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Texts -- Haggai 1:8-15 (NET)

Pericope

NET
- Hag 1:12-15 -- The Response of the People
Bible Dictionary

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Zerubbabel
[isbe] ZERUBBABEL - ze-rub'-a-bel (zerubbabhel, probably a transliteration of the Babylonian name Zeru-Babili, "seed of Babylon"; Zorobabel): 1. Name: Is commonly called the son of Shealtiel (Ezr 3:2,8; 5:2; Neh 12:1; Hag 1:1,12,14...
[smith] (born at Babel , i.e. Babylon), the head of the tribe of Judah at the time of the return from the Babylonish captivity in the first year of Cyrus. The history of Zerabbabel in the Scriptures is as follows: In the first year o...
[nave] ZERUBBABEL, called also Sheshbazzar. Directs the rebuilding of the altar and temple after his return from captivity in Babylon, Ezra 3:2-8; 4:2, 3; 5:2, 14-16; Hag. 1:12-14. Leads the emancipated Jews back from Babylon, Ezra...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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SHESHBAZZAR
[ebd] O sun-god, defend the lord! (Ezra 1:8, 11), probably another name for Zerubbabel (q.v.), Ezra 2:2; Hag. 1:12, 14; Zech. 4:6, 10.
[isbe] SHESHBAZZAR - shesh-baz'-ar (shesh-batstsar or sheshbatstsar): Sheshbazzar is the Hebrew or Aramaic form of the Babylonian Shamash-aba-ucur, or Shamash-bana-ucur: "Oh Shamash, protect the father." It is possible that the ful...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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PRIEST, HIGH
[isbe] PRIEST, HIGH - (ha-kohen, ho hiereus; ha-kohen ha-mashiach, ho hiereus ho christos; ha-kohen ha-gadhol, ho hiereus ho megas; kohen ha-ro'sh, ho hiereus hegoumenos; New Testament archiereus): I. INSTITUTION OF THE HIGH-PRIEST...
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OIL
[isbe] OIL - oil (shemen; elaion): 1. Terms 2. Production and Storage 3. Uses (1) As a Commodity of Exchange (2) As a Cosmetic (3) As a Medicine (4) As a Food (5) As an Illuminant (6) In Religious Rites (a) Consecration (b) Offerin...
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MALACHI
[isbe] MALACHI - mal'-a-ki: 1. Name of the Prophet 2. The Prophet's Times 3. Contents 4. Style 5. Message LITERATURE 1. Name of the Prophet: The last book of the Old Testament. Nothing is known of the person of Malachi. Because his...
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Lukewarmness
[nave] LUKEWARMNESS. Figurative Jer. 9:3. Ezek. 13:5; Ezek. 16:30; Hos. 6:4; Hos. 10:2; Hag. 1:2 vs. 4-11;; Hag. 2:15, 16. Matt. 26:41; Rev. 2:4; Rev. 3:2, 15, 16 See: Backsliders; Blindness, Spiritual. Instances of The Reubeni...
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Liberality
[nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...
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Judea
[ebd] After the Captivity this name was applied to the whole of the country west of the Jordan (Hag. 1:1, 14; 2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt...
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Jeshua
[ebd] (1.) Head of the ninth priestly order (Ezra 2:36); called also Jeshuah (1 Chr. 24:11). (2.) A Levite appointed by Hezekiah to distribute offerings in the priestly cities (2 Chr. 31:15). (3.) Ezra 2:6; Neh. 7:11. (4.) Ezra 2:...
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JUDAEA
[isbe] JUDAEA - joo-de'-a, ju-de'-a (Ioudaia): The "land of the Jews," the Greco-Roman equivalent of Judah. As most of the Israelites returning from the captivity belonged to the tribe of Judah, they came to be called Jews and thei...
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JOSHUA (3)
[isbe] JOSHUA (3) - Son of Jehozadak (Hag 1:1,12,14; 2:2,4; Zec 3:1,3,6,8,9; 6:11 form (b)) and high priest in Jerusalem, called "Jeshua" in Ezra-Nehemiah. His father was among the captives at the fall of Jerusalem in 586 BC, and a...
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JOEL (2)
[isbe] JOEL (2) - (yo'el; Ioel): I. THE PROPHET II. THE BOOK 1. Literary Form 2. Outline of Contents 3. Interpretation (1) Literal (2) Allegorical 4. Indications of Date (1) Place in the Canon (2) Language and Style (3) Quotations ...
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HAGGAI
[isbe] HAGGAI - hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew pr...
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GOVERNOR
[isbe] GOVERNOR - guv'-er-ner: The word "governor" is employed in English Versions of the Bible in rendering a great variety of Hebrew and Greek words. In certain cases strict consistency is neither observed nor possible. 1. In the...
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GLORIFY
[isbe] GLORIFY - glo'-ri-fi: The English word is the equivalent of a number of Hebrew and Greek words whose essential significance is discussed more fully under the word GLORY (which see). The word "glorious" in the phrases "make o...
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Drought
[ebd] From the middle of May to about the middle of August the land of Palestine is dry. It is then the "drought of summer" (Gen. 31:40; Ps. 32:4), and the land suffers (Deut. 28:23: Ps. 102:4), vegetation being preserved only by ...
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BLOW
[isbe] BLOW - blo (nashaph): Used with reference to the wind (Ex 15:10; Ps 78:26; 147:18; pneo, "to breathe," Lk 12:55; Jn 3:8; Rev 7:1); taqa`, with reference to trumpet sound (Nu 10:3-10; 31:6 the King James Version; Jdg 7:18,20;...
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ANGEL
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
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Expository Notes on the Bible (Constable)
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The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
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Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
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There is a discrepancy between the total number of exiles the writer gave here (49,897) and the sum of the various groups he just mentioned (29,818). Perhaps the women and children made up the difference, though if this was t...
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The Book of Haggai contains four messages that Haggai delivered to the returned exiles in 520 B.C. We know from it that the people had turned from their commitment to rebuild the temple to constructing comfortable houses for ...
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Haggai obviously preached and wrote in Jerusalem as is clear from his references to the temple in both chapters. Confirming this location is his reference to the nearby mountains (1:8, 11). There were no real mountains in Bab...
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Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
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I. A call to build the temple ch. 1A. Haggai's first challenge 1:1-6B. Haggai's second challenge 1:7-11C. The Israelites' response 1:12-15II. A promise of future glory for the temple 2:1-9III. A promise of future blessing for...
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1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
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1:7-8 Again the Lord called the people to reflect thoughtfully on what they were doing (cf. v. 5). He urged them to go to the mountains where trees grew abundantly, to cut them down, and to continue rebuilding the temple (cf....
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1:12 Haggai's preaching moved Zerubbabel, Joshua, and the remnant of Israelites who had returned from captivity to obey the Lord. This demonstrated reverence for Him."Haggai referred to the people as a remnant(here and also i...
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2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
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2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
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Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
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1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
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4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...