Advanced Commentary
Texts -- Haggai 1:2-15 (NET)
Pericope
NET
- Hag 1:2-6 -- The Indifference of the People
- Hag 1:7-11 -- The Instruction of the People
- Hag 1:12-15 -- The Response of the People
Bible Dictionary
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JOSHUA (3)
[isbe] JOSHUA (3) - Son of Jehozadak (Hag 1:1,12,14; 2:2,4; Zec 3:1,3,6,8,9; 6:11 form (b)) and high priest in Jerusalem, called "Jeshua" in Ezra-Nehemiah. His father was among the captives at the fall of Jerusalem in 586 BC, and a...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Lukewarmness
[nave] LUKEWARMNESS. Figurative Jer. 9:3. Ezek. 13:5; Ezek. 16:30; Hos. 6:4; Hos. 10:2; Hag. 1:2 vs. 4-11;; Hag. 2:15, 16. Matt. 26:41; Rev. 2:4; Rev. 3:2, 15, 16 See: Backsliders; Blindness, Spiritual. Instances of The Reubeni...
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Zerubbabel
[isbe] ZERUBBABEL - ze-rub'-a-bel (zerubbabhel, probably a transliteration of the Babylonian name Zeru-Babili, "seed of Babylon"; Zorobabel): 1. Name: Is commonly called the son of Shealtiel (Ezr 3:2,8; 5:2; Neh 12:1; Hag 1:1,12,14...
[smith] (born at Babel , i.e. Babylon), the head of the tribe of Judah at the time of the return from the Babylonish captivity in the first year of Cyrus. The history of Zerabbabel in the Scriptures is as follows: In the first year o...
[nave] ZERUBBABEL, called also Sheshbazzar. Directs the rebuilding of the altar and temple after his return from captivity in Babylon, Ezra 3:2-8; 4:2, 3; 5:2, 14-16; Hag. 1:12-14. Leads the emancipated Jews back from Babylon, Ezra...
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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Shealtiel
[isbe] SHEALTIEL - she-ol'-ti-el (she'alti'el, but in Hag 1:12,14; 2:2, shalti'el; Septuagint and the New Testament always Salathiel, hence, "Salathiel" of 1 Esdras 5:5,48,56; 6:2; the King James Version of Mt 1:12; Lk 3:27): Fathe...
[smith] (asked of God), father of Zerubbabel. (Ezra 3:2,8; 5:2; Nehemiah 12:1; Haggai 1:1,12,14; 2:2,23) (B.C. about 580.)
[nave] SHEALTIEL, called also Salathiel. Father of Zerubbabel and ancestor of Jesus, 1 Chr. 3:17; Ezra 3:2, 8; 5:2; Neh. 12:1; Hag. 1:1, 12, 14; 2:2, 23; Matt. 1:12; Luke 3:27.
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Stingy
[nave] STINGY Of the Jews toward the temple, Hag. 1:2, 4, 6, 9; toward God, Mal. 3:8, 9. Of the disciples, when the ointment was poured on Jesus, Matt. 26:8, 9; John 12:4, 5. Punishment of, Hag. 1:9-11. See: Liberality.
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Liberality
[nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...
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HAGGAI
[isbe] HAGGAI - hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew pr...
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Joshua
[smith] (saviour, or whose help is Jehovah). His name appears in the various forms of HOSHEAHOSHEA, OSHEA, JEHOSHUA, JESHUA and JESUS. The son of Nun, of the tribe of Ephraim. (1 Chronicles 7:27) (B.C. 1530-1420.) He was nearly f...
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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Jehozadak
[isbe] JEHOZADAK - je-hoz'-a-dak (yehotsadhaq, "Yahweh is righteous"): Priest at the time of the captivity under Nebuchadrezzar (1 Ch 6:14,15 (Hebrew 5:40,41)). He was the father of Joshua (Jeshua) the priest (Hag 1:1,12,14; 2:2,4;...
[nave] JEHOZADAK, called also Josedech and Jozadak. A priest of the exile, 1 Chr. 6:14, 15; Ezra 3:2, 8; 5:2; 10:18; Neh. 12:26; Hag. 1:1, 12, 14; 2:2, 4; Zech. 6:11.
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Remnant
[isbe] REMNANT - rem'-nant: Remnant is the translation of yether, "what is left over" (Dt 3:11; 28:54; Josh 12:4, etc.); of she'-ar, "the rest" (Ezr 3:8 the King James Version; Isa 10:20,21,22; 11:16, etc.; Zeph 1:4); more frequent...
