Advanced Commentary
Texts -- James 1:26-27 (NET)
Pericope
NET
- Jam 1:19-27 -- Living Out the Message
Bible Dictionary
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Religion
[isbe] RELIGION - re-lij'-un: "Religion" and "religious" in Elizabethan English were used frequently to denote the outward expression of worship. This is the force of threskeia, translated "religion" in Acts 26:5; Jas 1:26,27 (with...
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Doer
[nave] DOER. Of the Word Matt. 7:21; Matt. 12:50; Luke 11:28; Rom. 2:13-15; 2 Cor. 8:11; Jas. 1:22-27; Jas. 4:11 See: Hearers.
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Orphan
[isbe] ORPHAN - or'-fan: This word occurs once only in the Old Testament (Lam 5:3, where it stands for yathom, elsewhere rendered "fatherless," and in the Septuagint always orphanos); in the Apocrypha it occurs 3 times (2 Esdras 2:...
[nave] ORPHAN. Ex. 22:22-24; Deut. 10:18; Deut. 14:28, 29; Deut. 16:11, 14; Deut. 24:17-22; Deut. 26:12, 13; Deut. 27:19; Job 6:27; Job 22:9; Job 24:3, 9; Job 29:12, 13; Job 31:16-18, 21; Psa. 10:14, 17, 18; Psa. 27:10; Psa. 68:5;...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Widow
[isbe] WIDOW - wid'-o ('almanah; chera): In the Old Testament widows are considered to be under the special care of Yahweh (Ps 68:5; 146:9; Prov 15:25). Sympathetic regard for them comes to be viewed as a mark of true religion (Job...
[nave] WIDOW Vows of, binding, Num. 30:9. When daughters of priests, to be supported by their fathers, Lev. 22:13. Priests forbidden to marry, Lev. 21:14. Marriage of, authorized, Rom. 7:3; 1 Cor. 7:39. Widows' Inheritance, See...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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Poor
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Sick
[nave] SICK, The Visiting, Psa. 41:6. Visiting, a duty, Matt. 25:36, 43; Jas. 1:27. Figurative Isa. 1:5, 6; Hos. 5:13. See: Affliction; Suffering, Alleviation of.
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Sympathy
[nave] SYMPATHY. Job 2:11-13; Job 6:14; Job 22:29; Eccl. 7:2; Phil. 2:1, 2; Jas. 1:27; 1 Pet. 3:8 See: Afflictions; Suffering, Alleviation of; Jesus, Compassion of; Pity.
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Vanity
[nave] VANITY A consequence of the fall, Rom. 8:20. Every one is, Psa. 39:11. Every state of mankind is, Psa. 62:9. Mankind in his best estate is, Psa. 39:5. Mankind is like to, Psa. 144:4. The thoughts of mankind are, Psa. 94...
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Spot or Wrinkle
[nave] SPOT OR WRINKLE Eph. 1:4; 5:27; Phil. 2:15; Col. 1:22; 1 Tim. 6:14; Heb. 9:14; Jas. 1:27; 1 Pet. 1:19; 2 Pet. 2:13; 3:14; Jude 12, 24; Rev. 14:5
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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Holiness
[nave] HOLINESS. Gen. 17:1; Gen. 35:2; Ex. 19:6; Ex. 22:31; Ex. 39:30 Ex. 28:36. Lev. 10:8-10; Lev. 11:44, 45 [Lev. 19:2; 20:7.] Lev. 11:47; Lev. 20:26; Deut. 13:17; Deut. 14:2 Deut. 26:19. Deut. 18:13; Deut. 28:9; Deut. 30:2, 10;...
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Self-deception
[nave] SELF-DECEPTION, Jas. 1:26. See: Confidence, False; Security, False.
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Bridle
[nave] BRIDLE, Psa. 32:9; Prov. 26:3; Rev. 14:20. Figurative 2 Kin. 19:28; Psa. 39:1; Jas. 1:26. See: Bit.
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COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
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COMFORTLESS
[isbe] COMFORTLESS - kum'-fert-les (orphanous, "orphans"): The Greek original is found but twice in the New Testament; rendered "comfortless" in Jn 14:18, the Revised Version (British and American) "desolate"; "fatherless" in Jas 1...
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BIT AND BRIDLE
[isbe] BIT AND BRIDLE - bri'-d'-l (methegh wa-recen): The two words occur in conjunction (Ps 32:9 the King James Version, "Be ye not as the horse, or as the mule, which have no understanding; whose mouth must be held in with bit an...
Arts
Questions
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
- The generous heart is commended in many passages in the Scripture, and especially where that generosity has the poor for its object We are told to remember the poor (see Lev. 25:35; Deu. 15:7), to be a helper to the fatherles...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Sermon Illustrations
Place in the World;
Quote;
World Originally Created Good;
Lived In a Plastic Bubble;
James 4:4;
What We Should Keep
Resources/Books
Expository Notes on the Bible (Constable)
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David was wondering if he had done something wrong that had provoked Saul's hatred (v. 1). Walking with God is sometimes confusing. We need to learn, as David did, that when we try to follow God faithfully some people will op...
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Many of the Israelites were relying on their practice of the Mosaic rites to satisfy God. The true meaning of the rites had not affected their lives. God intended the system of worship He prescribed to illustrate the importan...
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In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
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Jesus continued His instruction to the disciples about His return. He told them a parable designed to encourage them to continue praying while they lived in the interval before His second coming.18:1 The audience for this par...
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Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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James' previous reference to hypocritical religiosity (1:26-27) seems to have led him to deal with one form of this problem that existed among Christian Jews of his day. It is still with us today. It is the problem of inconsi...
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2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
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Some have seen this section as dealing with a new subject, the relationship of faith and works, whereas the previous one dealt with partiality (vv. 1-13). It seems to me, however, that this section relates to the preceding on...
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2:19 James refuted the argument of the objector stated in verse 18. Genuine faith does not alwaysresult in good works. The demons believe that what God has revealed about Himself is true. The Shema(Deut. 6:4) was and is the p...
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One of the most important aspects of our works, which James had been discussing, is our words. We conduct much of our work with words. James next gave his readers directions concerning their words to help them understand and ...
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3:17 In contrast, the wisdom God gives has several characteristics. It is pure, meaning free of the defilements mentioned. It is peaceable, namely, peace-loving, peace-practicing, and peace-yielding. It is gentle or considera...
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In this chapter James gave direction to his readers to encourage and enable them to live at peace with God, others, and themselves. It ties in closely to chapter 1 (cf. 4:6 and 1:5, 21; 4:8b and 1:6-8, 15, 21, 27; 4:9-10 and ...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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"The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
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Peter reminded his readers of how sufferings fit into God's purposes to encourage them to persevere with the proper attitude (cf. James 1).
Expositions Of Holy Scripture (Maclaren)
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Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.'--James 1:27.THIS is a text which is more often quoted and u...
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My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2. For in many things we offend all If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3...