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Texts -- Genesis 25:8-34 (NET)

Context
25:8 Then Abraham breathed his last and died at a good old age , an old man who had lived a full life. He joined his ancestors . 25:9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre , in the field of Ephron the son of Zohar , the Hethite . 25:10 This was the field Abraham had purchased from the sons of Heth . There Abraham was buried with his wife Sarah . 25:11 After Abraham’s death , God blessed his son Isaac . Isaac lived near Beer Lahai Roi .
The Sons of Ishmael
25:12 This is the account of Abraham’s son Ishmael , whom Hagar the Egyptian , Sarah’s servant , bore to Abraham . 25:13 These are the names of Ishmael’s sons , by their names according to their records : Nebaioth (Ishmael’s firstborn ), Kedar , Adbeel , Mibsam , 25:14 Mishma , Dumah , Massa , 25:15 Hadad , Tema , Jetur , Naphish , and Kedemah . 25:16 These are the sons of Ishmael , and these are their names by their settlements and their camps – twelve princes according to their clans . 25:17 Ishmael lived a total of 137 years . He breathed his last and died ; then he joined his ancestors . 25:18 His descendants settled from Havilah to Shur , which runs next to Egypt all the way to Asshur . They settled away from all their relatives .
Jacob and Esau
25:19 This is the account of Isaac , the son of Abraham . Abraham became the father of Isaac . 25:20 When Isaac was forty years old , he married Rebekah , the daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean . 25:21 Isaac prayed to the Lord on behalf of his wife because she was childless . The Lord answered his prayer , and his wife Rebekah became pregnant . 25:22 But the children struggled inside her, and she said , “If it is going to be like this , I’m not so sure I want to be pregnant!” So she asked the Lord , 25:23 and the Lord said to her, “Two nations are in your womb , and two peoples will be separated from within you. One people will be stronger than the other , and the older will serve the younger .” 25:24 When the time came for Rebekah to give birth , there were twins in her womb . 25:25 The first came out reddish all over, like a hairy garment , so they named him Esau . 25:26 When his brother came out with his hand clutching Esau’s heel , they named him Jacob . Isaac was sixty years old when they were born . 25:27 When the boys grew up , Esau became a skilled hunter , a man of the open fields , but Jacob was an even-tempered man , living in tents . 25:28 Isaac loved Esau because he had a taste for fresh game , but Rebekah loved Jacob . 25:29 Now Jacob cooked some stew , and when Esau came in from the open fields , he was famished . 25:30 So Esau said to Jacob , “Feed me some of the red stuff – yes, this red stuff – because I’m starving !” (That is why he was also called Edom .) 25:31 But Jacob replied , “First sell me your birthright .” 25:32 “Look ,” said Esau , “I’m about to die ! What use is the birthright to me?” 25:33 But Jacob said , “Swear an oath to me now .” So Esau swore an oath to him and sold his birthright to Jacob . 25:34 Then Jacob gave Esau some bread and lentil stew ; Esau ate and drank , then got up and went out . So Esau despised his birthright .

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Expository Notes on the Bible (Constable)

  • Each book of the Pentateuch (the first five books of the Old Testament, called the Torah [instruction] by the Jews) originally received its title in the Hebrew Bible from the first word or words in the book.1The Hebrew word t...
  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • 2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • All was not well in Abraham's household. Ishmael was a potential rival to Isaac's inheritance. This section records another crisis in the story of Abraham's heir.Normally the son of a concubine became the heir of his mother b...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • Keturah may have been a concubine like Hagar (v. 6; 1 Chron. 1:32). It is not possible to prove that Abraham married Keturah and that she bore him six sons after Sarah's death, though this was probably the case. He may have m...
  • Isaac would have been 75 years old and Jacob 15 when Abraham died (v. 7; cf. 21:5; 25:26).617"It is one thing to live a long life. It is another thing to live a long life that is also a happy life. This obituary notice about ...
  • "The last four toledotsections of the Book of Genesis follow a definite pattern: the lines in each generation that are not chosen lines are traced before the narrative returns to the chosen line."620This section records God's...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • Verses 19-34 introduce the whole Jacob and Esau saga.In the first pericope (25:19-26) we have the record of God answering Isaac's prayers by making Rebekah fertile (blessing). He gave her two sons, Esau and Jacob, and foretol...
  • 25:27-28 Esau was a nomadic hunter, but Jacob remained in his tents.". . . they became the personification of the two different ways of life which would have been typical for Palestine at this period of history: that of hunte...
  • God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
  • 26:12-17 This section of verses shows God's faithfulness in blessing Isaac as He had promised (cf. v. 3; 24:1; 25:11). Isaac enjoyed a bountiful harvest (v. 12). Abimelech testified to Isaac's power (v. 16), which was another...
  • Here we have the third round of Jacob's battle with Esau. The first was at birth (25:21-28) and the second was over the birthright (25:29-34). In all three incidents Jacob manipulated his brother."This chapter [27] offers one...
  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • God formed Jacob's family, the ancestors of the tribes of Israel, as He had promised Jacob at Bethel. Unfortunately Jacob and his wives lived in envy and friction over how God chose to bless them."Jacob had planned to take Ra...
  • Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
  • Jacob was not disobedient to God in leaving Bethel. God's instructions to go to Bethel and "live there"(v. 1) were evidently directions to dwell there while he fulfilled his vow. God did not command permanent residence there....
  • Joseph's brothers met his second recorded visit to them with great antagonism. They plotted to kill him and so render his dreams impossible to fulfill. For practical reasons they decided to sell him and to deceive Jacob into ...
  • This chapter seems at first out of place since it interrupts the story of Joseph, but remember that this is the toledotof Jacob. This is the story of what happened to his whole family, not just Joseph. The central problem wit...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • "Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
  • Moses began his recital of Israel's history at Horeb because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. Th...
  • Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • The poet bewailed the fact that he had to continue living with people such as liars who continually stir up strife (vv. 5-6). Meshech was a barbarous nation far to the north of Israel (cf. Ezek. 39:1-2). Kedar in northern Ara...
  • To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
  • 1:5-6 The young lady felt embarrassed because she had very dark skin as a result of having to tend her family's grapevines. Female courtiers did not work outdoors, so their skin was lighter than women who labored in the field...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • 2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
  • As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
  • 25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • The Lord proceeded to teach His people the need to repent by reminding them of the experience of their forefather Jacob.12:3 The Lord described the ancestor of these kingdoms further. Jacob grasped his brother's heel while he...
  • Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
  • Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...
  • The very fact that this book consists of only one chapter should alert us to its importance. If it was unimportant, God would not have preserved it, and it would have disappeared long ago. Its length also simplifies our task ...
  • Verses 2-9 contain three sections, which the phrase "declares the Lord"marks off (vv. 4, 8).v. 2 Yahweh called Obadiah's hearers to see that He would make Edom, which was already despised because of her character, small among...
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
  • 1:57-58 Luke passed over the birth of John quickly (cf. Gen. 25:24). It occasioned great joy for his parents and for all who knew them. Elizabeth's neighbors and relatives shared in the joy of John's birth as the shepherds di...
  • Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • In these straightforward verses, which expound verses 1-3, the writer explained further how Melchizedek was superior to Abraham, the ancestor of Levi, the head of the priestly tribe under the Old (Mosaic) Covenant. He said mo...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 25:8Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--an old man,' in a good old age,' full of...
  • Genesis 25:27-34Isaac's small household represented a great variety of types of character. He himself lacked energy, and seems in later life to have been very much of a tool in the hands of others. Rebekah had the stronger na...
  • Genesis 25:34Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So
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