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Texts -- Hosea 7:5-16 (NET)

Pericope

NET
- Hos 7:8-10 -- Israel Lacks Discernment and Refuses to Repent
- Hos 7:11-12 -- Israel Turns to Assyria and Egypt for Help
- Hos 7:13-16 -- Israel Has Turned Away from the Lord
Bible Dictionary

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TANNER
[isbe] TANNER - tan'-er (burseus, from bursa "a hide"): The only references to a tanner are in Acts 9:43; 10:6,32. The Jews looked upon tanning as an undesirable occupation and well they might, for at best it was accompanied with u...
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SICK; SICKNESS
[isbe] SICK; SICKNESS - sik, sik'-nes (chalah (Gen 48:1, etc.), choli (Dt 28:61, etc.), tachalu' (Dt 29:21, etc.), machalah (Ex 23:25, etc.), daweh (Lev 15:33, etc.), 'anash (2 Sam 12:15, etc.); astheneo (Mt 10:8, etc.;. compare 2 ...
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SCORN
[isbe] SCORN - skorn: Fox Talbot connects this English word with the Danish skarn, "dirt," "ordure" "mud," "mire." As distinguished from such words as "mock," "deride," "scoff," all of which refer specifically to the various ways i...
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PEKAHIAH
[isbe] PEKAHIAH - pek-a-hi'-a, pe-ka'-ya (peqachyah, "Yah hath opened" (the eyes) (2 Ki 15:23-26); Phakesias; Codex Alexandrinus Phakeias): 1. Accession: Son of Menahem, and 17th king of Israel. He is said to have succeeded his fat...
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MEALS, MEAL-TIME
[isbe] MEALS, MEAL-TIME - melz: Bread materials, bread-making and baking in the Orient are dealt with under BREAD (which see). For food-stuffs in use among the Hebrews in Bible times more specifically see FOOD. This article aims to...
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IMAGINE
[isbe] IMAGINE - i-maj'-in (chashabh; meletao): The word most frequently translated "to imagine" in the Old Testament, only in the King James Version and the English Revised Version, not in the American Standard Revised Version, is...
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Hosea, Prophecies of
[ebd] This book stands first in order among the "Minor Prophets." "The probable cause of the location of Hosea may be the thoroughly national character of his oracles, their length, their earnest tone, and vivid representations." ...
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HOSHEA
[isbe] HOSHEA - ho-she'-a (hoshea`, "salvation"; Hosee, 2 Ki 17:1-9): 1. A Satrap of Assyria: Son of Elah, the 19th and last king of Israel. The time was one of social revolution and dynastic change. Of the last five kings of Israe...
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HOSEA
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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FIRE
[isbe] FIRE - fir ('esh; pur): These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); 31:9, and see FIRES), nur (Aramaic) ...
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Dough
[ebd] (batsek, meaning "swelling," i.e., in fermentation). The dough the Israelites had prepared for baking was carried away by them out of Egypt in their kneading-troughs (Ex. 12:34, 39). In the process of baking, the dough had t...
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DOVE
[isbe] DOVE - duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized ...
[smith] The first menton of this bird occurs in Gen. 8. The dove?s rapidity of flight is alluded to in (Psalms 55:6) the beauty of its plumage in (Psalms 68:13) its dwelling int he rocks and valleys in (Jeremiah 48:28) and Ezek 7:16 ...
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CUTTINGS IN THE FLESH
[isbe] CUTTINGS IN THE FLESH - (sereT, sareTeth): For relatives or friends to cut or beat themselves even to free blood-flowing, especially in the violence of grief in mourning for their dead (see BURIAL; MOURNING), was a widely pr...
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CONVERSION
[isbe] CONVERSION - kon-vur'-shun: I. The Words "Conversion," "Convert," in Biblical Usage. 1. In the English Bible: The noun "conversion" (epistrophe) occurs in only one passage in the Bible, "They passed through both Phoenicia an...
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COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
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Bow
[ebd] The bow was in use in early times both in war and in the chase (Gen. 21:20; 27:3; 48:22). The tribe of Benjamin were famous for the use of the bow (1 Chr. 8:40; 12:2; 2 Chr. 14:8; 17:17); so also were the Elamites (Isa. 22:6...
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Bottle
[ebd] a vessel made of skins for holding wine (Josh. 9:4. 13; 1 Sam. 16:20; Matt. 9:17; Mark 2:22; Luke 5:37, 38), or milk (Judg. 4:19), or water (Gen. 21:14, 15, 19), or strong drink (Hab. 2:15). Earthenware vessels were also sim...
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Bear
[ebd] a native of the mountain regions of Western Asia, frequently mentioned in Scripture. David defended his flocks against the attacks of a bear (1 Sam. 17:34-37). Bears came out of the wood and destroyed the children who mocked...
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BREAD
[isbe] BREAD - bred (lechem; artos): I. DIETARY PREEMINENCE II. MATERIALS 1. Barley 2. Wheat 3. Three Kinds of Flour III. BREAD-MAKING 1. Grinding 2. Kneading 3. Baking (1) Hot Stones (2) Baking Pans 4. Ovens (1) The Bowl-Oven (2) ...
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BAKE
[ebd] The duty of preparing bread was usually, in ancient times, committed to the females or the slaves of the family (Gen. 18:6; Lev. 26:26; 1 Sam. 8:13); but at a later period we find a class of public bakers mentioned (Hos. 7:4...
[smith] Reference to baking is found in (Leviticus 26:26; 1Â Samuel 8:13; 2Â Samuel 13:8; Jeremiah 7:18; 37:21; Hosea 7:4-7)
Resources/Books

