Advanced Commentary
Texts -- Genesis 35:1-9 (NET)
Pericope
NET
- Gen 35:1-29 -- The Return to Bethel
Bible Dictionary
-
BETHEL
[ebd] house of God. (1.) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen. 28:19). The name Bethel was at first app...
[isbe] BETHEL - beth'-el (beth-'el; Baithel and oikos theou, literally, "house of God"): (1) A town near the place where Abraham halted and offered sacrifice on his way south from Shechem. 1. Identification and Description: It lay ...
[smith] (the house of God) well known city and holy place of central Palestine, about 12 mlles north of Jerusalem. If we are to accept the precise definition of (Genesis 12:8) the name of Bethel would appear to have existed at this s...
-
Jacob
[ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
-
Altar
[ebd] (Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kin...
[smith] The first altar of which we have any account is that built by Noah when he left the ark. (Genesis 8:20) In the early times altars were usually built in certain spots hallowed by religious associations, e.g., where God appeare...
[nave] ALTAR Built by Noah, Gen. 8:20; Abraham, Gen. 12:7, 8; 13:18; 22:9; Isaac, Gen. 26:25; Jacob, Gen. 33:20; 35:1-7; Moses, Ex. 17:15; 24:4; Balaam, Num. 23:1, 14, 29; Joshua, Deut. 27:4-7; Josh. 8:30-32; Reubenites and Gadites...
-
GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
-
Beth-el
[nave] BETH-EL 1. A city N. of Jerusalem. The ancient city adjacent to, and finally embraced in, was called Luz, Josh. 18:13; Judg. 1:23-26. Abraham establishes an altar at, Gen. 12:8; 13:3, 4. The place where Jacob saw the visio...
-
JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
-
Oak
[ebd] There are six Hebrew words rendered "oak." (1.) 'El occurs only in the word El-paran (Gen. 14:6). The LXX. renders by "terebinth." In the plural form this word occurs in Isa. 1:29; 57:5 (A.V. marg. and R.V., "among the oaks"...
[isbe] OAK - ok: Several Hebrew words are so translated, but there has always been great doubt as to which words should be translated "oak" and which "terebinth." This uncertainty appears in the Septuagint and all through English V...
[nave] OAK, a tree. Grew in Palestine, Gen. 35:4. Absalom hung in the boughs of, 2 Sam. 18:9, 14. Deborah buried under, Gen. 35:8. Oars made of, Ezek. 27:6. Figurative Amos 2:9.
-
PALESTINE, 1
[isbe] PALESTINE, 1 - pal'-es-tin (pelesheth; Phulistieim, Allophuloi; the King James Version Joel 3:4 (the Revised Version (British and American) "Philistia"), "Palestina"; the King James Version Ex 15:14; Isa 14:29,31; compare Ps...
-
Deborah
[ebd] a bee. (1.) Rebekah's nurse. She accompanied her mistress when she left her father's house in Padan-aram to become the wife of Isaac (Gen. 24:59). Many years afterwards she died at Bethel, and was buried under the "oak of we...
[isbe] DEBORAH - deb'-o-ra (debhorah, signifying "bee"): (1) Rebekah's nurse, who died near Bethel and was buried under "the oak of weeping" (Gen 35:8 margin). (2) A prophetess, fourth in the order of the "judges." In aftertime a p...
[smith] (a bee). (B.C. 1857.) The nurse of Rebekah. (Genesis 35:8) Deborah accompanied Rebekah from the house of Bethuel, (Genesis 24:59) and is only mentioned by name on the occasion of her burial under the oak tree of Bethel, whic...
[nave] DEBORAH 1. Nurse to Rebecca, Gen. 24:59. Buried beneath an oak under Beth-el, Gen. 35:8. 2. The prophetess, a judge of Israel, Judg. 4:4, 5; 5:7. Inspires Barak to defeat Sisera, Judg. 4:6-16. Triumphant song of, Judg. 5...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
ISRAEL, RELIGION OF, 1
[isbe] ISRAEL, RELIGION OF, 1 - || I. INTRODUCTION: HISTORICAL CONSIDERATION OF THE RELIGION OF ISRAEL II. HISTORICAL OUTLINE 1. Pre-Mosaic Religion of the Ancestors of Israel (1) The Traditional View (2) The Modern View (3) A High...
-
Iconoclasm
[nave] ICONOCLASM Idols to be destroyed, Ex. 23:24; 34:13; Num. 33:52; Deut. 7:5, 25, 26; 12:1-4; Judg. 2:2; Jer. 50:2. Destroyed by Jacob, Gen. 35:2-4; Moses, Ex. 32:19, 20; Gideon, Judg. 6:28-32; David, 2 Sam. 5:21; 1 Chr. 14:12...
-
NAMES, PROPER
[isbe] NAMES, PROPER - I. THE FORM OF HEBREW NAMES 1. Various Types 2. Vocalization 3. Transposition of Parts 4. Methods of Abbreviation II. THE RANGE OF PROPER NAMES 1. Personal Names (1) Not Exclusively Descriptive (2) Drawn from...
