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Texts -- Genesis 48:11-22 (NET)

Context
48:11 Israel said to Joseph , “I never expected to see you again, but now God has allowed me to see your children too .” 48:12 So Joseph moved them from Israel’s knees and bowed down with his face to the ground . 48:13 Joseph positioned them ; he put Ephraim on his right hand across from Israel’s left hand , and Manasseh on his left hand across from Israel’s right hand . Then Joseph brought them closer to his father. 48:14 Israel stretched out his right hand and placed it on Ephraim’s head , although he was the younger . Crossing his hands, he put his left hand on Manasseh’s head , for Manasseh was the firstborn . 48:15 Then he blessed Joseph and said , “May the God before whom my fathers Abraham and Isaac walked – the God who has been my shepherd all my life long to this day , 48:16 the Angel who has protected me from all harm – bless these boys . May my name be named in them, and the name of my fathers Abraham and Isaac . May they grow into a multitude on the earth .” 48:17 When Joseph saw that his father placed his right hand on Ephraim’s head , it displeased him. So he took his father’s hand to move it from Ephraim’s head to Manasseh’s head . 48:18 Joseph said to his father , “Not so , my father , for this is the firstborn . Put your right hand on his head .” 48:19 But his father refused and said , “I know , my son , I know . He too will become a nation and he too will become great . In spite of this, his younger brother will be even greater and his descendants will become a multitude of nations .” 48:20 So he blessed them that day , saying , “By you will Israel bless , saying , ‘May God make you like Ephraim and Manasseh .’” So he put Ephraim before Manasseh . 48:21 Then Israel said to Joseph , “I am about to die , but God will be with you and will bring you back to the land of your fathers . 48:22 As one who is above your brothers , I give to you the mountain slope , which I took from the Amorites with my sword and my bow .”

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Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • Here we have the third round of Jacob's battle with Esau. The first was at birth (25:21-28) and the second was over the birthright (25:29-34). In all three incidents Jacob manipulated his brother."This chapter [27] offers one...
  • The events recorded in the last three chapters of Genesis deal with the last days of Jacob and Joseph. In these last chapters there are many other references to earlier episodes in the book."This constant harking back to earl...
  • This section continues the events begun in verses 1-7.Jacob's eyes were failing in his old age (v. 10) so he did not recognize Ephraim and Manasseh (cf. 27:1). He may not have seen them for several years previously and may ha...
  • Jacob (Israel, the prince with God because of his faith) firmly believed God's promise to bring his descendants back into the Promised Land (cf. 46:4). Jacob's prophetic promise to Joseph (v. 22) is a play on words. The word ...
  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Jacob again expressed his faith in God's promises that Canaan would be the Israelites' homeland by requesting burial in the Cave of Machpelah near Hebron (cf. 47:29-32; 48:21-22). He died peacefully and was "gathered to his p...
  • Joseph lived to see God's blessing on his children's children. He died 54 years after Jacob's death when he was 110 years old.950Many Egyptian texts refer to 110 as the ideal life span.951Joseph probably could have experience...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
  • 34:1-3 David exulted in the Lord and called on his people to praise God with him.34:4-7 The psalmist's recent experience of God's answering his prayer for help and delivering him (vv. 4, 6) was only one example to him. Those ...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • "There are two special areas of attention in this passage: (1) the concern that God's people occupy their full boundaries, and (2) the concern that Gentiles will have an inheritance."57447:13-14 The Lord instructed the future...
  • 13:1 When members of the tribe of Ephraim spoke, the other Israelites trembled because they looked to Ephraim for leadership (cf. Judg. 8:1-3; 12:1-6). Jacob had prophesied that Ephraim would lead (Gen. 48:13-20), and the fir...
  • Another incident occurred that provided another opportunity for Jesus to emphasize the importance of childlike characteristics in His disciples (cf. ch 18).19:13 It was customary for people to bring their children to rabbis f...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
  • The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 50:14-26Joseph's brothers were right in thinking that he loved Jacob better than he did them; and they knew only too well that he had reasons for doing so. But their fear that Jacob's death would be followed by an out...
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