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Texts -- Habakkuk 1:5-11 (NET)

Pericope

NET
- Hab 1:5-11 -- The Lord Reveals Some Startling News
Bible Dictionary

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WOLF
[ebd] Heb. zeeb, frequently referred to in Scripture as an emblem of treachery and cruelty. Jacob's prophecy, "Benjamin shall ravin as a wolf" (Gen. 49:27), represents the warlike character of that tribe (see Judg. 19-21). Isaiah ...
[isbe] WOLF - woolf ((1) ze'ebh (Gen 49:27; 11:6; 65:25; Jer 5:6; Ezek 22:27; Hab 1:8; Zeph 3:3; also as proper name, Zeeb, prince of Midian, Jdg 7:25; 8:3; Ps 83:11); compare Arabic dhi'b, colloquial dhib, or dib; (2) lukos (Mt 7:...
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TYRE
[smith] (a rock), a celebrated commercial city of Phoenicia, on the coast of the Mediterranean. Its Hebrew name, Tzor , signifies a rock; which well agrees with the site of Sur , the modern town, on a rocky peninsula, formerly an isl...
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SCORN
[isbe] SCORN - skorn: Fox Talbot connects this English word with the Danish skarn, "dirt," "ordure" "mud," "mire." As distinguished from such words as "mock," "deride," "scoff," all of which refer specifically to the various ways i...
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Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
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PRINCE
[isbe] PRINCE - prins: This word occurs quite frequently in our English Bible, mostly in the Old Testament. While it is never used to denote royal parentage (compare 1 Ch 29:24), it often indicates actual royal or ruling power, tog...
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OFFENCE; OFFEND
[isbe] OFFENCE; OFFEND - o-fens', o-fend' (mikhshol, 'asham, chaTa'; skandalon, skandalizo): "Offend" is either transitive or intransitive As transitive it is primarily "to strike against," hence, "to displease" "to make angry," "t...
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MARVEL; MARVELOUS
[isbe] MARVEL; MARVELOUS - mar'-vel, mar'-vel-us (tamah, pala'; thaumazo, thaumastos): "To marvel" is the translation of tamah, "to wonder" (Gen 43:33; Ps 48:5, the Revised Version (British and American) "were amazed"; Eccl 5:8); o...
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JUDAH, KINGDOM OF
[isbe] JUDAH, KINGDOM OF - || I. CANAAN BEFORE THE MONARCHY 1. The Coming of the Semites 2. The Canaanites 3. The Israelite Confederacy 4. Migration into Canaan 5. The Bond of Union 6. Early Rulers 7. The Judges 8. Hereditary Kings...
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JEHOIAKIM
[isbe] JEHOIAKIM - je-hoi'-a-kim (yehoyaqim, "Yahweh will establish"; Ioakeim): The name given him by Pharaoh-necoh, who raised him to the throne as vassal king in place of his brother Jehoahaz, is changed from Eliakim (`elyaqim, "...
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HEAP
[isbe] HEAP - hep (`aremah, gal, nedh, tel): "Heap" appears (1) in the simple sense of a gathering or pile, as the translation of `aremah, a "heap," in Ruth 3:7 of grain; Neh 4:2 of stones; in 2 Ch 31:6, etc., of the tithes, etc.; ...
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HABAKKUK
[isbe] HABAKKUK - ha-bak'-uk, hab'-a-kuk: I. THE AUTHOR 1. Name 2. Life II. THE BOOK 1. Interpretation of Habakkuk 1 and 2 2. Contents 3. Style 4. Integrity III. THE TIME 1. Date 2. Occasion IV. ITS TEACHING 1. Universal Supremacy ...
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EAGLE
[isbe] EAGLE - e'-g'-l (nesher; aetos; Latin aquila): A bird of the genus aquila of the family falconidae. The Hebrew nesher, meaning "to tear with the beak," is almost invariably translated "eagle," throughout the Bible; yet many ...
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DIGNITIES; DIGNITY
[isbe] DIGNITIES; DIGNITY - dig'-ni-tiz, dig'-ni-ti (Hebrew marom, se'eth, gedhullah): Rank or position, not nobility or austerity of personal character or bearing, is denoted by this word in its Old Testament occurrences (Gen 49:3...
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CHANGE
[isbe] CHANGE - chanj: A word which seeks to express the many shades of meaning contained in 13 variations of 9 Hebrew words and 5 Greek. These signify, in turn, "to change" "to exchange," "to turn," "to put or place," "to make oth...
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CAPTIVITY
[isbe] CAPTIVITY - kap-tiv'-i-ti (galah, galuth, shebhuth, shibhyah; metoikesia): I. OF THE NORTHERN KINGDOM (THE WORK OF ASSYRIA) 1. Western Campaigns of Shalmaneser II, 860-825 BC 2. Of Rimmon-nirari III, 810-781 BC 3. Of Tiglath...
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Bitter
[ebd] Bitterness is symbolical of affliction, misery, and servitude (Ex. 1:14; Ruth 1:20; Jer. 9:15). The Chaldeans are called the "bitter and hasty nation" (Hab. 1:6). The "gall of bitterness" expresses a state of great wickednes...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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BITTER; BITTERNESS
[isbe] BITTER; BITTERNESS - bit'-er, bit'-er-nes (mar, or marah = "bitter" (literally or figuratively); also (noun) "bitterness" or (adverb) "bitterly"; "angry," "chafed," "discontented," "heavy" (Gen 27:34; Ex 15:23; Nu 5:18,19,23...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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ARMY
[isbe] ARMY - ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"): 1. The First Campaign of History 2. In the Wilderness 3. The Times after the Conquest 4. In the Early Monarchy 5. From the...
Arts

Questions

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Resources/Books

Expository Notes on the Bible (Constable)
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4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
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Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
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Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
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38:1-2 The Lord commanded Ezekiel to utter an oracle of judgment against Gog (cf. 1 Chron. 5:4; Rev. 20:8), who was the prince (king) over Rosh, Meshech, and Tubal. His land was Magog (cf. Gen. 10:2; Rev. 20:8).The identity o...
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7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
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Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
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References in the book help us date it approximately but make it impossible to be precise or dogmatic. The Lord told Habakkuk that He was raising up the Chaldeans (Neo-Babylonians), the fierce and impetuous people who were al...
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The people to whom Habakkuk ministered were Judeans who apparently lived under the reign of King Jehoiakim. During his reign the Israelites were looking for help in the wrong places, Egypt and Assyria, in view of growing Baby...
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This book contains a variety of literary forms. The first part of the book contains a dialogue between Habakkuk and his God that alternates between lament and oracle (1:2-2:5). The second part is a taunt or mocking song that ...
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I. Heading 1:1II. Habakkuk's questions and Yahweh's answers 1:2-2:20A. Habakkuk's question about Judah 1:2-4B. Yahweh's answer about Judah 1:5-11C. Habakkuk's question about Babylonia 1:12-17D. Yahweh's answer about Babylonia...
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Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
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This section is another lament (cf. 1:2-4).1:12 Power was not Habakkuk's god; Yahweh was. The Lord's revelation of what He was doing in the prophet's day brought confidence to his heart and praise to his lips. Habakkuk affirm...
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The final footnote to this book gives direction to the choir director who used this chapter as part of Israel's formal worship. Habakkuk specified the use of stringed instruments to accompany the singing undoubtedly because t...
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1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
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That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
Expositions Of Holy Scripture (Maclaren)
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These three verses are the trophy reared on the battlefield, like the lion of Marathon, which the Greeks set on its sacred soil. But the only name inscribed on this monument is Jehovah's. Other memorials of victories have bor...