Advanced Commentary
Texts -- Hebrews 6:4 (NET)
Pericope
NET
- Heb 5:11--6:20 -- The Need to Move on to Maturity
Bible Dictionary
-
Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
-
TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
-
TRINE IMMERSION; TRIUNE IMMERSION
[isbe] TRINE IMMERSION; TRIUNE IMMERSION - trin tri'-un i-mur'-shun: I. LINGUISTIC BASIS 1. Immersion 2. Triple Action II. DOCTRINAL ARGUMENT III. HISTORICAL PRACTICE 1. The Jews 2. John the Baptist 3. The Didache 4. Justin Martyr ...
-
TASTE
[isbe] TASTE - tast (Hebrew Ta`am, "the sense of taste," "perception," from Ta`am, "to taste," "to perceive"; Aramaic Te`em, "flavor," "taste" (of a thing); Hebrew chekh, "palate," "roof of the mouth" = "taste"; geuomai; noun geusi...
-
Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
-
Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
-
Unpardonable Sin
[nave] UNPARDONABLE SIN, 2 Kin. 24:4; Matt. 12:31, 32; Luke 12:10; Heb. 6:4-6; 1 John 5:16. See: Hardness of Heart; Reprobacy. Instances of Israel, Num. 14:26-45. Eli's house, 1 Sam. 3:14.
-
Reprobacy
[nave] REPROBACY. Gen. 6:5-7; Gen. 19:13; Deut. 28:15-68; Deut. 31:17, 18; Psa. 81:11, 12; Prov. 1:24-28; Isa. 6:9, 10; Isa. 22:12-14; Isa. 28:13; Isa. 29:9-12; Isa. 65:12; Jer. 6:30; Jer. 7:16; Jer. 15:1; Hos. 5:6; Matt. 13:14, 1...
-
Probation
[nave] PROBATION, Rom. 5:4. Adam on, Gen. 2:15-17; 3:3. Amorites, Gen. 15:16. Solomon, 1 Kin. 3:14; 9:4-9, with 1 Kin. 11:9-12. Taught in parables of the talents and pounds, Matt. 25:14-30; Luke 19:12-27; the fig tree, Luke 13...
-
PERSEVERANCE
[isbe] PERSEVERANCE - pur-se-ver'-ans: The word occurs only once in the King James Version (Eph 6:18), where it refers quite simply to persistence in prayer. In theology (especially in the phrase "final perseverance") the word has ...
-
PARABLE
[isbe] PARABLE - par'-a-b'-l: 1. Name 2. Historical Data 3. Christ's Use of Parables. 4. Purpose of Christ in Using Parables 5. Interpretation of the Parables 6. Doctrinal Value of the Parables 1. Name: Etymologically the word "par...
-
BLASPHEMY
[isbe] BLASPHEMY - blas'-fe-mi (blasphemia): In classical Greek meant primarily "defamation" or "evil-speaking" in general; "a word of evil omen," hence, "impious, and irreverent speech against God." (1) In the Old Testament as sub...
-
BAPTISM (NON-IMMERSIONIST VIEW)
[isbe] BAPTISM (NON-IMMERSIONIST VIEW) - || I. THE SCRIPTURAL NAMES FOR THE RITE II. PRE-CHRISTIAN BAPTISM 1. Baptism of Proselytes 2. Baptism of John 3. Baptism in the Pagan Mysteries III. CHRISTIAN BAPTISM 1. The administration o...
-
APOSTASY; APOSTATE
[isbe] APOSTASY; APOSTATE - a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in th...
-
ENLIGHTEN
[isbe] ENLIGHTEN - en-lit'-'-n: (1) 'or, "illumination" in every sense, used in the ordinary sense of giving natural light (Ps 97:4 the King James Version; see also Ezr 9:8) or as a sign of health and vigor (1 Sam 14:27,29). "His e...
-
FORGIVENESS
[isbe] FORGIVENESS - for-giv'-nes (kaphar, nasa', calach; apoluein charizesthai, aphesis paresis): 1. Etymology 2. Pagan and Jewish Ideas 3. The Teaching of Christ 4. Conditions of Forgiveness 5. The Offended Party 6. Divine and Hu...
