Advanced Commentary
Texts -- Genesis 32:30-32 (NET)
Pericope
NET
- Gen 32:1-32 -- Jacob Wrestles at Peniel
Bible Dictionary
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Jacob
[ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Prayer
[ebd] is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching t...
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Penuel
[ebd] face of God, a place not far from Succoth, on the east of the Jordan and north of the river Jabbok. It is also called "Peniel." Here Jacob wrestled (Gen. 32:24-32) "with a man" ("the angel", Hos. 12:4. Jacob says of him, "I ...
[nave] PENUEL 1. Called also Peniel. City built where Jacob wrestled with the angel, Gen. 32:31; Judg. 8:8, 9, 17; 1 Kin. 12:25. 2. Chief of Gedor, 1 Chr. 4:4. 3. A Benjamite, 1 Chr. 8:25.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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JABBOK
[isbe] JABBOK - jab'-ok (yabboq, "luxuriant river"): A stream in Eastern Palestine first named in the history of Jacob, as crossed by the patriarch on his return from Paddan-aram, after leaving Mahanaim (Gen 32:22 ff). On the bank ...
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JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
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PENIEL
[isbe] PENIEL - pe-ni'-el, pen'-i-el, pe'-ni-el (peni'el, "face of God"; Eidos theou): This is the form of the name in Gen 32:30. In the next verse and elsewhere it appears as "Penuel." The name is said to have been given to the pl...
[smith] (face of God) the name which Jacob gave to the place in which he had wrestled with God: "He called the name of the place ?face of El,? for I have seen Elohim face to face." (Genesis 32:30) In (Genesis 32:31) and the other pas...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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EL-ELOHE-ISRAEL
[isbe] EL-ELOHE-ISRAEL - el-e-lo'-he-iz'-ra-el, el-el'-o-he-iz'-ra-el ('el 'elohe yisra'el, translated "God, the God of Israel" in the American Revised Version, margin and the King James Version margin): Found only in Gen 33:20 as ...
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CISTERN; WELL; POOL; AQUEDUCT
[isbe] CISTERN; WELL; POOL; AQUEDUCT - sis'-tern: Use of Terms 1. General 2. Wells or Cylindrical Cisterns 3. Private Cisterns 4. Public Cisterns 5. Pools and Aqueducts 6. Figurative Uses LITERATURE Several words are rendered by "c...
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CHILDREN OF ISRAEL
[isbe] CHILDREN OF ISRAEL - iz'-ra-el (bene yisra'el): A very common term in both the Old Testament and the New Testament, and it refers to the Israelites as the descendants of a common ancestor, Jacob, whose name was changed to Is...
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LOGOS
[isbe] LOGOS - log'-os (logos): I. GREEK SPECULATION 1. Heraclitus 2. Anaxagoras 3. Plato 4. Aristotle 5. Stoics II. HEBREW ANTICIPATION OF DOCTRINE 1. Word as Revelation of God 2. Suggestions of Personal Distinctions in Deity 3. T...
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SUCCOTH
[ebd] booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex. 12:37); the civil name of Pithom (q.v.). (2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the...
[smith] (booths). An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram. (Genesis 35:17) The name is derived from the fact of Jacob?s having there put up "booths" (succoth) for his cattle as...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Rising
[nave] RISING. Early Prov. 31:15. For devotions, Psa. 5:3; 59:16; 63:1; 88:13; Song 7:12; Isa. 26:9. Practiced by the wicked, Prov. 27:14; Mic. 2:1; Zeph. 3:7; by drunkards, Isa. 5:11. Illustrates spiritual diligence, Rom. 13:...
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ANGELS
[smith] By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service i...
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THIGH
[isbe] THIGH - thi (yarekh; Aramaic yarekhah (Dan 2:32); meros (Judith 9:2; Sirach 19:12; Rev 19:16); as part of a sacrificial animal (Ex 29:22, etc.) shoq, the King James Version, the Revised Version margin "shoulder"; in addition...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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HOLLOW
[isbe] HOLLOW - hol'-o (kaph, nabhabh): "Hollow" is the translation of kaph, "hollow" (Gen 32:25,32, "the hollow of his thigh," the hip-pan or socket, over the sciatic nerve); of nabhabh, "to be hollow" (Ex 27:8; 38:7; Jer 52:21); ...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Chapters 32 and 33 can be viewed as one episode in the life of Jacob. They describe his return to the Promised Land including his meeting with Esau. There are thematic parallels between these chapters and chapter 31.In spite ...
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This site was probably just a few miles east of the Jordan Valley (v. 22). The Jabbok joins the Jordan River about midway between the Sea of Chinnereth (Galilee) and the Salt (Dead) Sea.733It was when Jacob was alone, having ...
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Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
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Chapters 43-45 are a unit describing what happened when Joseph's brothers returned to Egypt. Like chapter 42, which it echoes, it consists of seven scenes arranged palistrophically with the central scene being the arrest of J...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
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Archaeologists have not determined the location of Taberah (v. 3). It must have been an insignificant spot geographically since Moses did not include it in the list of Israel's encampments in chapter 33 (cf. 33:16-17). It was...
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5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
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Succoth and Penuel (a variant of Peniel, cf. Gen. 32:30) were towns that stood on the east side of the Jordan beside the Jabbok River. The residents of these villages lived closer to the Midianites than most of the Israelites...
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Aharoni, Yohanan. Land of the Bible. Phildelphia: Westminster Press, 1962.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell. The...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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During its history the Northern Kingdom had three capitals: first Shechem (v. 25), then Tirzah (14:17; 15:33), and finally Samaria (16:23-24). Perhaps the king strengthened Penuel in west-central Gilead as a Transjordanian pr...
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Elijah's zeal for God's covenant, altars, and prophets was admirable, but he became too discouraged because he underestimated the extent of commitment to Yahweh that existed in Israel.208He was not alone in his stand for Yahw...
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24:1-2 David affirmed Yahweh's sovereignty over all things. He is over all because He created all. Verse 2 looks back to the creation of the world. The "rivers"(NASB) or "waters"(NIV) is a synonym for "seas."It probably descr...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
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Isaiah now applied this knowledge of God to the discouraging prospect that the Judahites faced, namely, Babylonian captivity (cf. 39:6). He encouraged them by pointing to the sufficiency of their God. Since the creator knows ...
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The Lord proceeded to teach His people the need to repent by reminding them of the experience of their forefather Jacob.12:3 The Lord described the ancestor of these kingdoms further. Jacob grasped his brother's heel while he...
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Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...