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Texts -- Genesis 47:1-20 (NET)

Context
Joseph’s Wise Administration
47:1 Joseph went and told Pharaoh , “My father , my brothers , their flocks and herds , and all that they own have arrived from the land of Canaan . They are now in the land of Goshen .” 47:2 He took five of his brothers and introduced them to Pharaoh . 47:3 Pharaoh said to Joseph’s brothers , “What is your occupation ?” They said to Pharaoh , “Your servants take care of flocks , just as our ancestors did.” 47:4 Then they said to Pharaoh , “We have come to live as temporary residents in the land . There is no pasture for your servants ’ flocks because the famine is severe in the land of Canaan . So now , please let your servants live in the land of Goshen .” 47:5 Pharaoh said to Joseph , “Your father and your brothers have come to you. 47:6 The land of Egypt is before you; settle your father and your brothers in the best region of the land . They may live in the land of Goshen . If you know of any highly capable men among them, put them in charge of my livestock .” 47:7 Then Joseph brought in his father Jacob and presented him before Pharaoh . Jacob blessed Pharaoh . 47:8 Pharaoh said to Jacob , “How long have you lived ?” 47:9 Jacob said to Pharaoh , “All the years of my travels are 130 . All the years of my life have been few and painful ; the years of my travels are not as long as those of my ancestors .” 47:10 Then Jacob blessed Pharaoh and went out from his presence . 47:11 So Joseph settled his father and his brothers . He gave them territory in the land of Egypt , in the best region of the land , the land of Rameses , just as Pharaoh had commanded . 47:12 Joseph also provided food for his father , his brothers , and all his father’s household , according to the number of their little children . 47:13 But there was no food in all the land because the famine was very severe ; the land of Egypt and the land of Canaan wasted away because of the famine . 47:14 Joseph collected all the money that could be found in the land of Egypt and in the land of Canaan as payment for the grain they were buying . Then Joseph brought the money into Pharaoh’s palace . 47:15 When the money from the lands of Egypt and Canaan was used up , all the Egyptians came to Joseph and said , “Give us food ! Why should we die before your very eyes because our money has run out ?” 47:16 Then Joseph said , “If your money is gone , bring your livestock , and I will give you food in exchange for your livestock .” 47:17 So they brought their livestock to Joseph , and Joseph gave them food in exchange for their horses , the livestock of their flocks and herds , and their donkeys . He got them through that year by giving them food in exchange for livestock . 47:18 When that year was over , they came to him the next year and said to him, “We cannot hide from our lord that the money is used up and the livestock and the animals belong to our lord . Nothing remains before our lord except our bodies and our land . 47:19 Why should we die before your very eyes , both we and our land ? Buy us and our land in exchange for food , and we , with our land , will become Pharaoh’s slaves . Give us seed that we may live and not die . Then the land will not become desolate .” 47:20 So Joseph bought all the land of Egypt for Pharaoh . Each of the Egyptians sold his field , for the famine was severe . So the land became Pharaoh’s .

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  • [Gen 47:9] When I Have Finished My Pilgrimage Here

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • The structure of chapters 46 and 47 is also chiastic.887AGod appears to Jacob (46:1-4)BJacob journeys to Egypt (46:5-27)CJoseph meets Jacob (46:28-34)DJoseph's brothers meet Pharaoh (47:1-6)C'Jacob meets Pharaoh (47:7-10)B'Jo...
  • The major purpose of this section is probably to show how God sustained and blessed Jacob's family in Egypt during the remaining five years of the famine (cf. vv. 12-13). It is also to demonstrate how He partially fulfilled H...
  • This section demonstrates the fulfillment of Jacob's blessing on Pharaoh (46:31-47:6 and 47:7-10). Joseph was able to save Egypt and its neighbors from a very severe famine and to alleviate the desperate plight of the Egyptia...
  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • The angel struck the Egyptians at midnight, the symbolic hour of judgment (v. 29; cf. Matt. 25:5-6), when they were asleep ". . . to startle the king and his subjects out of their sleep of sin."216Pharaoh had originally met M...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 47:1-12
  • Is an example of the possibility of uniting worldly prudence with high religious principle and great generosity of nature. He had promised his brothers a home in that fertile eastern district, which afforded many advantages i...
  • The brother's words to Pharaoh are another instance of that ignorant carrying out of the divine purposes which we have already had to notice. They evidently contemplate only a temporary stay in the country. They say that they...
  • Genesis 47:9These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. Few and evil,' he said before Phar...
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