Expository Notes on the Bible (Constable)

• Samson's losses 14:15-20
  The writer called the Timnite Samson's wife even though the engaged couple had not yet consummated their marriage (v. 15)."The usual length of a [wedding] celebration was seven days and the marriage was not consummated until ...
• 2. The opposition to the workers ch. 4
  Any attempt to fulfill God's desires will almost certainly draw opposition from God's enemies."The real test of a leader is how he or she faces crises and reacts to opposition. This chapter recounts several forms of oppositio...
• The spiritual unfaithfulness of Judah 3:1-5
  3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...
• A warning to the elders of God's people 14:1-5
  14:1-2 Some of the elders of the Jewish community in exile came to visit Ezekiel. While these men sat with the prophet, a word from the Lord came to him.14:3 The Lord revealed to His servant that these elders (along with the ...
• Unity
  Historically almost all Jewish and Christian scholars have regarded the whole book as the product of Hosea. Some critics, however, believe later editors (redactors) added the prophecies concerning Judah (e.g., 4:15; 5:5, 10, ...
• Theology
  The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
• Outline
  I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
• A. Signs of coming judgment 1:2-9
  The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....
• A. The judgment oracles chs. 4-5
  Chapters 4 and 5 contain more messages of judgment. Chapter 4 focuses on the sins of the Northern Kingdom. Chapter 5 describes the guilt of all the Israelites in both the Northern and Southern Kingdoms and announces judgment ...
• Israel's breach of covenant 4:1-3
  The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
• The guilt of Israel's priests 4:4-10
  In this pericope God addressed the Israelites as a whole but identified sins of their priests in particular.4:4 Israel's guilt was so clear that the Lord forbade the people from denying His charge against them. As judge, He s...
• The guilt of Israel's idolatrous citizens 4:11-14
  The following section is a general indictment of the people of Israel for their idolatry.4:11 The practice of idolatry (spiritual harlotry), with its emphasis on drinking wine, had turned the heart of the Israelites from Yahw...
• Judgment on the idolatrous worship 4:15-19
  4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
• 2. The guilt of both Israel and Judah ch. 5
  The general pattern of accusation of guilt followed by announcement of judgment that marked the messages in chapter 4 is also evident in chapter 5. One significant difference, however, is that in chapter 5 Judah falls under t...
• A warning to the priests, people, and royal family of Israel 5:1-7
  The target audience of this warning passage was originally the leaders as well as the ordinary citizens of Israel.5:1 Hosea called on the Israelite priests, the whole population of Israel, and the royal household to hear this...
• A warning to Ephraim and Judah 5:8-15
  This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
• B. The restoration promises 6:1-3
  This first part of chapter 6 envisions Israel's repentance. The prophet predicted the words that the penitent generation of Israelites would say when they sought the Lord (5:15). The message contains two cycles, each containi...
• Lack of loyalty 6:4-11
  This section stresses Israel's covenant disloyalty to Yahweh.6:4 The Lord twice asked rhetorically what He would do with Ephraim and Judah. The questions express frustration, helplessness, and despair more than inquiry. The l...
• Making idols 8:1-7
  8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
• Expulsion from the land 9:15-17
  9:15 What the Israelites did at Gilgal caused the Lord to hate them. This is covenant terminology meaning He opposed them; personal emotion is not in view. At Gilgal the Israelites practiced the pagan fertility cult (cf. 4:15...
• Judgment on Israel's political symbol 10:3-8
  10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
• A promise of restoration 14:4-8
  14:4 When Israel repented, the Lord promised to heal the apostasy of the Israelites that had become a fatal sickness for them (cf. 6:1). He also promised to bestow His love on them generously because then He would no longer b...
• B. A call to mourn 1:5-13
  Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
• Religious hypocrisy 4:4-5
  4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
• 1. Paul's reasons for making these claims 11:1-6
  In the first subsection he explained his need to present this evidence.11:1 Paul found it necessary to remind and reveal to the Corinthians some of the evidences of the Lord's commendation of his ministry (cf. 10:18). He call...

Expositions Of Holy Scripture (Maclaren)

• Let Him Alone'
  Ephraim is joined to idols: let him alone.'--Hosea 4:17.THE tribe of Ephraim was the most important member of the kingdom of Israel; consequently its name was not unnaturally sometimes used in a wider application for the whol...
• II. God's Welcoming Answer.
  The very abruptness of its introduction, without any explanation as to the speaker, suggests how swiftly and joyfully the Father hastens to meet the returning prodigal while he is yet afar off. Like pent up waters rushing for...