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Texts -- Genesis 29:12-35 (NET)

Context
29:12 When Jacob explained to Rachel that he was a relative of her father and the son of Rebekah , she ran and told her father . 29:13 When Laban heard this news about Jacob , his sister’s son , he rushed out to meet him. He embraced him and kissed him and brought him to his house . Jacob told Laban how he was related to him. 29:14 Then Laban said to him, “You are indeed my own flesh and blood .” So Jacob stayed with him for a month . 29:15 Then Laban said to Jacob , “Should you work for me for nothing because you are my relative ? Tell me what your wages should be.” 29:16 (Now Laban had two daughters ; the older one was named Leah , and the younger one Rachel . 29:17 Leah’s eyes were tender , but Rachel had a lovely figure and beautiful appearance .) 29:18 Since Jacob had fallen in love with Rachel , he said , “I’ll serve you seven years in exchange for your younger daughter Rachel .” 29:19 Laban replied , “I’d rather give her to you than to another man . Stay with me .” 29:20 So Jacob worked for seven years to acquire Rachel . But they seemed like only a few days to him because his love for her was so great. 29:21 Finally Jacob said to Laban , “Give me my wife , for my time of service is up . I want to have marital relations with her.” 29:22 So Laban invited all the people of that place and prepared a feast . 29:23 In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her. 29:24 (Laban gave his female servant Zilpah to his daughter Leah to be her servant .) 29:25 In the morning Jacob discovered it was Leah ! So Jacob said to Laban , “What in the world have you done to me! Didn’t I work for you in exchange for Rachel ? Why have you tricked me?” 29:26 “It is not our custom here ,” Laban replied , “to give the younger daughter in marriage before the firstborn . 29:27 Complete my older daughter’s bridal week . Then we will give you the younger one too , in exchange for seven more years of work .” 29:28 Jacob did as Laban said. When Jacob completed Leah’s bridal week , Laban gave him his daughter Rachel to be his wife . 29:29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant .) 29:30 Jacob had marital relations with Rachel as well . He loved Rachel more than Leah , so he worked for Laban for seven more years .
The Family of Jacob
29:31 When the Lord saw that Leah was unloved , he enabled her to become pregnant while Rachel remained childless . 29:32 So Leah became pregnant and gave birth to a son . She named him Reuben , for she said , “The Lord has looked with pity on my oppressed condition . Surely my husband will love me now .” 29:33 She became pregnant again and had another son . She said , “Because the Lord heard that I was unloved , he gave me this one too .” So she named him Simeon . 29:34 She became pregnant again and had another son . She said , “Now this time my husband will show me affection , because I have given birth to three sons for him.” That is why he was named Levi . 29:35 She became pregnant again and had another son . She said , “This time I will praise the Lord .” That is why she named him Judah . Then she stopped having children .

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Expository Notes on the Bible (Constable)

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  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "The function of this genealogy is not so much to connect Abraham with the preceding events, as the previous genealogies have done, but to provide the reader with the necessary background for understanding the events in the l...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • God formed Jacob's family, the ancestors of the tribes of Israel, as He had promised Jacob at Bethel. Unfortunately Jacob and his wives lived in envy and friction over how God chose to bless them."Jacob had planned to take Ra...
  • Joseph faithfully served his father even bringing back a bad report of his brothers' behavior to him for which Jacob expressed his love by giving Joseph preferential treatment. However his brothers envied and hated him. God c...
  • Joseph experienced God's blessing as he served faithfully in Potiphar's house. His master's wife repeatedly seduced him, but he refused her offers because he did not want to sin against God and betray Potiphar's trust. Joseph...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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  • David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • His bride's beauty ravished Solomon. His praise in verses 1 and 7 frames his description of her in verses 1-6.4:1 Women in Solomon's culture did not always wear a veil. Before their wedding they put one on and did not take it...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
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