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Texts -- Habakkuk 1:1-17 (NET)

Context
Habakkuk Complains to the Lord
1:1 The following is the message which God revealed to Habakkuk the prophet : 1:2 How long , Lord , must I cry for help ? But you do not listen ! I call out to you, “Violence !” But you do not intervene ! 1:3 Why do you force me to witness injustice ? Why do you put up with wrongdoing ? Destruction and violence confront me; conflict is present and one must endure strife . 1:4 For this reason the law lacks power , and justice is never carried out . Indeed , the wicked intimidate the innocent . For this reason justice is perverted .
The Lord Reveals Some Startling News
1:5 “Look at the nations and pay attention ! You will be shocked and amazed ! For I will do something in your lifetime that you will not believe even though you are forewarned . 1:6 Look , I am about to empower the Babylonians , that ruthless and greedy nation . They sweep across the surface of the earth , seizing dwelling places that do not belong to them. 1:7 They are frightening and terrifying ; they decide for themselves what is right . 1:8 Their horses are faster than leopards and more alert than wolves in the desert . Their horses gallop , their horses come a great distance ; like a vulture they swoop down quickly to devour their prey. 1:9 All of them intend to do violence ; every face is determined . They take prisoners as easily as one scoops up sand . 1:10 They mock kings and laugh at rulers . They laugh at every fortified city; they build siege ramps and capture them. 1:11 They sweep by like the wind and pass on . But the one who considers himself a god will be held guilty .”
Habakkuk Voices Some Concerns
1:12 Lord , you have been active from ancient times ; my sovereign God , you are immortal . Lord , you have made them your instrument of judgment . Protector , you have appointed them as your instrument of punishment . 1:13 You are too just to tolerate evil ; you are unable to condone wrongdoing . So why do you put up with such treacherous people ? Why do you say nothing when the wicked devour those more righteous than they are? 1:14 You made people like fish in the sea , like animals in the sea that have no ruler . 1:15 The Babylonian tyrant pulls them all up with a fishhook ; he hauls them in with his throw net . When he catches them in his dragnet , he is very happy . 1:16 Because of his success he offers sacrifices to his throw net and burns incense to his dragnet ; for because of them he has plenty of food , and more than enough to eat . 1:17 Will he then continue to fill and empty his throw net ? Will he always destroy nations and spare none ?

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Expository Notes on the Bible (Constable)

  • Assyria was simply an unwitting tool in Yahweh's hand that He would use to accomplish His purposes (cf. Hab. 1:12-17). This pericope is one of the greatest revelations of the relation between heaven and earth in the Bible.127...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • 4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
  • Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
  • 38:1-2 The Lord commanded Ezekiel to utter an oracle of judgment against Gog (cf. 1 Chron. 5:4; Rev. 20:8), who was the prince (king) over Rosh, Meshech, and Tubal. His land was Magog (cf. Gen. 10:2; Rev. 20:8).The identity o...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
  • References in the book help us date it approximately but make it impossible to be precise or dogmatic. The Lord told Habakkuk that He was raising up the Chaldeans (Neo-Babylonians), the fierce and impetuous people who were al...
  • The people to whom Habakkuk ministered were Judeans who apparently lived under the reign of King Jehoiakim. During his reign the Israelites were looking for help in the wrong places, Egypt and Assyria, in view of growing Baby...
  • This book contains a variety of literary forms. The first part of the book contains a dialogue between Habakkuk and his God that alternates between lament and oracle (1:2-2:5). The second part is a taunt or mocking song that ...
  • Habakkuk is unusual among the prophetical books in that it tells a story. In this the book is similar to Jonah, which is also the record of a prophet's experience. Jonah gives the account of a prophet's failure to sympathize ...
  • I. Heading 1:1II. Habakkuk's questions and Yahweh's answers 1:2-2:20A. Habakkuk's question about Judah 1:2-4B. Yahweh's answer about Judah 1:5-11C. Habakkuk's question about Babylonia 1:12-17D. Yahweh's answer about Babylonia...
  • This section is a lament and is similar to many psalms of lament (e.g., Ps. 6:3; 10:1-13; 13:1-4; 22:1-21; 74:1-11; 80:4; 88; 89:46; cf. Jer. 12:4; Zech. 1:12).1:2 In prayer the prophet asked Yahweh "how long"would he have to...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • This section is another lament (cf. 1:2-4).1:12 Power was not Habakkuk's god; Yahweh was. The Lord's revelation of what He was doing in the prophet's day brought confidence to his heart and praise to his lips. Habakkuk affirm...
  • Having prepared the prophet for His answer, the Lord now gave it. What follows must be that revelation.2:4 Proud Babylon was not right in doing what she did but was puffed up with pride and evil passions. In contrast, the rig...
  • 2:6 Because of the Babylonians' sins it was inevitable that the righteous would taunt and mock them. They would pronounce woe on them for increasing what was not theirs just to have more and for making themselves rich by char...
  • 3:16 Habakkuk trembled all over as he awaited the day of Babylon's invasion of Judah, the day of her distress. He could do nothing but wait patiently for the Babylonians to grow stronger and for judgment to come on Israel. It...
  • The final footnote to this book gives direction to the choir director who used this chapter as part of Israel's formal worship. Habakkuk specified the use of stringed instruments to accompany the singing undoubtedly because t...
  • 1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
  • The name of the writer is the title of this book."Malachi"means "my messenger."We know nothing of the prophet's parentage, ancestral or tribal roots, geographical origin, or other vocation. All we know is that he received and...
  • "Haggai and Zechariah . . . are noteworthy for the chronological precision with which they related their lives and ministries to their historical milieu. This is not the case at all with Malachi. In fact, one of the major pro...
  • This title verse explains what follows as the oracle of Yahweh's word that He sent to Israel through Malachi. The Hebrew word massa', translated "oracle,"occurs 27 times in the Prophets (e.g., Isa. 13:1 Nah. 1:1; Hab. 1:1; Ze...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
  • The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
  • What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...

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