Expository Notes on the Bible (Constable)
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5:8-10 The first quality that spoiled Israel's fruit was greed, an example of which Isaiah detailed (cf. Mic. 2:1). The Israelites were buying out their neighbors, as they had opportunity or made the opportunity, to increase ...
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Perverse conduct was the consequence of Israel's apostasy and infidelity, and it led to slavery.2:14-15 Israel was Yahweh's firstborn son, not a slave or even a home-born servant.77As such he enjoyed the special care and prov...
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23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
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Beside the fact that Hosea ministered to the Northern Kingdom, his reference to the king of Samaria as "our king"(7:5) seems to make his residence in Israel certain. The book never states the location of any of his preaching,...
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The major biblical doctrines that Hosea stressed were sin, judgment, salvation, and the loyal love of God.Regarding sin, the prophet stressed the idolatry of the Israelites, which he compared to spiritual adultery. Israel had...
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I. Introduction 1:1II. The first series of messages of judgment and restoration: Hosea's family 1:2-2:1A. Signs of coming judgment 1:2-9B. A promise of restoration 1:10-2:1III. The second series of messages of judgment and re...
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The Lord brought a legal charge against the Israelites for breaking the Mosaic Covenant. Again the literary form of this section is a legal confrontation (Heb. rib, cf. 2:2). The Lord stated His charges against Israel in 4:1-...
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The Lord accused the Israelites of being ungrateful for His many blessings in the past and therefore being disloyal to Him and His covenant with them. The section primarily enumerates and illustrates these accusations, but it...
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This section focuses on Israel's domestic sins.7:1 The Lord longed to heal Israel, but when He thought about doing so new evidences of her sins presented themselves. The prophets He sent to them were mainly ineffective in ste...
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This pericope condemns Israel's foreign policy.7:8 Ephraim had mixed itself with the pagan nations, like unleavened dough mixed with leaven. She had done this by making alliances with neighbor nations as well as by importing ...
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Judgment would also come on Israel because the God's people had rebelled against Yahweh. In the previous section (6:4-7:16) accusations were more common than promises of judgment. In this one judgment becomes more prominent, ...
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8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...
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8:8 The prophet looked ahead to the time of Israel's judgment. The nation would be swallowed up, as when someone eats grain (v. 7). Israel would become a part of the nations having gone into captivity and lost its own soverei...
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9:1-2 The Lord told Israel not to rejoice like other nations at the prospect of an abundant harvest; that would not be her experience. He promised to remove her grain and wine. These were threatened curses for covenant unfait...
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10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
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As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
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11:12 The Lord complained that Ephraim (Israel) had consistently lied and tried to deceive Him. He described Himself as surrounded and under attack by His own people. Wherever He looked all He saw was cheaters. Deception (Heb...
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13:15 With the removal of God's compassion (v. 14), Israel's prosperity would end. Hosea described that change like a hot eastern desert wind sweeping over Israel and drying up all its water sources. Israel had flourished amo...
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Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
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"It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
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That this pericope introduces the whole book seems clear since verse 7 introduces the eight night visions that follow it (1:7-6:8). Its content is also foundational to all that follows."It strikes the keynote of the entire bo...
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The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...