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Texts -- Genesis 5:1-32 (NET)

Context
From Adam to Noah
5:1 This is the record of the family line of Adam . When God created humankind , he made them in the likeness of God . 5:2 He created them male and female ; when they were created , he blessed them and named them “humankind .” 5:3 When Adam had lived 130 years he fathered a son in his own likeness , according to his image , and he named him Seth . 5:4 The length of time Adam lived after he became the father of Seth was 800 years ; during this time he had other sons and daughters . 5:5 The entire lifetime of Adam was 930 years , and then he died . 5:6 When Seth had lived 105 years , he became the father of Enosh . 5:7 Seth lived 807 years after he became the father of Enosh , and he had other sons and daughters . 5:8 The entire lifetime of Seth was 912 years , and then he died . 5:9 When Enosh had lived 90 years , he became the father of Kenan . 5:10 Enosh lived 815 years after he became the father of Kenan , and he had other sons and daughters . 5:11 The entire lifetime of Enosh was 905 years , and then he died . 5:12 When Kenan had lived 70 years , he became the father of Mahalalel . 5:13 Kenan lived 840 years after he became the father of Mahalalel , and he had other sons and daughters . 5:14 The entire lifetime of Kenan was 910 years , and then he died . 5:15 When Mahalalel had lived 65 years , he became the father of Jared . 5:16 Mahalalel lived 830 years after he became the father of Jared , and he had other sons and daughters . 5:17 The entire lifetime of Mahalalel was 895 years , and then he died . 5:18 When Jared had lived 162 years , he became the father of Enoch . 5:19 Jared lived 800 years after he became the father of Enoch , and he had other sons and daughters . 5:20 The entire lifetime of Jared was 962 years , and then he died . 5:21 When Enoch had lived 65 years , he became the father of Methuselah . 5:22 After he became the father of Methuselah , Enoch walked with God for 300 years , and he had other sons and daughters . 5:23 The entire lifetime of Enoch was 365 years . 5:24 Enoch walked with God , and then he disappeared because God took him away. 5:25 When Methuselah had lived 187 years , he became the father of Lamech . 5:26 Methuselah lived 782 years after he became the father of Lamech , and he had other sons and daughters . 5:27 The entire lifetime of Methuselah was 969 years , and then he died . 5:28 When Lamech had lived 182 years , he had a son . 5:29 He named him Noah , saying , “This one will bring us comfort from our labor and from the painful toil of our hands because of the ground that the Lord has cursed .” 5:30 Lamech lived 595 years after he became the father of Noah , and he had other sons and daughters . 5:31 The entire lifetime of Lamech was 777 years , and then he died . 5:32 After Noah was 500 years old , he became the father of Shem , Ham , and Japheth .

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  • [Gen 5:22] O Let Me Walk With Thee

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General; Genesis 5; Forty-Year Detour

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Expository Notes on the Bible (Constable)

  • Each book of the Pentateuch (the first five books of the Old Testament, called the Torah [instruction] by the Jews) originally received its title in the Hebrew Bible from the first word or words in the book.1The Hebrew word t...
  • The events recorded date back to the creation of the world.Many Christians believe the earth is millions of years old. They base this belief on the statements of scientists and understand Scripture in the light of these state...
  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
  • "Great sea monsters"(Heb. tauninim, v. 21) were large fish, whales, squid, and all large creatures living in the water. The pagans worshipped these, but they were under God's authority.Note that Moses wrote that God created b...
  • "2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
  • "By virtue of being Cain's descendants, the people named in the genealogy all inherit his curse. Thus the Cainite genealogy becomes part of the Yahwist's account of man's increasing sin."252Cain's wife (v. 17) was evidently o...
  • Many commentators regarded this verse as the first reference to prayer as we know it in the Bible. Prayer is basic to man's relationship with God, which is a major theme in Genesis. However the phrase "call on the name of the...
  • There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
  • This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
  • The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • ". . . the slaying of the first-born is both the culmination of the plague narrative and the beginning of the passover tradition. Chapter 11 as a literary unit, therefore, points both backward and forward."187Evidently Moses ...
  • We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
  • The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
  • The duty of obedience did not lie beyond the average Israelite's ability if he or she turned to Yahweh wholeheartedly (v. 10). God was not asking something impossible of His people (vv. 11-15; cf. Rom. 10:6-8). He had given t...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
  • Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • A. Woman has personal equality with man as an image-bearer of God (Gen. 1:27-28; 5:1).Allowing for biological distinctives a woman has the same human nature, qualities and abilities as a man. Maleness and femaleness, though d...
  • "The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
  • vv. 14-15 Jude quoted loosely from a prophecy Enoch gave recorded in the Book of 1 Enoch.62Though God had not inspired that book, He led Jude to quote Enoch's prophecy.63This was a prophecy of God's judgment as it will take p...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 5:22, Genesis 17:1, Deuteronomy 8:4.You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three ...
  • Genesis 5:24This notice of Enoch occurs in the course of a catalogue of the descendants of Adam, from the Creation to the Deluge. It is evidently a very ancient document, and is constructed on a remarkable plan. The formula f...
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