-
RACHEL
[isbe] RACHEL - ra'-chel (rachel, "ewe"; Rhachel (Gen 29:6; Jer 31:15, the King James Version "Rahel")): 1. Biography: An ancestress of Israel, wife of Jacob, mother of Joseph and Benjamin. Rachel was the younger daughter of Laban,...
-
Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
-
Teraphim
[nave] TERAPHIM, household idols. Used by Laban, stolen by Rachel, Gen. 31:19, 30-35; by Micah, stolen by the Danites, Judg. 17:5; 18:14, 17-20. Condemned and disposed of by Jacob, Gen. 35:2-4, with Gen. 31:35-39. Destroyed by Jos...
-
Luz
[ebd] a nut-bearing tree, the almond. (1.) The ancient name of a royal Canaanitish city near the site of Bethel (Gen. 28:19; 35:6), on the border of Benjamin (Josh. 18:13). Here Jacob halted, and had a prophetic vision. (See BETHE...
[isbe] LUZ - (luz):The Hebrew word means "almond tree" or "almond wood" (OHL, under the word). It may also mean "bone," particularly a bone of the spine, and might be applied to a rocky height supposed to resemble a backbone (Lagar...
[nave] LUZ Gen. 28:19; 35:6; 48:3; Josh. 16:2; 18:13; Judg. 1:23, 26
-
Worship
[nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
-
GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
-
PLAIN
[isbe] PLAIN - plan ((1) kikkar, "circle" "talent," or "round loaf"; (2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy"; (3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow"; (4) `...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
-
12:4 Possibly Abram viewed Lot as his heir (cf. 11:27-32; 12:4-5; 13:1-2)."Since Mesopotamian law-codes allowed for the adoption of an heir in the case of childlessness, this becomes an attractive hypothesis with respect to L...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
-
A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
-
Yahweh appeared at the top of an angel-filled stairway restating the promise to Abraham and adding more promises of blessing and protection for Jacob. The patriarch acknowledged God's presence, memorialized the place with a m...
-
The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
-
After Shechem the Canaanite raped Dinah, Simeon and Levi gained revenge by deceiving the Shechemites into being circumcised as the condition for Dinah's marriage. Then they murdered the incapacitated men of the city."The stor...
-
About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (28:20-22). His negligence evidently was due in part to the continuing presence of the idols ...
-
God then appeared again to Jacob at Bethel (the fifth revelation) after he had fulfilled his vow to God and built an altar there (vv. 9-12). This revelation came 30 years after the first one at Bethel. In this case God appear...
-
Jacob was not disobedient to God in leaving Bethel. God's instructions to go to Bethel and "live there"(v. 1) were evidently directions to dwell there while he fulfilled his vow. God did not command permanent residence there....
-
The events recorded in the last three chapters of Genesis deal with the last days of Jacob and Joseph. In these last chapters there are many other references to earlier episodes in the book."This constant harking back to earl...
-
Jacob (Israel, the prince with God because of his faith) firmly believed God's promise to bring his descendants back into the Promised Land (cf. 46:4). Jacob's prophetic promise to Joseph (v. 22) is a play on words. The word ...
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
-
The main point in the story of the crossing recorded in this chapter is the removal of the stones from the river bed. They served as a memorial of this event for generations to come (vv. 6-7).524:1-14 The piling up of stones ...
-
Shechem was a strategic location for this important ceremony. Joshua called on the Israelites to renew formally their commitment to the Mosaic Covenant at the site that was very motivating to them to do so."If you were to put...
-
The covenant that Joshua made with the people on this day was not a new one but a renewal of the Mosaic Covenant made for the first time at Mt. Sinai (v. 25). The Israelites renewed this covenant from time to time after God f...
-
1:22-26 The writer described Ephraim and Manasseh together as "the house of Joseph"(vv. 22-29). First, he narrated Ephraim's activity (vv. 22-26). The Ephraimites' treatment of the man of Bethel who gave them information viol...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
During its history the Northern Kingdom had three capitals: first Shechem (v. 25), then Tirzah (14:17; 15:33), and finally Samaria (16:23-24). Perhaps the king strengthened Penuel in west-central Gilead as a Transjordanian pr...
-
105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
-
The Lord proceeded to teach His people the need to repent by reminding them of the experience of their forefather Jacob.12:3 The Lord described the ancestor of these kingdoms further. Jacob grasped his brother's heel while he...
-
There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
Expositions Of Holy Scripture (Maclaren)
-
Genesis 35:1Thirty years at least had passed since Jacob's vow; ten or twenty since his return. He is in no haste to fulfil it, but has settled down at Shechem and bought land there, and seems to have forgotten all about Beth...
-
Genesis 37:1-11The generations of Jacob' are mainly occupied with the history of Joseph, because through him mainly was the divine purpose carried on. Jacob is now the head of the chosen family, since Isaac's death (Gen. 35:2...
-
Joshua 24:19-28We reach in this passage the close of an epoch. It narrates the last public act of Joshua and the last of the assembled people before they scatter every man unto his inheritance.' It was fitting that the transi...