Advanced Commentary
Texts -- Genesis 48:9-22 (NET)
Pericope
NET
- Gen 48:1-22 -- Manasseh and Ephraim
Bible Dictionary
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Jacob
[ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Benedictions
[nave] BENEDICTIONS Divinely appointed, Deut. 10:8; 21:5; Num. 6:23-26. By God, upon creatures he had made, Gen. 1:22; upon mankind, Gen. 1:28; upon Noah, Gen. 9:1, 2. Instances of By Melchizedek, upon Abraham, Gen. 14:19, 20; H...
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MANASSEH (2)
[isbe] MANASSEH (2) - 1. Son of Joseph: Following the Biblical account of Manasseh (patriarch, tribe, and territory) we find that he was the eider of Joseph's two sons by Asenath, the daughter of Poti-phera, priest of On (Gen 41:51...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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CHARM
[isbe] CHARM - charm: Definition.--The word charm is derived from the Latin carmen, "a song," and denotes strictly what is sung; then it comes to mean a magical formula chanted or recited with a view to certain desired results. Cha...
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Will
[nave] WILL. The Mental Faculty Freedom of, recognized by God, Gen. 4:6-10; Deut. 5:29; 1 Kin. 20:42; Isa. 1:18-20; 43:26; Jer. 36:3, 7; John 7:17. See: Blessing, Divine, Contingent upon Obedience; Choice; Contingencies. Of God...
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Birthright
[isbe] BIRTHRIGHT - burth'-rit (bekhorah, from bekhor, "firstborn"; prototokia): Birthright is the right which naturally belonged to the firstborn son. Where there were more wives than one, the firstborn was the son who in point of...
[nave] BIRTHRIGHT Belonged to the firstborn, Deut. 21:15, 16. Entitled the firstborn to a double portion of inheritance, Deut. 21:15-17; royal succession, 2 Chr. 21:3. An honorable title, Ex. 4:22; Psa. 89:27; Jer. 31:9; Rom. 8:2...
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Manasseh
[nave] MANASSEH 1. Son of Joseph and Asenath, Gen. 41:50, 51; 46:20; adopted by Jacob on his deathbed, Gen. 48:1, 5-20. Called Manasses, Rev. 7:6. 2. Tribe of. Descendants of Joseph. The two sons of Joseph, Ephraim and Manasseh, ...
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Parents
[nave] PARENTS Covenant benefits of, entailed on children, Gen. 6:18; Ex. 20:6; Psa. 103:17. Curses entailed, Ex. 20:5; Lev. 20:5; Isa. 14:20; Jer. 9:14; Lam. 5:7; Ezek. 16:44, 45. Involved in children's wickedness, 1 Sam. 2:27-3...
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Ephraim
[ebd] double fruitfulness ("for God had made him fruitful in the land of his affliction"). The second son of Joseph, born in Egypt (Gen. 41:52; 46:20). The first incident recorded regarding him is his being placed, along with his ...
[nave] EPHRAIM 1. Second son of Joseph, Gen. 41:52. Adopted by Jacob, Gen. 48:5. Blessed before Manasseh; prophecies concerning, Gen. 48:14-20. Descendants of, Num. 26:35-37; 1 Chr. 7:20-27. Mourns for his sons, 1 Chr. 7:21, 22...
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HAND
[isbe] HAND - (yadh, "hand"; kaph, "the hollow hand," "palm"; yamin, "the right hand"; semo'l, "the left hand"; cheir, "hand"; dexia, "the right hand"; aristera, "the left hand" (only Lk 23:33; 2 Cor 6:7), or euphemistically (for e...
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Intercession
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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Bless
[ebd] (1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35). (2.) We bless God when we thank him for his mercies (Ps. 103:1, 2; 145:1, 2). (3.) A ma...
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Firstborn
[nave] FIRSTBORN, of human and beast, reserved to himself by God, Ex. 13:2, 12-16; 22:29, 30; 34:19, 20; Lev. 27:26; Num. 3:13; 8:17, 18; Deut. 15:19-23; Neh. 10:36. Redemption of, Ex. 13:13; 34:20; Lev. 27:27; Num. 3:40-51; 18:15-...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Amorites
[ebd] highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Gen. 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including P...
