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Texts -- Genesis 24:48-67 (NET)

Context
24:48 Then I bowed down and worshiped the Lord . I praised the Lord , the God of my master Abraham , who had led me on the right path to find the granddaughter of my master’s brother for his son . 24:49 Now , if you will show faithful love to my master , tell me. But if not , tell me as well, so that I may go on my way .” 24:50 Then Laban and Bethuel replied , “This is the Lord’s doing . Our wishes are of no concern . 24:51 Rebekah stands here before you. Take her and go so that she may become the wife of your master’s son , just as the Lord has decided .” 24:52 When Abraham’s servant heard their words , he bowed down to the ground before the Lord . 24:53 Then he brought out gold , silver jewelry , and clothing and gave them to Rebekah . He also gave valuable gifts to her brother and to her mother . 24:54 After this, he and the men who were with him ate a meal and stayed there overnight . When they got up in the morning , he said , “Let me leave now so I can return to my master .” 24:55 But Rebekah’s brother and her mother replied , “Let the girl stay with us a few more days , perhaps ten . Then she can go .” 24:56 But he said to them, “Don’t detain me– the Lord has granted me success on my journey . Let me leave now so I may return to my master .” 24:57 Then they said , “We’ll call the girl and find out what she wants to do .” 24:58 So they called Rebekah and asked her, “Do you want to go with this man ?” She replied , “I want to go .” 24:59 So they sent their sister Rebekah on her way , accompanied by her female attendant , with Abraham’s servant and his men . 24:60 They blessed Rebekah with these words: “Our sister , may you become the mother of thousands of ten thousands ! May your descendants possess the strongholds of their enemies .” 24:61 Then Rebekah and her female servants mounted the camels and rode away with the man . So Abraham’s servant took Rebekah and left . 24:62 Now Isaac came from Beer Lahai Roi , for he was living in the Negev . 24:63 He went out to relax in the field in the early evening . Then he looked up and saw that there were camels approaching . 24:64 Rebekah looked up and saw Isaac . She got down from her camel 24:65 and asked Abraham’s servant , “Who is that man walking in the field toward us?” “That is my master ,” the servant replied . So she took her veil and covered herself. 24:66 The servant told Isaac everything that had happened . 24:67 Then Isaac brought Rebekah into his mother Sarah’s tent . He took her as his wife and loved her. So Isaac was comforted after his mother’s death.

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  • [Gen 24:56] In All My Lord’s Appointed Ways

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • The testing of Abraham's faith was complete with the sacrifice of Isaac. The Author therefore brought the history of his life to a close and began to set the scene for related events in Isaac's life.This section signals a cha...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • Abraham's servant returned to Paddan-aram charged with the duty of finding a suitable bride for Isaac. He faithfully and resolutely fulfilled his task relying on God's faithfulness to prosper his journey and God's providence ...
  • Isaac would have been 75 years old and Jacob 15 when Abraham died (v. 7; cf. 21:5; 25:26).617"It is one thing to live a long life. It is another thing to live a long life that is also a happy life. This obituary notice about ...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • After Shechem the Canaanite raped Dinah, Simeon and Levi gained revenge by deceiving the Shechemites into being circumcised as the condition for Dinah's marriage. Then they murdered the incapacitated men of the city."The stor...
  • About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (28:20-22). His negligence evidently was due in part to the continuing presence of the idols ...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • These instructions deal with how Israel was to come into possession of the Promised Land (cf. Num. 33:50-56). They are in the context of civil legislation because Israel did not have a standing army. Soldiers volunteered to g...
  • 15:1-12 The writer recorded the boundaries of the whole tribal territory first. The description proceeds counterclockwise from south (vv. 2-4) to east (v. 5) to north (vv. 5-11) to west (v. 12).15:13-19 The writer probably in...
  • We meet another Levite in verse 1 who was paying no attention to God's directions concerning where the Levites should live (cf. 17:7). Since monogamy was God's standard for marriage the Levite should not have married a concub...
  • Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • His bride's beauty ravished Solomon. His praise in verses 1 and 7 frames his description of her in verses 1-6.4:1 Women in Solomon's culture did not always wear a veil. Before their wedding they put one on and did not take it...
  • 16:6 The Lord had compassion on Jerusalem in her helpless and undesirable condition and took care of her so she survived. The city remained as an unwanted child until, at the Lord's direction, David captured it from the Jebus...
  • These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...
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