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Texts -- Haggai 1:1-6 (NET)

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Bible Dictionary

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ZERUBBABEL
[ebd] the seed of Babylon, the son of Salathiel or Shealtiel (Hag. 1:1; Zorobabel, Matt. 1:12); called also the son of Pedaiah (1 Chr. 3:17-19), i.e., according to a frequent usage of the word "son;" the grandson or the nephew of ...
[isbe] ZERUBBABEL - ze-rub'-a-bel (zerubbabhel, probably a transliteration of the Babylonian name Zeru-Babili, "seed of Babylon"; Zorobabel): 1. Name: Is commonly called the son of Shealtiel (Ezr 3:2,8; 5:2; Neh 12:1; Hag 1:1,12,14...
[smith] (born at Babel , i.e. Babylon), the head of the tribe of Judah at the time of the return from the Babylonish captivity in the first year of Cyrus. The history of Zerabbabel in the Scriptures is as follows: In the first year o...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Tatnai
[ebd] gift, a Persian governor (Heb. pehah, i.e., "satrap;" modern "pasha") "on this side the river", i.e., of the whole tract on the west of the Euphrates. This Hebrew title pehah is given to governors of provinces generally. It ...
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TEMPLE, A2
[isbe] TEMPLE, A2 - II. EZEKIEL'S PROPHETIC SKETCH I. Introductory. 1. Relation to History of Temple: Wellhausen has said that Ezekiel 40 through 48 "are the most important in his book, and have been, not incorrectly, called the ke...
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SHESHBAZZAR
[isbe] SHESHBAZZAR - shesh-baz'-ar (shesh-batstsar or sheshbatstsar): Sheshbazzar is the Hebrew or Aramaic form of the Babylonian Shamash-aba-ucur, or Shamash-bana-ucur: "Oh Shamash, protect the father." It is possible that the ful...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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PRIEST, HIGH
[isbe] PRIEST, HIGH - (ha-kohen, ho hiereus; ha-kohen ha-mashiach, ho hiereus ho christos; ha-kohen ha-gadhol, ho hiereus ho megas; kohen ha-ro'sh, ho hiereus hegoumenos; New Testament archiereus): I. INSTITUTION OF THE HIGH-PRIEST...
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MALACHI
[isbe] MALACHI - mal'-a-ki: 1. Name of the Prophet 2. The Prophet's Times 3. Contents 4. Style 5. Message LITERATURE 1. Name of the Prophet: The last book of the Old Testament. Nothing is known of the person of Malachi. Because his...
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Judea
[ebd] After the Captivity this name was applied to the whole of the country west of the Jordan (Hag. 1:1, 14; 2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt...
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Jeshua
[ebd] (1.) Head of the ninth priestly order (Ezra 2:36); called also Jeshuah (1 Chr. 24:11). (2.) A Levite appointed by Hezekiah to distribute offerings in the priestly cities (2 Chr. 31:15). (3.) Ezra 2:6; Neh. 7:11. (4.) Ezra 2:...
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JOSHUA (3)
[isbe] JOSHUA (3) - Son of Jehozadak (Hag 1:1,12,14; 2:2,4; Zec 3:1,3,6,8,9; 6:11 form (b)) and high priest in Jerusalem, called "Jeshua" in Ezra-Nehemiah. His father was among the captives at the fall of Jerusalem in 586 BC, and a...
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JOSEDECH; JOSEDEK
[isbe] JOSEDECH; JOSEDEK - jos'-e-dek, jos'e-dek (Iosedek): Father of Jeshua (1 Esdras 5:5). In Hag 1:1 the Revised Version (British and American), the relationship is described as "Joshua the son of JEHOZADAK (which see), the high...
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House
[ebd] Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The He...
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HAGGAI
[isbe] HAGGAI - hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew pr...
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GOVERNOR
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
[isbe] GOVERNOR - guv'-er-ner: The word "governor" is employed in English Versions of the Bible in rendering a great variety of Hebrew and Greek words. In certain cases strict consistency is neither observed nor possible. 1. In the...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
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CEILED; CEILING
[isbe] CEILED; CEILING - seld, sel'-ing (the King James Version and the English Revised Version Cieled, Cieling; the Hebrew words for "ceiled" are chippah, caphan, sachiph; for "ceiling," cippun): Ceiling occurs only in 1 Ki 6:15. ...
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CAPTAIN
[isbe] CAPTAIN - kap'-tin: In the King James Version there are no fewer than 13 Hebrew words, and 4 different Greek words, which are rendered by this one English word. In the Revised Version (British and American) some of these are...
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BAG
[ebd] (1.) A pocket of a cone-like shape in which Naaman bound two pieces of silver for Gehazi (2 Kings 5:23). The same Hebrew word occurs elsewhere only in Isa. 3:22, where it is rendered "crisping-pins," but denotes the reticule...
[isbe] BAG - Bags of various kinds are mentioned in the English Bible, but often in a way to obscure rather than tr the original. (1) "Bag" is used for a Hebrew word which means a shepherd's "bag," rendered "wallet" in the Revised ...
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Expository Notes on the Bible (Constable)
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In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
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The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
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Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
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There is a discrepancy between the total number of exiles the writer gave here (49,897) and the sum of the various groups he just mentioned (29,818). Perhaps the women and children made up the difference, though if this was t...
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The Book of Haggai contains four messages that Haggai delivered to the returned exiles in 520 B.C. We know from it that the people had turned from their commitment to rebuild the temple to constructing comfortable houses for ...
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5:8-10 The first quality that spoiled Israel's fruit was greed, an example of which Isaiah detailed (cf. Mic. 2:1). The Israelites were buying out their neighbors, as they had opportunity or made the opportunity, to increase ...
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The number of exiles who went into captivity was important because it was with this group that the future of Israel lay. Their deportation also validated many of Jeremiah's prophecies that the people would go into captivity i...
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The title of this prophetic book is also the name of its writer.Haggai referred to himself as simply "the prophet Haggai"(1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently m...
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Haggai delivered four messages to the restoration community, and he dated all of them in the second year of King Darius I (Hystaspes) of Persia (i.e., 520 B.C.). His ministry, as this book records it, spanned less than four m...
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Haggai was as specific about his audience as he was about when he prophesied. The first oracle was for Zerubbabel and Joshua, the Jewish governor of Judah and its high priest (1:1). The prophet delivered the second one to tho...
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Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
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I. A call to build the temple ch. 1A. Haggai's first challenge 1:1-6B. Haggai's second challenge 1:7-11C. The Israelites' response 1:12-15II. A promise of future glory for the temple 2:1-9III. A promise of future blessing for...
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1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
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1:7-8 Again the Lord called the people to reflect thoughtfully on what they were doing (cf. v. 5). He urged them to go to the mountains where trees grew abundantly, to cut them down, and to continue rebuilding the temple (cf....
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2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
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Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
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3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
Expositions Of Holy Scripture (Maclaren)
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Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with hole...