maim Abel-mehol...
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ESHCOL (1)
[isbe] ESHCOL (1) - esh'-kol ('eshkol, "cluster"; Eschol): The brother of Mamre and Aner, the Amorite allies of Abraham who took part with him in the pursuit and defeat of Chedorlaomer's forces (Gen 14:13,14). He lived in the neigh...
Arts
Questions
- Believing, fearing, loving, following, obeying and rejoicing in God (Mar. 11:22; Ecc. 12:13; I Pet 2:17; Deu. 6:5; Eph. 5:1; Luke 1:6; Ps. 33:1). Believing in, loving, obeying, rejoicing in, and following the example of Chris...
- Bible students do not agree on the number of covenants in the Bible. How one sees the covenants generally depends on whether a person is a dispensationalist or a covenant theologian. Dispensationalist who consistently interpr...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
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Chapters 18 and 19 constitute one integrated story, but we shall consider it section by section. Like the Flood story, it has a chiastic structure this time focusing on the announcement of the destruction of Sodom (19:12-13)....
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
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Yahweh appeared at the top of an angel-filled stairway restating the promise to Abraham and adding more promises of blessing and protection for Jacob. The patriarch acknowledged God's presence, memorialized the place with a m...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
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13:1-2 When the people arrived at Kadesh the Lord told them to go up and take possession of the land He had promised them (Deut. 1:19-21). Kadesh stood in the Desert of Zin, which was a section of the great Paran wilderness. ...
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The purpose of the levirate marriage ordinance was to enable a man who died before fathering an heir to obtain one and so perpetuate his name and estate. "Levirate"comes from the Latin word levirmeaning husband's brother."The...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
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Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
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This pericope (section of text), as the former one, also has a framing phrase: "the mountain of Esau"(vv. 19, 21). This mountain, of course, contrasts with the Lord's holy mountain, Zion (vv. 16-17).vv. 19-20 Obadiah predicte...
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3:18 In the past Jews who lived far from Jerusalem were very sad because they could not travel to Jerusalem to observe Israel's annual feasts. They suffered a certain criticism from their fellow Jews for living far away from ...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...