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Texts -- Haggai 1:1-14 (NET)

Context
Introduction
1:1 On the first day of the sixth month of King Darius ’ second year , the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel , governor of Judah , and to the high priest Joshua son of Jehozadak :
The Indifference of the People
1:2 The Lord who rules over all says this : “These people have said , ‘The time for rebuilding the Lord’s temple has not yet come .’” 1:3 So the Lord spoke through the prophet Haggai as follows : 1:4 “Is it right for you to live in richly paneled houses while my temple is in ruins ? 1:5 Here then is what the Lord who rules over all says : ‘Think carefully about what you are doing . 1:6 You have planted much , but have harvested little . You eat , but are never filled . You drink , but are still thirsty . You put on clothes , but are not warm . Those who earn wages end up with holes in their money bags .’”
The Instruction of the People
1:7 “Moreover , the Lord who rules over all says : ‘Pay close attention to these things also. 1:8 Go up to the hill country and bring back timber to build the temple . Then I will be pleased and honored ,’ says the Lord . 1:9 ‘You expected a large harvest, but instead there was little , and when you brought it home it disappeared right away. Why ?’ asks the Lord who rules over all . ‘Because my temple remains in ruins , thanks to each of you favoring his own house ! 1:10 This is why the sky has held back its dew and the earth its produce . 1:11 Moreover, I have called for a drought that will affect the fields , the hill country , the grain , new wine , fresh olive oil , and everything that grows from the ground ; it also will harm people , animals , and everything they produce .’”
The Response of the People
1:12 Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak , along with the whole remnant of the people , obeyed the Lord their God . They responded favorably to the message of the prophet Haggai , who spoke just as the Lord their God had instructed him, and the people began to respect the Lord . 1:13 Then Haggai , the Lord’s messenger , spoke the Lord’s word to the people : “I am with you!” says the Lord . 1:14 So the Lord energized and encouraged Zerubbabel son of Shealtiel , governor of Judah , the high priest Joshua son of Jehozadak , and the whole remnant of the people . They came and worked on the temple of their God , the Lord who rules over all .

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Expository Notes on the Bible (Constable)

  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
  • The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
  • Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
  • There is a discrepancy between the total number of exiles the writer gave here (49,897) and the sum of the various groups he just mentioned (29,818). Perhaps the women and children made up the difference, though if this was t...
  • The Book of Haggai contains four messages that Haggai delivered to the returned exiles in 520 B.C. We know from it that the people had turned from their commitment to rebuild the temple to constructing comfortable houses for ...
  • 5:8-10 The first quality that spoiled Israel's fruit was greed, an example of which Isaiah detailed (cf. Mic. 2:1). The Israelites were buying out their neighbors, as they had opportunity or made the opportunity, to increase ...
  • The number of exiles who went into captivity was important because it was with this group that the future of Israel lay. Their deportation also validated many of Jeremiah's prophecies that the people would go into captivity i...
  • The title of this prophetic book is also the name of its writer.Haggai referred to himself as simply "the prophet Haggai"(1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently m...
  • Haggai delivered four messages to the restoration community, and he dated all of them in the second year of King Darius I (Hystaspes) of Persia (i.e., 520 B.C.). His ministry, as this book records it, spanned less than four m...
  • Haggai obviously preached and wrote in Jerusalem as is clear from his references to the temple in both chapters. Confirming this location is his reference to the nearby mountains (1:8, 11). There were no real mountains in Bab...
  • Haggai was as specific about his audience as he was about when he prophesied. The first oracle was for Zerubbabel and Joshua, the Jewish governor of Judah and its high priest (1:1). The prophet delivered the second one to tho...
  • Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
  • I. A call to build the temple ch. 1A. Haggai's first challenge 1:1-6B. Haggai's second challenge 1:7-11C. The Israelites' response 1:12-15II. A promise of future glory for the temple 2:1-9III. A promise of future blessing for...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • 1:7-8 Again the Lord called the people to reflect thoughtfully on what they were doing (cf. v. 5). He urged them to go to the mountains where trees grew abundantly, to cut them down, and to continue rebuilding the temple (cf....
  • 1:12 Haggai's preaching moved Zerubbabel, Joshua, and the remnant of Israelites who had returned from captivity to obey the Lord. This demonstrated reverence for Him."Haggai referred to the people as a remnant(here and also i...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • 3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
  • 4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...

Expositions Of Holy Scripture (Maclaren)

  • Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with hole...
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