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Texts -- Hebrews 1:2 (NET)
Pericope
NET
- Heb 1:1-4 -- Introduction: God Has Spoken Fully and Finally in His Son
Bible Dictionary
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HEIR
[ebd] Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Gen. 21:10; 24:36; 25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations rega...
[isbe] HEIR - ar: 1. The Word "Heir": In the New Testament "heir" is the invariable translation of kleronomos (15 times), the technical equivalent in Greek, and of the compound sunkleronomos, "co-heir," in Rom 8:17; Eph 3:6; Heb 11...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
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MEDIATION; MEDIATOR
[isbe] MEDIATION; MEDIATOR - me-di-a'-shun, me'-di-a-ter: I. INTRODUCTORY 1. The Terms (1) Mediation (2) Mediator 2. The Principle of Mediation II. MEDIATION IN THE OLD TESTAMENT 1. Negative Teaching in the Old Testament 2. The Pos...
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WORLD (GENERAL)
[isbe] WORLD (GENERAL) - 1. Original Words: In the King James Version this word represents several originals, as follows: 'erets "earth"; chedhel, "the underworld"; cheledh, "lifetime," "age"; `olam, "indefinite time," "age"; tebhe...
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WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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BIRTHRIGHT
[isbe] BIRTHRIGHT - burth'-rit (bekhorah, from bekhor, "firstborn"; prototokia): Birthright is the right which naturally belonged to the firstborn son. Where there were more wives than one, the firstborn was the son who in point of...
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BIBLE, THE, I-III INTRODUCTION
[isbe] BIBLE, THE, I-III INTRODUCTION - bi'-b'-l, (biblia): I. THE NAMES 1. Bible 2. Other Designations--Scriptures, etc. 3. Old Testament and New Testament II. LANGUAGES III. COMPASS AND DIVISIONS 1. The Jewish Bible Josephus, etc...
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AGE
[isbe] AGE - aj: A period of time or a dispensation. In the above sense the word occurs only once in the King James Version, in the sing, as the translation of dor, which means, properly, a "revolution" or "round of time," "a perio...
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COMPARATIVE RELIGION
[isbe] COMPARATIVE RELIGION - kom-par'-a-tiv: I. THE SUBJECT IN GENERAL 1. Universality of Religion 2. Theories of Its Origin and Growth of Religion 3. Evolution II. RELATION OF CHRISTIANITY TO ETHNIC FAITHS AND THEIR TENETS 1. Kar...
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END
[isbe] END - (qets, 'ephec, kalah; telos, sunteleo): The end of anything is its termination, hence, also, final object or purpose. It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (prope...
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GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
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ETERNAL
[isbe] ETERNAL - e-tur'-nal (`olam; aionios, from aion): The word "eternal" is of very varying import, both in the Scriptures and out of them. 1. `Olam: In the Old Testament, the Hebrew word `olam is used for "eternity," sometimes ...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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JESUS CHRIST, 5
[isbe] JESUS CHRIST, 5 - PART IV. EPILOGUE: THE APOSTOLIC TEACHING 1. After the Ascension: The earthly life of Jesus is finished. With His resurrection and ascension a new age begins. Yet the work of Christ continues. As Luke expre...
Hymns
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Questions
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- A. T. Robertson, the great Greek scholar, has strongly stated that "His" of "His power" must refer to our Lord Jesus Christ, and I am inclined to agree, especially in the light of Hebrews 1:2 and Colossians 1:16-17, not to me...
- It is one of the most definitely and positively attested facts of history and of present-day life that mul titudes of people have an experience of peace, power, purity and joy which grows out of their belief that God as manif...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
- I have not done a thorough study of this verse, but I would make a couple of general comments. First, Hebrews 1:3 clearly states that Jesus Christ is not just like God, but is God. Jesus is the full and perfect image or re...
- My wife and I have lost a son, and I also spent some time addressing your question in my sermon on 2 Samuel chapter 12. In my study for that sermon I found that Reformed and Calvinistic writers took the strongest position r...
- The answer of the Bible is an unqualified "Yes!" The Bible teaches that God the Father, God the Son, and God the Spirit are one, and yet they are three. Note these statements from Scripture: Isaiah 7:14 /Matthew 1:23 = M...
- Generally speaking, dreams are not particularly significant and should never be used as a guide for spiritual direction, certainly not in a way that would contradict the plain teaching of Scripture. In the Bible and in the pr...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...
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John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
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8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
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Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
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"First-born"(Gr. prototokos) may denote either priority in time or supremacy in rank (cf. v. 18; Exod. 4:22; Ps. 89:27; Rom. 8:29; Heb. 1:6; Rev. 1:15). It may also denote both of these qualities. Both seem to be in view here...
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3:1 Paul had given Timothy some instruction concerning the apostasy of the last days in his first epistle (4:1-3). Now he gave much more. The "last days"refers to the days preceding the Lord's return for His own (i.e., the Ra...
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I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
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Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
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Verses 5-18 present eight reasons for the incarnation of the Son: to fulfill God's purpose for man (vv. 5-9a), to taste death for all (v. 9b), and to bring many sons to glory (vv. 10-13). He also came to destroy the devil (v....
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"The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
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The writer began by stating three facts about faith. These are general observations on the nature of faith, some of its significant features. He then illustrated God's approval of faith with examples from the antediluvian era...
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This final major section of the book apparently grew out of the writer's reflection on the Greek text of Proverbs 4:26-27 (cf. 12:13). He specified how his readers could "make straight paths for your feet.""In the final divis...
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The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
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Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
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"The author is explaining to the members of his church, in answer to developing heretical tendencies, the nature of true Christian belief and practice, and the way in which these interact. To do this he first chooses as his t...
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The first chapter contains a prologue to the book, which is similar to the one in John 1:1-18, the prologue to John's Gospel (cf. 1 John 1:1-4). It also relates a vision that God gave John that prepared him for what follows. ...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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10:5 The fact that the angel took an oath and swore by God seems to confirm that he is not God. Lifting the right hand toward God was and is a customary gesture when making a solemn oath (cf. Gen. 14:22; Deut. 32:40; Dan. 12:...