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Texts -- Haggai 2:14-23 (NET)

Context
2:14 Then Haggai responded , “‘The people of this nation are unclean in my sight ,’ says the Lord . ‘And so is all their effort ; everything they offer is also unclean . 2:15 Now therefore reflect carefully on the recent past , before one stone was laid on another in the Lord’s temple . 2:16 From that time when one came expecting a heap of twenty measures, there were only ten ; when one came to the wine vat to draw out fifty measures from it , there were only twenty . 2:17 I struck all the products of your labor with blight , disease , and hail , and yet you brought nothing to me,’ says the Lord . 2:18 ‘Think carefully about the past: from today , the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it. 2:19 The seed is still in the storehouse , isn’t it? And the vine , fig tree , pomegranate , and olive tree have not produced . Nevertheless, from today on I will bless you.’”
Zerubbabel the Chosen One
2:20 Then the Lord spoke again to Haggai on the twenty-fourth day of the month : 2:21 Tell Zerubbabel governor of Judah : ‘I am ready to shake the sky and the earth . 2:22 I will overthrow royal thrones and shatter the might of earthly kingdoms . I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another . 2:23 On that day ,’ says the Lord who rules over all , ‘I will take you, Zerubbabel son of Shealtiel , my servant ,’ says the Lord , ‘and I will make you like a signet ring, for I have chosen you,’ says the Lord who rules over all .”

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Expository Notes on the Bible (Constable)

  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
  • Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
  • There is a discrepancy between the total number of exiles the writer gave here (49,897) and the sum of the various groups he just mentioned (29,818). Perhaps the women and children made up the difference, though if this was t...
  • These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • 38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
  • Haggai delivered four messages to the restoration community, and he dated all of them in the second year of King Darius I (Hystaspes) of Persia (i.e., 520 B.C.). His ministry, as this book records it, spanned less than four m...
  • Haggai was as specific about his audience as he was about when he prophesied. The first oracle was for Zerubbabel and Joshua, the Jewish governor of Judah and its high priest (1:1). The prophet delivered the second one to tho...
  • Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
  • I. A call to build the temple ch. 1A. Haggai's first challenge 1:1-6B. Haggai's second challenge 1:7-11C. The Israelites' response 1:12-15II. A promise of future glory for the temple 2:1-9III. A promise of future blessing for...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • 2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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