Expository Notes on the Bible (Constable)

• The instrument of destruction 10:5-11
  Assyria was simply an unwitting tool in Yahweh's hand that He would use to accomplish His purposes (cf. Hab. 1:12-17). This pericope is one of the greatest revelations of the relation between heaven and earth in the Bible.127...
• Isaiah's evidence 59:1-8
  "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
• The intensity and severity of the coming judgment 4:11-18
  4:11-12 The Lord also said that when this invasion would come it would descend like a violent wind from the north. It would be far more severe than an ordinary attack that the prophet compared to a gentle breeze that would wi...
• The depth of Judah's sin 5:1-9
  Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
• An attempt to kill Jeremiah 11:18-12:6
  This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
• Future blessings following imminent judgment 16:14-21
  The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
• The length of the exile and Babylon's fate 25:1-14
  Chapter 25 serves as a capstone for all of Jeremiah's previous prophecies. The prophet's perspective now broadens quickly to include the whole world and divine judgments ordained for it.25:1-2 Jeremiah received another prophe...
• The enemy of restored Israel 38:1-9
  38:1-2 The Lord commanded Ezekiel to utter an oracle of judgment against Gog (cf. 1 Chron. 5:4; Rev. 20:8), who was the prince (king) over Rosh, Meshech, and Tubal. His land was Magog (cf. Gen. 10:2; Rev. 20:8).The identity o...
• 1. The four beasts 7:1-8
  7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
• B. The Ninevites' repentance 3:5-10
  Jonah's proclamation moved the Ninevites to humble themselves and seek divine mercy.3:5 The people believed in God because of the message from God that Jonah had brought to them. Fasting and wearing sackcloth were signs of se...
• Date
  References in the book help us date it approximately but make it impossible to be precise or dogmatic. The Lord told Habakkuk that He was raising up the Chaldeans (Neo-Babylonians), the fierce and impetuous people who were al...
• Audience and Purpose
  The people to whom Habakkuk ministered were Judeans who apparently lived under the reign of King Jehoiakim. During his reign the Israelites were looking for help in the wrong places, Egypt and Assyria, in view of growing Baby...
• Literary form
  This book contains a variety of literary forms. The first part of the book contains a dialogue between Habakkuk and his God that alternates between lament and oracle (1:2-2:5). The second part is a taunt or mocking song that ...
• Outline
  I. Heading 1:1II. Habakkuk's questions and Yahweh's answers 1:2-2:20A. Habakkuk's question about Judah 1:2-4B. Yahweh's answer about Judah 1:5-11C. Habakkuk's question about Babylonia 1:12-17D. Yahweh's answer about Babylonia...
• B. Yahweh's answer about Judah 1:5-11
  Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
• C. Habakkuk's question about Babylonia 1:12-17
  This section is another lament (cf. 1:2-4).1:12 Power was not Habakkuk's god; Yahweh was. The Lord's revelation of what He was doing in the prophet's day brought confidence to his heart and praise to his lips. Habakkuk affirm...
• 2. The Lord's indictment of Babylon 2:4-5
  Having prepared the prophet for His answer, the Lord now gave it. What follows must be that revelation.2:4 Proud Babylon was not right in doing what she did but was puffed up with pride and evil passions. In contrast, the rig...
• E. The concluding musical notation 3:19b
  The final footnote to this book gives direction to the choir director who used this chapter as part of Israel's formal worship. Habakkuk specified the use of stringed instruments to accompany the singing undoubtedly because t...
• Date
  "Haggai and Zechariah . . . are noteworthy for the chronological precision with which they related their lives and ministries to their historical milieu. This is not the case at all with Malachi. In fact, one of the major pro...
• V. Oracle four: the problem of God's justice 2:17--3:6
  That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
• 2. The first disciples of the Servant 1:16-20 (cf. Matt. 4:18-22; Luke 5:1-11)
  The account of the calling of these first disciples clarifies that to repent and believe the gospel (v. 15) should result in abandoning one's former life to follow Jesus from then on. This is the appropriate response that Mar...
• The death of Jesus 15:33-41 (cf. Matt. 27:45-56; Luke 23:44-49; John 19:28-30)
  Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...

Expositions Of Holy Scripture (Maclaren)

• I. The Triumphant Record Of God's Faithfulness (Joshua 21:43-45).
  These three verses are the trophy reared on the battlefield, like the lion of Marathon, which the Greeks set on its sacred soil. But the only name inscribed on this monument is Jehovah's. Other memorials of victories have bor...