[isbe] AMORITES - am'-o-rits; Amorites ('emori, always in the singular like the Babylonian Amurru from which it is taken; Amorraioi): 1. Varying Use of the Name Explained 2. The Amorite Kingdom 3. Sihon's Conquest 4. Disappearance ...
[nave] AMORITES Descendants of Canaan, Gen. 10:15, 16; 1 Chr. 1:13, 14. Were giants, Amos 2:9. Struck by Chedorlaomer and rescued by Abraham, Gen. 14. Territory of, Gen. 14:7; Num. 13:29; 21:13; Deut. 1:4, 7, 19; 3:8, 9; Josh. 5...
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HEAD
[isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...
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RIGHT
[isbe] RIGHT - rit (yashar, mishpaT; dikaios, euthus): Many Hebrew words are translated "right," with different shades of meaning. Of these the two noted are the most important: yashar, with the sense of being straight, direct, as ...
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Adoption
[nave] ADOPTION. Gen. 15:3. Of Children Instances of: Of Joseph's sons, Gen. 48:5, 14, 16, 22. Of Moses, Ex. 2:5-10; Acts 7:21; Heb. 11:24. Of Esther, Esth. 2:7. Spiritual Ex. 4:22, 23; Num. 6:27 Deut. 28:10; 2 Chr. 7:14; I...
Arts
Questions
- I would say this about the angel sparing Abraham's son, Ishmael. In his covenant with Abraham God promised that He would bless the seed of Abraham and those who blessed him (Genesis 12:1-3, etc.). I believe that God's blessin...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
- "Ye are bought with a price," says Paul (I Cor. 6:20, 7:23). This price is the blood of Christ and he was sent to effect our redemption with it (Acts 20:28; Gal. 4:4,5). And what were we redeemed from? From the bondage and cu...
- The Apostle Paul is represented as confirming the souls of the disciples (Acts 14:22), and again as confirming the churches (Acts 15:41); Judas and Silas did the same thing (Acts 15:32). It does not in these cases appear to h...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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Here we have the third round of Jacob's battle with Esau. The first was at birth (25:21-28) and the second was over the birthright (25:29-34). In all three incidents Jacob manipulated his brother."This chapter [27] offers one...
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The events recorded in the last three chapters of Genesis deal with the last days of Jacob and Joseph. In these last chapters there are many other references to earlier episodes in the book."This constant harking back to earl...
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This section continues the events begun in verses 1-7.Jacob's eyes were failing in his old age (v. 10) so he did not recognize Ephraim and Manasseh (cf. 27:1). He may not have seen them for several years previously and may ha...
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Jacob (Israel, the prince with God because of his faith) firmly believed God's promise to bring his descendants back into the Promised Land (cf. 46:4). Jacob's prophetic promise to Joseph (v. 22) is a play on words. The word ...
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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Jacob again expressed his faith in God's promises that Canaan would be the Israelites' homeland by requesting burial in the Cave of Machpelah near Hebron (cf. 47:29-32; 48:21-22). He died peacefully and was "gathered to his p...
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Joseph lived to see God's blessing on his children's children. He died 54 years after Jacob's death when he was 110 years old.950Many Egyptian texts refer to 110 as the ideal life span.951Joseph probably could have experience...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
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God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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34:1-3 David exulted in the Lord and called on his people to praise God with him.34:4-7 The psalmist's recent experience of God's answering his prayer for help and delivering him (vv. 4, 6) was only one example to him. Those ...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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"There are two special areas of attention in this passage: (1) the concern that God's people occupy their full boundaries, and (2) the concern that Gentiles will have an inheritance."57447:13-14 The Lord instructed the future...
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13:1 When members of the tribe of Ephraim spoke, the other Israelites trembled because they looked to Ephraim for leadership (cf. Judg. 8:1-3; 12:1-6). Jacob had prophesied that Ephraim would lead (Gen. 48:13-20), and the fir...
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Another incident occurred that provided another opportunity for Jesus to emphasize the importance of childlike characteristics in His disciples (cf. ch 18).19:13 It was customary for people to bring their children to rabbis f...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
Expositions Of Holy Scripture (Maclaren)
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Genesis 50:14-26Joseph's brothers were right in thinking that he loved Jacob better than he did them; and they knew only too well that he had reasons for doing so. But their fear that Jacob's death would be followed by an out...