-
IMPOSSIBLE
[isbe] IMPOSSIBLE - im-pos'-i-b'-l (verb adunateo; adjective adunatos): "To be impossible" is the translation of adunateo, "to be powerless," "impotent" (Mt 17:20; Lk 1:37, the Revised Version (British and American) "void of power"...
-
HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
-
GIFT
[isbe] GIFT - gift (mattanah, minchah, shochadh; doron, dorea, chairisma): In Gen 25:6; Ex 28:38; Nu 18:6,7,29; Ezek 20:26, etc., mattanah, "a gift," is so rendered; minchah, an offering or present, used especially of the "meat off...
-
Backslide
[ebd] to draw back or apostatize in matters of religion (Acts 21:21; 2 Thess. 2:3; 1 Tim. 4:1). This may be either partial (Prov. 14:14) or complete (Heb. 6:4-6; 10:38, 39). The apostasy may be both doctrinal and moral.
Arts
Questions
- Heb. 6:4-6 is interpreted to refer to those who having begun the spiritual life, instead of persevering toward perfection, allowed themselves to fall away or backslide. Such having already had knowledge of the word of truth a...
- The subject is discussed in Heb. 6:4,5,6, and Heb. 10:26,27. In one sense every sin is willful, because the sinner would not do it without the consent of his will ,* but the word has another meaning. It implies a deliberate a...
- In the regenerate, the higher nature, as begotten of God, does not commit sin (I John 3:9). This principle within him is at absolute variance with sin and makes him hate all sin and desire to resist it. Luther, referring to t...
- See Heb. 10:26-29; John 6:37; Heb. 6:4-6, and I John 1:9. The passage in Heb. 10 refers to those who sin after receiving "full knowledge" of the truth (see I Tim. 2:4), and who after having been "enlightened" and tasting a ce...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
-
The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
-
The reader of Jeremiah must have a knowledge of the times in which this prophet lived and ministered to appreciate the message of this book. This is more important for understanding Jeremiah than it is for understanding any o...
-
8:4 The Lord commanded Jeremiah to ask the people if it was not normal for people to repent after sinning. After all, when someone falls down, the natural thing to do is to get up. When he gets lost, he tries to get back on t...
-
13:20 The Lord called Jerusalem to look north and she would see people coming.238The city was about to lose the flock of special people over whom the Lord had made her responsible, namely, His people of Judah.13:21 What would...
-
21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
-
Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
-
This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
-
The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
-
We could summarize the message of this epistle in the following words. We will only realize our full eternal reward as believers if we appreciate the greatness of Jesus Christ and continue to trust God rather than turning awa...
-
I. The culminating revelation of God 1:1-2:18A. The agent of God's final revelation 1:1-4B. The superiority of the Son 1:5-14C. The danger of negligence (the first warning) 2:1-4D. The humiliation and glory of God's Son 2:5-9...
-
Hebrews is a sermon reduced to writing (cf. 13:22; James). Indications of this fact are the writer's references to speaking and hearing (cf. 2:5; 5:11; 8:1; 9:5; 11:32). His epistle is more typical of speech than of writing.V...
-
The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
-
The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
-
Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
-
"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
-
The transition from exposition (4:15-5:10) to exhortation (5:11-6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows.158aPreliminary exhortation (5:11-6:20)AThe priest like ...
-
"Dull of hearing"(5:11) and "sluggish"(6:12, Gr. nothroiin both cases) form an inclusiothat frames this pericope and sets it off as a distinct textual segment.159The first two warnings in Hebrews were against drifting (2:1-4)...
-
The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
-
Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
-
7:23-24 The Levitical priests had to succeed one another because they kept dying, but Christ needs no successor because He will not die.7:25 The fact that Christ will not die and need replacement by another priest means that ...
-
From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ's superior high priestly ministry (6:...
-
The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
-
The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. 4:12-16; 6:9-20)."The juxtaposition of 10:26-31 and 32-35 ...
-
The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
-
The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
-
Andersen, Ward. "The Believer's Rest (Hebrews 4)."Biblical Viewpoint24:1 (April 1990):31-38.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barclay, William. The Lett...
-
5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...