Advanced Commentary
Texts -- Genesis 48:1-9 (NET)
Pericope
NET
- Gen 48:1-22 -- Manasseh and Ephraim
Bible Dictionary
-
Jacob
[ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
-
GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
-
MANASSEH (2)
[isbe] MANASSEH (2) - 1. Son of Joseph: Following the Biblical account of Manasseh (patriarch, tribe, and territory) we find that he was the eider of Joseph's two sons by Asenath, the daughter of Poti-phera, priest of On (Gen 41:51...
-
Benedictions
[nave] BENEDICTIONS Divinely appointed, Deut. 10:8; 21:5; Num. 6:23-26. By God, upon creatures he had made, Gen. 1:22; upon mankind, Gen. 1:28; upon Noah, Gen. 9:1, 2. Instances of By Melchizedek, upon Abraham, Gen. 14:19, 20; H...
-
Will
[nave] WILL. The Mental Faculty Freedom of, recognized by God, Gen. 4:6-10; Deut. 5:29; 1 Kin. 20:42; Isa. 1:18-20; 43:26; Jer. 36:3, 7; John 7:17. See: Blessing, Divine, Contingent upon Obedience; Choice; Contingencies. Of God...
-
Manasseh
[nave] MANASSEH 1. Son of Joseph and Asenath, Gen. 41:50, 51; 46:20; adopted by Jacob on his deathbed, Gen. 48:1, 5-20. Called Manasses, Rev. 7:6. 2. Tribe of. Descendants of Joseph. The two sons of Joseph, Ephraim and Manasseh, ...
-
Bethlehem
[ebd] house of bread. (1.) A city in the "hill country" of Judah. It was originally called Ephrath (Gen. 35:16, 19; 48:7; Ruth 4:11). It was also called Beth-lehem Ephratah (Micah 5:2), Beth-lehem-judah (1 Sam. 17:12), and "the ci...
[isbe] BETHLEHEM - beth'-le-hem (bethlechem; Baithleem, or Bethleem, "house of David," or possibly "the house of Lakhmu," an Assyrian deity): I. Bethlehem Judah: Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm...
[smith] (house of bread). One of the oldest towns in Palestine, already in existence at the time of Jacob?s return to the country. Its earliest name was EPHRATAH, OR EPHRATH or EPHRATAH. See (Genesis 35:16,19; 48:7) After the conque...
[nave] BETHLEHEM A city S.W. of Jerusalem, Judg. 17:7; 19:18. Called Ephratah and Ephrath, Gen. 48:7; Psa. 132:6; Mic. 5:2; and Beth-lehem-judah, Judg. 17:7-9; 19:1, 18; Ruth 1:1; 1 Sam. 17:12. Rachel dies and is buried at, Gen. ...
-
Shaddai
[smith] (the Mighty), an ancient name of God, rendered "Almighty" everywhere in the Authorized Version, is found in connection with el , "God," El Shaddai being then rendered "God Almighty." By the name or in the character of El-Shad...
[nave] SHADDAI Gen. 17:1; 28:3; 35:11; 43:14; 48:3; 49:25; Ex. 6:3; Num. 24:4, 16;
-
JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
-
Luz
[isbe] LUZ - (luz):The Hebrew word means "almond tree" or "almond wood" (OHL, under the word). It may also mean "bone," particularly a bone of the spine, and might be applied to a rocky height supposed to resemble a backbone (Lagar...
[nave] LUZ Gen. 28:19; 35:6; 48:3; Josh. 16:2; 18:13; Judg. 1:23, 26
-
Ephratah
[ebd] fruitful. (1.) The second wife of Caleb, the son of Hezron, mother of Hur, and grandmother of Caleb, who was one of those that were sent to spy the land (1 Chr. 2:19, 50). (2.) The ancient name of Bethlehem in Judah (Gen. 35...
[nave] EPHRATAH 1. Called also Ephrath. The ancient name of Beth-lehem-judah, Gen. 35:16, 19; 48:7; Ruth 4:11; Psa. 132:6; Mic. 5:2. 2. Second wife of Caleb, mother of Hur, 1 Chr. 2:19, 50; 4:4.
-
Rachel
[smith] (ewe, or sheep), the younger of the daughters of Laban, the wife of Jacob (B.C. 1753) and mother of Joseph and Benjamin. The incidents of her life may be found in Genesis29-33, 35. The story of Jacob and Rachel has always had...
