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Texts -- Isaiah 40:11 (NET)

Pericope

NET
- Isa 40:1-11 -- The Lord Returns to Jerusalem
Bible Dictionary

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Shepherd
[ebd] a word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer. 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and...
[isbe] SHEPHERD - shep'-erd (ro`eh, ro`i; poimen, "a feeder"): The sheep owner frequently tends the flocks himself (Gen 4:4; 30:40; compare Ezek 34:12), but more often he delegates the work to his children (Gen 29:9; 1 Sam 16:19; 1...
[smith] In a nomadic state of society every man, from the sheikh down to the slave, is more or less a shepherd. The progenitors of the Jews in the patriarchal age were nomads, and their history is rich in scenes of pastoral life. The...
[nave] SHEPHERD One who cares for flocks, Gen. 31:38-40; Psa. 78:52, 53; Jer. 31:10; Amos 3:12; Luke 2:8. David the, defends his flock against a lion and a bear, 1 Sam. 17:34, 35. Causes the flock to rest, Psa. 23:2; Song 1:7; Je...
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SHEEP
[ebd] are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nat...
[isbe] SHEEP - shep: 1. Names: The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Gen 4:4); "butter of the herd, and milk of the flock" (Dt 32:14). The King J...
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LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
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LAMB
[isbe] LAMB - lam: (1) The most used word is kebhes, "a young ram"; compare Arabic kebsh, "ram"; often of sacrifices; (feminine) kabhsah, or kibchsah, "ewe lamb" (2 Sam 12:3); by transposition kesebh, and feminine kisbah (Gen 30:40...
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JOHN, GOSPEL OF
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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JEREMIAH (2)
[isbe] JEREMIAH (2) - jer-e-mi'-a: 1. Name and Person 2. Life of Jeremiah 3. The Personal Character of Jeremiah 4. The Prophecies of Jeremiah 5. The Book of Jeremiah 6. Authenticity and Integrity of the Book 7. Relation to the Sept...
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Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
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ISRAEL, RELIGION OF, 2
[isbe] ISRAEL, RELIGION OF, 2 - 3. The Religion of Israel before the 8th Century BC: (1) Decay of Religion in Canaan. Upon the intense religious feeling produced by the exodus from Egypt and the events at Mt. Sinai, there followed ...
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ISAIAH, 8-9
[isbe] ISAIAH, 8-9 - 8. Isaiah's Prophecies Chronologically Arranged: The editorial arrangement of Isaiah's prophecies is very suggestive. In the main they stand in chronological order. That is to say, all the dates mentioned are i...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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GATHER
[isbe] GATHER - gath'-er ('acaph, qabhats; sullego, sunago): "Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek w...
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EWE
[isbe] EWE - u (rachel, `ul, seh, "a female sheep"): Rachel (compare pr. note Rachel, and Arabic rachala, "to migrate") is the ordinary Hebrew word for ewe, but is translated "sheep," though with clear indication of sex in context,...
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CHOOSE; CHOSEN
[isbe] CHOOSE; CHOSEN - chooz, cho'-z'-n (bachar, qabhal, bara', barah; ek-lego): I. IN THE OLD TESTAMENT 1. Human Choice 2. God Chooses King of Israel 3. God Chooses Jerusalem 4. Election of Israel 5. Yahweh's Grace (1) An Act of ...
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CATTLE
[isbe] CATTLE - kat'-'-l (behemah, "a dumb beast"; miqneh, "a possession" from qanah, "to acquire" (compare Arabic qana', "to acquire," and Greek kienos, "beast," and plural ktenea, "flocks," from ktaomai, "to acquire," flocks bein...
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BOSOM
[ebd] In the East objects are carried in the bosom which Europeans carry in the pocket. To have in one's bosom indicates kindness, secrecy, or intimacy (Gen. 16:5; 2 Sam. 12:8). Christ is said to have been in "the bosom of the Fat...
[isbe] BOSOM - booz'-um: In the ordinary signification of the anterior upper portion of the trunk of the body, choq or cheq, "inlet, "lap" (Ex 4:6,7; Nu 11:12; Dt 13:6; 28:54,56; Ruth 4:16; Ps 74:11; Isa 65:6,7; Lam 2:12). "A prese...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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Arm
[isbe] ARM - arm (zeroa`, 'ezroa`, dera`; brachion; chotsen, katheph): The usual form is zeroa` from the root zara`, "to spread." The arm may be "stretched out." 'Ezroa` is this form with prosthetic 'aleph (Job 31:22; Jer 32:21), a...
[nave] ARM. Figurative Use of Ex. 6:6; Ex. 15:16; Deut. 4:34 Deut. 7:19; 9:29; 26:8; Acts 13:17. Deut. 5:15 Psa. 136:12. Deut. 11:2; Deut. 33:27; 1 Kin. 8:42 2 Chr. 6:32. 2 Kin. 17:36; Psa. 77:15; Psa. 89:10, 13, 21; Psa. 98:1; S...
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ATONEMENT
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Gembala Baik Bersuling nan Merdu [KJ.415]
Gembalaku Tuhan [KJ.283]
Sang Rajalah Gembalaku [KJ.377]
Sekawanan yang Esa [KJ.272]
Sukacita Hatiku [KJ.398]
Tuhan, Kau Gembala Kami [KJ.407]
Tuhankulah Gembalaku [KJ.285]
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[Isa 40:11] Gracious Savior, Gentle Shepherd
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[Isa 40:11] Happy Soul, That, Free From Harms
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[Isa 40:11] He Feedeth His Flock
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[Isa 40:11] I Am Jesus’ Little Lamb
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[Isa 40:11] Near To The Heart Of God
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[Isa 40:11] Savior, Who Thy Flock Art Feeding
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[Isa 40:11] Shepherd Of Tender Youth
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[Isa 40:11] Shepherd, Show Me How To Go
Questions

- He was altogether lovely, Song of Solomon 5:16; holy, righteous, good, faithful, true, just, guileless and sinless, spotless, innocent, harmless (Luke 1:35; Acts 4:27; Is. 53:11; Matt. 19:16; Is. 11:5; John 1:14; John 7:18; Z...
- The expectation of the coming Messiah, who should redeem his people and should suffer for their sakes, is as old as the beginnings of Hebrew nationality. See Isa. 53; Zech. 11:13. The idea of propitiation, reconciliation and ...
Resources/Books

Expository Notes on the Bible (Constable)
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23:1 David compared Yahweh to a shepherd as he reviewed His blessings on his life (cf. 28:9; 80:1). This was a familiar role for David who had been a shepherd of sheep as a youth and who later became a shepherd of God's peopl...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
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Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
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This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
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In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
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Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
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God had not forgotten Israel. Even though He would leave her for a time, He would regather all her children from all over the world to Himself. Therefore she should continue to trust in Him.49:14 Having heard the promises tha...
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Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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Having learned of the mission of the Anointed One to bring salvation to Israel, and having received promises of benefits that would accompany His salvation, the Israelites needed to believe these promises in spite of impendin...
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The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
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This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable ...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
Expositions Of Holy Scripture (Maclaren)
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The original is' lead gently.' Cf. Isaiah 40:11, Psalm 23:2. The emblem of a flock underlies the word. There is not only guidance, but gentle guidance. The guidance was gentle, though accompanied with so tremendous and heart-...