Advanced Commentary
Texts -- Genesis 25:16 (NET)
Pericope
NET
- Gen 25:12-18 -- The Sons of Ishmael
Bible Dictionary
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Castle
[ebd] a military fortress (1 Chr. 11:7), also probably a kind of tower used by the priests for making known anything discovered at a distance (1 Chr. 6:54). Castles are also mentioned (Gen. 25:16) as a kind of watch-tower, from wh...
[nave] CASTLE A tower, Gen. 25:16; Num. 31:10; 1 Chr. 11:5, 7; 2 Chr. 17:12; 27:4; Acts 21:34, 37; 23:10, 16, 32. Bars of, Prov. 18:19. For the doctrine, "The house is my castle,'' see Deut. 24:10, 11. See: Fort; Tower.
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TOWN
[isbe] TOWN - toun: This word is used to represent a number of different Hob terms in the Old Testament. (1) When any explanatory word or attendant circumstances show that a "city" was unwalled, and sometimes in the contrary case (...
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ITURAEA
[smith] (land of Jether), a small province on the northwestern border of Palestine, lying along the base of Mount Hermon, only mentioned in (Luke 3:1) Jetur the son of Ishmael gave his name like the rest of his brethren, to the littl...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Ishmael
[nave] ISHMAEL 1. Son of Abraham, Gen. 16:11, 15, 16; 1 Chr. 1:28. Prayer of Abraham for, Gen. 17:18, 20. Circumcised, Gen. 17:23-26. Promised to be the father of a nation, Gen. 16:11, 12; 17:20; 21:12, 13, 18. Sent away by Abr...
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KEDEMAH
[isbe] KEDEMAH - ked'-e-ma, ke-de'-ma (qedhemah, "eastward"): Son of Ishmael (Gen 25:16), head of a clan (1 Ch 1:31). See KADMONITE.
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HAGRITES
[isbe] HAGRITES - hag'-rits (haghri'im): An Arab tribe, or confederation of tribes (1 Ch 5:10,19,20 the King James Version "Hagarites"; 1 Ch 27:31 the King James Version "Hagerite"; Ps 83:6 "Hagarenes"), against which the Reubenite...
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Rebekah
[ebd] a noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham's "steward" found her at the "city of Nahor," in Padan-aram, are narrated in Gen. 24-27. "She can hardly be r...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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ARABIA
[isbe] ARABIA - a-ra'-bi-a (`arabh, Arabia): I. NAME AND SITUATION 1. Name 2. Situation and Configuration II. PHYSICAL FEATURES 1. The Desert 2. Climate 3. Mountains 4. Rivers 5. Oases and Wells III. POLITICAL DIVISIONS 1. Ancient ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
Questions
- They were descendants of Ishmael, Abraham's son, and were divided into twelve tribes (Gen. 25:16; Gen. 16:15,16). They were also called Hagarites, Hagarenes and Arabians (I Chron. 5:10; Psa. 83:6; Isa. 13:20). They were gover...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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All was not well in Abraham's household. Ishmael was a potential rival to Isaac's inheritance. This section records another crisis in the story of Abraham's heir.Normally the son of a concubine became the heir of his mother b...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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Keturah may have been a concubine like Hagar (v. 6; 1 Chron. 1:32). It is not possible to prove that Abraham married Keturah and that she bore him six sons after Sarah's death, though this was probably the case. He may have m...
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"The last four toledotsections of the Book of Genesis follow a definite pattern: the lines in each generation that are not chosen lines are traced before the narrative returns to the chosen line."620This section records God's...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
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Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...