Advanced Commentary
Texts -- Isaiah 9:10 (NET)
Pericope
NET
- Isa 9:8--10:4 -- God's Judgment Intensifies
Bible Dictionary
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Cedar
[isbe] CEDAR - se'-dar, se'-der ('erez, from Hebrew root meaning "to be firm"; kedros): The 'erez was in almost all the Old Testament references the true cedar, Cedrus libani, but the name may have been applied in a loose way to al...
[nave] CEDAR Valuable for building purposes, Isa. 9:10. David's ample provision of, in Jerusalem, for the temple, 2 Chr. 1:15; 22:4. Furnished by Hiram, king of Tyre, for Solomon's temple, 1 Kin. 5:6-10; 9:11; 2 Chr. 2:16. Used ...
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Brick
[isbe] BRICK - (lebhenah): The ancient Egyptian word appears in the modern Egyptian Arabic toob. In Syria the sun-baked bricks are commonly called libn or lebin, from the same Semitic root as the Hebrew word. Bricks are mentioned o...
[nave] BRICK Used in building: Babel, Gen. 11:3; cities in Egypt, Ex. 1:11, 14; houses, Isa. 9:10; altars, Isa. 65:3. Made by Israelites, Ex. 5:7-19; 2 Sam. 12:31; Jer. 43:9; Nah. 3:14.
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House
[ebd] Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The He...
[nave] HOUSE Built of stone, Lev. 14:40-45; Isa. 9:10; Amos 5:11; brick, Gen. 11:3; Ex. 1:11-14; Isa. 9:10; wood, Song 1:17; Isa. 9:10. Built into city walls, Josh. 2:15. Used for worship, Acts 1:13, 14; 12:12; Rom. 16:5; 1 Cor. ...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Stones
[nave] STONES Commandments engraved upon, Ex. 24:12; 31:18; 34:1-4; Deut. 4:13; 5:22; 9:9-11; 10:1-3. The law of Moses written upon, Josh. 8:32. Houses built of, Isa. 9:10; Amos 5:11. Temple built of, 1 Kin. 5:17, 18; 7:9-12; Ma...
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Sycamore
[nave] SYCAMORE, a tree. Abundant in the land of Canaan, 1 Kin. 10:27; 2 Chr. 1:15; 9:27; Isa. 9:10. Groves of, cared for, 1 Chr. 27:28. Destroyed by frost, Psa. 78:47. Care of, Amos 7:14. Zacchaeus climbs into, Luke 19:4.
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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SYCOMORE, TREE
[isbe] SYCOMORE, TREE - sik'-o-mor, (shiqmah, Aramaic shiqema' plural shiqmim; in Septuagint wrongly translated by sukaminos, "the mulberry"; see SYCAMINE (1 Ki 10:27; 1 Ch 27:28; 2 Ch 1:15; 9:27; Isa 9:10; Am 7:14): shiqkmoth (Ps ...
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Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
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JERUSALEM, 4
[isbe] JERUSALEM, 4 - IX. History. Pre-Israelite period.--The beginnings of Jerusalem are long before recorded history: at various points in the neighborhood, e.g. at el Bukei`a to the Southwest, and at the northern extremity of th...
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Dwellings
[ebd] The materials used in buildings were commonly bricks, sometimes also stones (Lev. 14:40, 42), which were held together by cement (Jer. 43:9) or bitumen (Gen. 11:3). The exterior was usually whitewashed (Lev. 14:41; Ezek. 13:...
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Confidence
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Resources/Books
Expository Notes on the Bible (Constable)
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With the reign of Ahaz the Chronicler introduced a new interest, the prospect of captivity for Judah, which he again called Israel, the true Israel, twice in this chapter (vv. 19, 23).Why did Israel go into captivity? Why did...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
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Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
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Whereas the sign of Immanuel was for Ahaz primarily, the sign of Maher-shalal-hash-baz was for all the people of Judah. The preceding prophecies to Ahaz (7:10-25) are generally negative, but the following prophecies to the Ju...
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Isaiah explained that because the Northern Kingdom had not turned to Him for safety but to an alliance with Syria, He would not defend her from her enemy.123". . . thesin for Isaiah, the source of all other sin, is the pride ...
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This section gives the positive side of the deliverance of God's people that is to come in contrast to the negative side (10:5-34). God would put Assyria down, but the Messiah would lift Israel up by serving her ideally. The ...
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This paean of praise concludes the section dealing with Israel's choice between trusting God or Assyria (7:1-12:6). It expresses the trust in God that Isaiah's revelations in this section encouraged. This is a song of redempt...
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This major section of the book emphasizes the folly of trusting in the nations rather than in Yahweh. The section preceding it shows how King Ahaz trusted in Assyria and experienced destruction (chs. 7-12). The section follow...
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27:12 The Lord would assemble the remnant of His people from the Promised Land as a farmer gathers up (gleans, cf. 24:13) his crops. Not only will He destroy His enemies then, but He will gather redeemed Israelites into His k...
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Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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If the Lord was capable of defeating Israel's enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not beca...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...