[nave] RACHEL, daughter of Laban and wife of Jacob. Meets Jacob at the well, Gen. 29:9-12. Jacob serves Laban fourteen years to secure her for his wife, Gen. 29:15-30. Sterility of, Gen. 29:31. Her grief in consequence of her ste...
-
PADAN
[ebd] a plain, occurring only in Gen. 48:7, where it designates Padan-aram.
[smith] (field). Padan-aram. (Genesis 48:7)
-
REUBEN
[ebd] behold a son!, the eldest son of Jacob and Leah (Gen. 29:32). His sinful conduct, referred to in Gen. 35:22, brought down upon him his dying father's malediction (48:4). He showed kindness to Joseph, and was the means of sav...
[isbe] REUBEN - roo'-ben, ru'-ben (re'ubhen; Rhouben): The eldest son of Jacob, born to him by Leah in Paddan-aram (Gen 29:32). 1. Jacob's Oldest Son: This verse seems to suggest two derivations of the name. As it stands in Massore...
-
Ephraim
[smith] (double fruitfulness), the second son of Joseph by his wife Asenath. (B.C. 1715-1708.) The first indication we have of that ascendancy over his elder brother Manasseh which at a later period the tribe of Ephraim so unmistakab...
[nave] EPHRAIM 1. Second son of Joseph, Gen. 41:52. Adopted by Jacob, Gen. 48:5. Blessed before Manasseh; prophecies concerning, Gen. 48:14-20. Descendants of, Num. 26:35-37; 1 Chr. 7:20-27. Mourns for his sons, 1 Chr. 7:21, 22...
-
CHARM
[isbe] CHARM - charm: Definition.--The word charm is derived from the Latin carmen, "a song," and denotes strictly what is sung; then it comes to mean a magical formula chanted or recited with a view to certain desired results. Cha...
-
WAY, LITTLE
[isbe] WAY, LITTLE - (kibhrah, "length," "a measure"): A technical measure of distance in the Hebrew; but it must be considered undefined (Gen 35:16; 48:7 the King James Version, the English Revised Version "some way," the American...
-
TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
-
EPHRATAH, OR EPHRATH
[smith] (fruitful). Second wife of Caleb the son of Hezron, mother of Hur and grandmother of Caleb the spy, according to (1 Chronicles 2:19,50) and probably 1Chr 2:24 and 1Chr 4:4 (B.C. 1695.) The ancient name of Bethlehem-judah....
-
Adoption
[nave] ADOPTION. Gen. 15:3. Of Children Instances of: Of Joseph's sons, Gen. 48:5, 14, 16, 22. Of Moses, Ex. 2:5-10; Acts 7:21; Heb. 11:24. Of Esther, Esth. 2:7. Spiritual Ex. 4:22, 23; Num. 6:27 Deut. 28:10; 2 Chr. 7:14; I...
Arts
Questions
- I would say this about the angel sparing Abraham's son, Ishmael. In his covenant with Abraham God promised that He would bless the seed of Abraham and those who blessed him (Genesis 12:1-3, etc.). I believe that God's blessin...
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
-
Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
-
A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
-
The events recorded in the last three chapters of Genesis deal with the last days of Jacob and Joseph. In these last chapters there are many other references to earlier episodes in the book."This constant harking back to earl...
-
This section continues the events begun in verses 1-7.Jacob's eyes were failing in his old age (v. 10) so he did not recognize Ephraim and Manasseh (cf. 27:1). He may not have seen them for several years previously and may ha...
-
Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
-
1:22-26 The writer described Ephraim and Manasseh together as "the house of Joseph"(vv. 22-29). First, he narrated Ephraim's activity (vv. 22-26). The Ephraimites' treatment of the man of Bethel who gave them information viol...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
-
132:6-8 The antecedent of "it"(v. 6) is the ark (v. 8). Ephrathah (Ephratah) is an old name for the area around Bethlehem (Gen. 35:16, 19; 48:7). Jaar evidently refers to Kiriath-jearim, the town where the ark rested for 20 y...
-
"There are two special areas of attention in this passage: (1) the concern that God's people occupy their full boundaries, and (2) the concern that Gentiles will have an inheritance."57447:13-14 The Lord instructed the future...
-
This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
-
Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...