[nave] REMNANT Gen. 45:7; Deut. 3:11; 2 Kin. 19:4, 30, 31; 21:14; 2 Chr. 34:9, 21; 36:20; Ezra 9:8, 13, 14, 15; Neh. 1:2; Isa. 10:20, 21; 11:11, 16; 17:3; 28:5; 37:4, 31, 32; Jer. 6:9; 11:23; 23:3; 31:7; 40:11, 15; 42:2, 15, 19; 43...
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Selfishness
[nave] SELFISHNESS. Gen. 4:9; Num. 32:6; Psa. 38:11; Prov. 11:26; Prov. 18:17; Prov. 24:11, 12; Prov. 28:27; Ezek. 34:18; Mic. 3:11; Hag. 1:4, 9, 10; Zech. 7:6; Mal. 1:10; Matt. 19:21, 22; Luke 6:32-34; Rom. 14:15; Rom. 15:1-3; 1 ...
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SHESHBAZZAR
[ebd] O sun-god, defend the lord! (Ezra 1:8, 11), probably another name for Zerubbabel (q.v.), Ezra 2:2; Hag. 1:12, 14; Zech. 4:6, 10.
[isbe] SHESHBAZZAR - shesh-baz'-ar (shesh-batstsar or sheshbatstsar): Sheshbazzar is the Hebrew or Aramaic form of the Babylonian Shamash-aba-ucur, or Shamash-bana-ucur: "Oh Shamash, protect the father." It is possible that the ful...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Wages
[isbe] WAGES - wa'-jez, wa'-jiz (chinnam, maskoreth, pe`ullah, sakhar, sakhar; misthos, opsonion): (1) Chinnam means "gratis," without cost or any advantage, for nought, or in vain; wages in the sense of reasonable return. Jeremiah...
[nave] WAGES Of Jacob, Gen. 29:15-30; 30:28-34; 31:7, 41. Parable concerning, Matt. 20:1-15. See: Master; Servant. Unclassified Scriptures Relating to Lev. 19:13; Deut. 24:14, 15; Deut. 25:4; Jer. 22:13; Hag. 1:6; Mal. 3:5; Luk...
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Elul
[nave] ELUL Sixth month [September]. The Jews finish the wall of Jerusalem in, Neh. 6:15. Zerubbabel builds the temple in, Hag. 1:14, 15.
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JOSEDECH = JEHOZADAK
[smith] (whom Jehovah makes just), the son of Seraiah. (Haggai 1:1,12,14; 2:2,4; Zechariah 6:11)
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ANGEL
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
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Expository Notes on the Bible (Constable)
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The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
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In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
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The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
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Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
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There is a discrepancy between the total number of exiles the writer gave here (49,897) and the sum of the various groups he just mentioned (29,818). Perhaps the women and children made up the difference, though if this was t...
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The Book of Haggai contains four messages that Haggai delivered to the returned exiles in 520 B.C. We know from it that the people had turned from their commitment to rebuild the temple to constructing comfortable houses for ...
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5:8-10 The first quality that spoiled Israel's fruit was greed, an example of which Isaiah detailed (cf. Mic. 2:1). The Israelites were buying out their neighbors, as they had opportunity or made the opportunity, to increase ...
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Haggai obviously preached and wrote in Jerusalem as is clear from his references to the temple in both chapters. Confirming this location is his reference to the nearby mountains (1:8, 11). There were no real mountains in Bab...
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Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
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I. A call to build the temple ch. 1A. Haggai's first challenge 1:1-6B. Haggai's second challenge 1:7-11C. The Israelites' response 1:12-15II. A promise of future glory for the temple 2:1-9III. A promise of future blessing for...
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1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
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1:7-8 Again the Lord called the people to reflect thoughtfully on what they were doing (cf. v. 5). He urged them to go to the mountains where trees grew abundantly, to cut them down, and to continue rebuilding the temple (cf....
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1:12 Haggai's preaching moved Zerubbabel, Joshua, and the remnant of Israelites who had returned from captivity to obey the Lord. This demonstrated reverence for Him."Haggai referred to the people as a remnant(here and also i...
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2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
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2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
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Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
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1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
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4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
Expositions Of Holy Scripture (Maclaren)
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Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with hole...